2. Vassak±rasuttavaººan±

22. Dutiye abhiy±tuk±moti ettha abhi-saddo abhibhavanattho “anabhividitun”ti-±d²su viy±ti ±ha “abhibhavanatth±ya y±tuk±mo”ti. Vajjir±j±noti “vajjetabb± ime”ti ±dito pavatta½ vacana½ up±d±ya vajj²ti laddhan±m± r±j±no, vajjiraµµhassa v± r±j±no vajjir±j±no. Raµµhassa pana vajjisamaññ± tanniv±sir±jakum±ravasena veditabb±. R±jiddhiy±ti r±jabh±v±nugatena pabh±vena. So pana pabh±vo nesa½ gaºar±j±na½ mitho s±maggiy± loke p±kaµo. Ciraµµh±y² ca ahos²ti “samaggabh±va½ kathet²”ti vutta½. Anu anu ta½samaªgino bh±veti va¹¹het²ti anubh±vo, anubh±vo eva ±nubh±vo, pat±po. So pana nesa½ pat±po hatthi-ass±div±hanasampattiy± tattha ca subhikkhitabh±vena loke p±kaµo j±toti “etena…pe… kathet²”ti vutta½. T±¼acchigga¼en±ti kuñcik±chiddena. Asananti sara½. Atip±tayissant²ti atikk±menti. Poªkh±nupoªkhanti poªkhassa anupoªkha½, purimasarassa poªkhapad±nugatapoªkha½ itara½ sara½ katv±ti attho. Avir±dhitanti avirajjhita½. Ucchindiss±m²ti umm³lanavasena kulasantati½ chindiss±mi. Ayana½ va¹¹hana½ ayo, tappaµipakkhena anayoti ±ha “ava¹¹hin”ti. ѱt²na½ byasana½ vin±so ñ±tibyasana½.
Gaªg±y±ti gaªg±sam²pe. Paµµanag±manti sakaµapaµµanag±ma½. Tatr±ti tasmi½ paµµane. Balav±gh±taj±toti uppannabalavakodho. Meti mayha½. Gaten±ti gamanena. S²ta½ v± uºha½ v± natthi t±ya vel±ya. Abhimukha½ yuddhen±ti abhimukha½ ujukameva saªg±makaraºena. Upal±pana½ s±ma½ d±nañc±ti dassetu½ “alan”ti-±di vutta½. Bhedopi idha up±yo ev±ti vutta½ “aññatra mithubhed±”ti. Yuddhassa pana anup±yat± pageva pak±sit±. Idanti “aññatra upal±pan±ya aññatra mithubhed±”ti ida½ vacana½. Kath±ya naya½ labhitv±ti “y±vak²vañca …pe… parih±n²”ti im±ya bhagavato kath±ya up±ya½ labhitv±. Anukamp±y±ti vajjir±jesu anuggahena.
R±j±pi tameva pesetv± sabbe…pe… p±pes²ti r±j± ta½ attano santika½ ±gata½ “ki½, ±cariya, bhagav± avac±”ti pucchi. So “yath± bho samaºassa gotamassa vacana½ na sakk± vajj² kenaci gahetu½, apica upal±pan±ya v± mithubhedena v± sakk±”ti ±ha. Tato na½ r±j± “upal±pan±ya amh±ka½ hatthi-ass±dayo nassissanti, bhedeneva te gahess±mi, ki½ karom±”ti pucchi. Tena hi, mah±r±ja, tumhe vajj² ±rabbha parisati katha½ samuµµh±petha, tato aha½ “ki½ te, mah±r±ja, tehi, attano santakena kasivaºijj±d²ni katv± j²vantu ete r±j±no”ti vatv± pakkamiss±mi. Tato tumhe “ki½ nu, bho, esa br±hmaºo vajj² ±rabbha pavatta½ katha½ paµib±hat²”ti vadeyy±tha. Divasabh±ge c±ha½ tesa½ paºº±k±ra½ pesess±mi, tampi g±h±petv± tumhepi mama dosa½ ±ropetv± bandhanat±¼an±d²ni akatv±va kevala½ khuramuº¹a½ ma½ katv± nagar± n²har±petha, ath±ha½ “may± te nagare p±k±ro parikh± ca k±rit±, aha½ thiradubbalaµµh±nañca utt±nagambh²raµµh±nañca j±n±mi, na cirassa½ d±ni ta½ uju½ kariss±m²”ti vakkh±mi. Ta½ sutv± tumhe “gacchat³”ti vadeyy±th±ti. R±j± sabba½ ak±si.
