3. Vajjisattakavaggo

1. S±randadasuttavaººan±

21. Tatiyassa paµhame dev±yatanabh±vena cittatt± lokassa citt²k±raµµh±nat±ya ca cetiya½ ahosi. Y±vak²vanti (d². ni. µ². 2.134) ekameveta½ pada½ aniyamato parim±ºav±c². K±lo cettha adhippetoti ±ha “yattaka½ k±lan”ti. Abhiºha½ sannip±t±ti niccasannip±t±. Ta½ pana niccasannip±tata½ dassetu½ “divasass±”ti-±di vutta½. Sannip±tabahul±ti pacurasannip±t±. Vos±nanti saªkoca½. “Vuddhiyev±”ti-±din± vuttamattha½ byatirekamukhena dassetu½ “abhiºha½ asannipatant± h²”ti-±di vutta½. ¾kul±ti khubhit± na pasann±. Bhijjitv±ti vaggabandhato vibhajja visu½ visu½ hutv±.
Sannip±tabheriy±ti sannip±t±rocanabheriy±. Addhabhutt± v±ti s±mibhutt± v±. Os²dam±neti h±yam±ne.
Suªkanti bhaº¹a½ gahetv± gacchantehi pabbatakhaº¹an±dititthag±madv±r±d²su r±japuris±na½ d±tabbabh±ga½. Balinti nipphannasass±dito chabh±ga½ sattabh±ganti-±din± laddhabbakara½. Daº¹anti dasav²satikah±paº±dika½ apar±dh±nur³pa½ gahetabbadhanadaº¹a½. Vajjidhammanti vajjir±jadhamma½. Id±ni apaññattapaññ±pan±d²su tappaµikkhepe ca ±d²nav±nisa½se ca vitth±rato dassetu½ “tesan”ti-±di vutta½. P±ricariyakkham±ti upaµµh±nakkham±. Por±ºa½ vajjidhammanti ettha pubbe kira vajjir±j±no “aya½ coro”ti ±netv± dassite “gaºhatha na½ coran”ti avatv± vinicchayamah±matt±na½ denti. Te vinicchinitv± sace acoro hoti, vissajjenti. Sace coro, attan± kiñci akatv± voh±rik±na½ denti, tepi vinicchinitv± acoro ce, vissajjenti. Coro ce, suttadhar±na½ denti. Tepi vinicchinitv± acoro ce, vissajjenti. Coro ce, aµµakulik±na½ denti, tepi tatheva katv± sen±patissa, sen±pati upar±jassa, upar±j± rañño. R±j± vinicchinitv± sace acoro hoti, vissajjeti. Sace pana coro hoti, paveºipaººaka½ v±c±peti. Tattha “yena ida½ n±ma kata½, tassa aya½ n±madaº¹o”ti likhita½. R±j± tassa kiriya½ tena sam±netv± tadanucchavika½ daº¹a½ karoti. Iti eta½ por±ºa½ vajjidhamma½ sam±d±ya vattant±na½ manuss± na ujjh±yanti. Parampar±gatesu aµµakulesu j±t± agatigamanavirat± aµµamahallakapuris± aµµakulik±.
Sakk±ranti upak±ra½. Garubh±va½ paccupaµµhapetv±ti “ime amh±ka½ garuno”ti tattha garubh±va½ paµi paµi upaµµhapetv±. M±nessant²ti samm±nessanti. Ta½ pana samm±nana½ tesu nesa½ attamanat±pubbakanti ±ha “manena piy±yissant²”ti. Nipaccak±ra½ paºip±ta½. Dassent²ti garucittabh±ra½ dassenti. Sandh±netunti sambandha½ avicchinna½ katv± ghaµetu½.
Pasayhak±rass±ti balakk±rassa. K±ma½ vuddhiy± p³jan²yat±ya “vuddhih±niyo”ti vutta½, attho pana vutt±nukkameneva yojetabbo. P±¼iya½ v± yasm± “vuddhiyeva p±µikaªkh±, no parih±n²”ti vutta½, tasm± tadanukkamena “vuddhih±niyo”ti vutta½.
Vipaccitu½ aladdhok±se p±pakamme, tassa kammassa vip±ke v± anavasarova devasopasaggo. Tasmi½ pana laddhok±se siy± devatopasaggassa avasaroti ±ha “anuppanna½…pe… va¹¹hent²”ti. Eteneva anuppanna½ sukhanti etth±pi attho veditabbo. Balak±yassa diguºatiguºat±dassana½ paµibhayabh±vadassananti evam±din± devat±na½ saªg±mas²se sah±yat± veditabb±.
Anicchitanti aniµµha½. ¾varaºatoti nisedhanato. Dhammato anapet± dhammiy±ti idha “dhammik±”ti vutt±. Migas³kar±digh±t±ya sunakh±d²na½ ka¹¹hitv± vanacaraºa½ v±jo, tattha niyutt±, te v± v±jent²ti v±jik±, migavadhac±rino.

S±randadasuttavaººan± niµµhit±.