5. Mah±yaññavaggo

1. Sattaviññ±ºaµµhitisuttavaººan±

44. Pañcamassa paµhame yasm± nidassanatthe nip±to (d². ni. µ². 2.127) tasm± seyyath±pi manuss±ti yath± manuss±ti vutta½ hoti. Viseso hotiyeva satipi b±hirassa k±raºassa abhede ajjhattikassa bhinnatt±. N±natta½ k±ye etesa½, n±natto v± k±yo etesanti n±nattak±y±. Imin± nayena sesapadesupi attho veditabbo. Nesanti manuss±na½. N±natt± saññ± etesa½ atth²ti n±nattasaññino. Sukhasamussayato vinip±to etesa½ atth²ti vinip±tik± satipi devabh±ve dibbasampattiy± abh±vato. Ap±yesu v± gato natthi nip±to etesanti vinip±tik±. Ten±ha “catu-ap±yavinimutt±”ti. Piyaªkaram±t±d²na½ viy±ti piyaªkaram±t± kira yakkhin² pacc³sasamaye anuruddhattherassa dhamma½ sajjh±yato sutv±–
“M± saddamakar² piyaªkara, bhikkhu dhammapad±ni bh±sati;
api dhammapada½ vij±niya, paµipajjema hit±ya no siy±.
“P±ºesu ca sa½yam±mase, sampaj±namus± na bhaº±mase;
sikkhema sus²lyamattano, api muccema pis±cayoniy±”ti. (Sa½. ni. 1.240)–

Eva½ puttaka½ saññ±petv± ta½ divasa½ sot±pattiphala½ patt±. Uttaram±t± pana bhagavato dhamma½ sutv±va sot±pann± j±t±.

Brahmak±ye paµhamajjh±nanibbatte brahmasam³he, brahmanik±ye v± bhav±ti brahmak±yik±. Mah±brahmuno paris±ya bhav±ti brahmap±risajj± tassa paric±rakaµµh±ne µhitatt±. Mah±brahmuno purohitaµµh±ne µhit±ti brahmapurohit±. ¾yuvaºº±d²hi mahant± brahm±noti mah±brahm±no. Satipi tesa½ tividh±nampi paµhamena jh±nena gantv± nibbattabh±ve jh±nassa pana pavattibhedena aya½ visesoti dassetu½ “brahmap±risajj± pan±”ti-±di vutta½. Paritten±ti h²nena. S± cassa h²nat± chand±d²na½ h²nat±ya veditabb±. Paµiladdhamatta½ v± h²na½. Kappass±ti asaªkhyeyyakappassa H²napaº²t±na½ majjhe bhavatt± majjhima½. S± cassa majjhimat± chand±d²na½ majjhimat±ya veditabb±. Paµilabhitv± n±tisubh±vita½ v± majjhima½. Upa¹¹hakappoti asaªkhyeyyakappassa upa¹¹hakappo. Vipph±rikataroti brahmap±risajjehi pam±ºato vipulataro sabh±vato u¼±rataro ca hoti. Sabh±venapi hi u¼±ratamova. Ta½ panettha appam±ºa½. Tassa hi paritt±bh±d²na½ parittasubh±d²nañca k±ye satipi sabh±vavematte ekattavaseneva vavatthap²yat²ti “ekattak±y±”tveva te vuccanti. Paº²ten±ti ukkaµµhena. S± cassa ukkaµµhat± chand±d²na½ ukkaµµhat±ya veditabb±. Subh±vita½ v±, sammadeva, vasibh±va½ p±pita½ paº²ta½ “padh±nabh±va½ n²tan”ti katv±. Idh±pi kappo asaªkhyeyyakappavaseneva veditabbo paripuººamah±kappassa asambhavato. It²ti eva½ vuttappak±rena. Teti “brahmak±yik±”ti vutt± tividh±pi brahm±no. Saññ±ya ekatt±ti tihetukabh±vena ekasabh±vatt±. Na hi tass± sampayuttadhammavasena aññopi koci bhedo atthi. Evanti imin± n±nattak±y± ekattasaññino gahit±ti dasseti.
Daº¹a-ukk±y±ti daº¹ad²pik±ya. Sarati dh±vati, vissarati vippakiºº± viya dh±vati. Dve kapp±ti dve mah±kapp±. Ito paresupi eseva nayo. Idh±ti imasmi½ sutte. Ukkaµµhaparicchedavasena ±bhassaraggahaºeneva sabbepi te paritt±bh±-appam±º±bh±pi gahit±.
Sundar± pabh± subh±, t±ya kiºº± subh±kiºº±ti vattabbe. Bh±-saddassa rassatta½ antima-ºa-k±rassa ha-k±rañca katv± “subhakiºh±”ti vutt±. Aµµhakath±ya½ pana niccal±ya ekagghan±ya pabh±ya subhoti pariy±yavacananti “subhena okiºº± vikiºº±”ti attho vutto. Etth±pi antima-ºa-k±rassa ha-k±rakaraºa½ icchitabbameva. Na chijjitv± pabh± gacchati ekagghanatt±. Catutthaviññ±ºaµµhitimeva bhajanti k±yassa saññ±ya ca ekar³patt±. Vipulasantasukh±yuvaºº±diphalatt± vehapphal±. Etth±ti viññ±ºaµµhitiya½.
Vivaµµapakkhe µhit± apunar±vattanato. “Na sabbak±lik±”ti vatv± tameva asabbak±likatta½ vibh±vetu½ “kappasatasahassamp²”ti-±di vutta½. So¼asakappasahassaccayena uppann±na½ suddh±v±sabrahm±na½ parinibb±yanato aññesañca tattha anuppajjanato buddhasuññe loke suñña½ ta½ µh±na½ hoti, tasm± suddh±v±s± na sabbak±lik±. Khandh±v±raµµh±nasadis± honti suddh±v±sabh³miyo. Imin± suttena suddh±v±s±na½ satt±v±sabh±vad²paneneva viññ±ºaµµhitibh±vopi d²pito hoti, tasm± suddh±v±s±pi sattasu viññ±ºaµµhit²su catutthaviññ±ºaµµhiti½, navasu satt±v±sesu catutthasatt±v±sañca bhajanti.
Sukhumatt±ti saªkh±r±vasesasukhumabh±vappattatt±. Paribyattaviññ±ºakicc±bh±vato neva viññ±ºa½, na sabbaso aviññ±ºa½ hot²ti n±viññ±ºa½, tasm± paripphutaviññ±ºakiccavant²su viññ±ºaµµhit²su na vutta½.

Sattaviññ±ºaµµhitisuttavaººan± niµµhit±.