Licchav² tassa nikkhamana½ sutv± “saµho br±hmaºo, m± tassa gaªga½ utt±retu½ adatth±”ti ±ha½su. Tatra ekaccehi “amhe ±rabbha kathitatt± kira so eva½ karot²”ti vutte “tena hi bhaºe et³”ti vadi½su. So gantv± licchav² disv± “kim±gatatth±”ti pucchito ta½ pavatti½ ±rocesi. Licchavino “appamattakena n±ma eva½ garu½ daº¹a½ k±tu½ na yuttan”ti vatv± “ki½ te tatra µh±nantaran”ti pucchi½su. Vinicchayamah±maccohamasm²ti. Tadeva te µh±nantara½ hot³ti. So suµµhutara½ vinicchaya½ karoti. R±jakum±r± tassa santike sippa½ uggaºhanti. So patiµµhitaguºo hutv± ekadivasa½ eka½ licchavi½ gahetv± ekamanta½ gantv± “d±rak± kasant²”ti pucchi. ¾ma, kasanti. Dve goºe yojetv±ti. ¾ma, dve goºe yojetv±ti. Ettaka½ vatv± nivatto. Tato tamañño “ki½ ±cariyo ±h±”ti pucchitv± tena vutta½– asaddahanto “na meso yath±bh³ta½ kathet²”ti tena saddhi½ bhijji.
Br±hmaºo aparampi ekadivasa½ eka½ licchavi½ ekamanta½ netv± “kena byañjanena bhuttos²”ti pucchitv± nivatto. Tampi añño pucchitv± asaddahanto tatheva bhijji. Br±hmaºo aparampi divasa½ eka½ licchavi½ ekamanta½ netv± “atiduggatosi kir±”ti pucchi. Ko evam±h±ti Asuko n±ma licchav²ti. Aparampi ekamanta½ netv± “tva½ kira bh²ruj±tiko”ti pucchi. Ko evam±h±ti? Asuko n±ma licchav²ti. Eva½ aññena akathitameva aññassa kathento t²hi sa½vaccharehi te r±j±no aññamañña½ bhinditv± yath± dve ekamaggena na gacchanti, tath± katv± sannip±tabheri½ car±pesi. Licchavino “issar± sannipatantu, s³r± sannipatant³”ti vatv± na sannipati½su. Br±hmaºo “aya½ d±ni k±lo, s²gha½ ±gacchat³”ti rañño s±sana½ peseti. R±j± sutv±va balabheri½ car±petv± nikkhami. Ves±lik± sutv± “rañño gaªga½ uttaritu½ na dass±m±”ti bheri½ car±pesu½. Te sutv± “gacchantu s³rar±j±no”ti-±d²ni vatv± na sannipati½su. “Nagarappavesana½ na dass±ma, dv±r±ni pidahiss±m±”ti bheri½ car±pesu½. Ekopi na sannipati. Yath±vivaµehi dv±rehi pavisitv± sabbe anayabyasana½ p±petv± gato. Ta½ sandh±yeta½ vutta½– “r±j±pi tameva pesetv± sabbepi bhinditv± gantv± anayabyasana½ p±pes²”ti.

Vassak±rasuttavaººan± niµµhit±.