10. S²han±dasuttavaŗŗan±

64. Dasame tath±gatabal±n²ti ańńehi as±dh±raŗ±ni tath±gatasseva bal±ni. Nanu cet±ni s±vak±nampi ekacc±ni uppajjant²ti? K±ma½ uppajjanti, y±dis±ni pana buddh±na½ µh±n±µµh±nań±ŗ±d²ni, na t±dis±ni tadańńesa½ kad±ci uppajjant²ti ańńehi as±dh±raŗ±ni. Imameva hi yath±vutta½ lesa½ apekkhitv± s±dh±raŗabh±vato ±say±nusayań±ŗ±d²su eva as±dh±raŗasamańń± niru¼h±. Yath± pubbabuddh±na½ bal±ni puńńassa sampattiy± ±gat±ni, tath± ±gatabal±n²ti v± tath±gatabal±ni. Usabhassa ida½ ±sabha½, seµµhaµµh±na½. Pamukhan±danti seµµhan±da½ Paµivedhań±ŗańceva desan±ń±ŗańc±ti ettha pańń±ya pabh±vita½ attano ariyaphal±vaha½ paµivedhań±ŗa½. Karuŗ±ya pabh±vita½ s±vak±na½ ariyaphal±vaha½ desan±ń±ŗa½. Tattha paµivedhań±ŗa½ uppajjam±na½ uppannanti duvidha½. Tańhi abhinikkhamanato y±va arahattamagg± uppajjam±na½, phalakkhaŗe uppanna½ n±ma. Tusitabhavanato y±va mah±bodhipallaŖke arahattamagg± uppajjam±na½, phalakkhaŗe uppanna½ n±ma. D²paŖkarato paµµh±ya y±va arahattamagg± uppajjam±na½, phalakkhaŗe uppanna½ n±ma. Desan±ń±ŗampi pavattam±na½ pavattanti duvidha½. Tańhi y±va ańń±takoŗ¹ańńassa sot±pattimagg± pavattam±na½, phalakkhaŗe pavatta½ n±ma. Tesu paµivedhań±ŗa½ lokuttara½, desan±ń±ŗa½ lokiya½. Ubhayampi paneta½ ańńehi as±dh±raŗa½, buddh±nańńeva orasań±ŗa½.
Żh±nańca µh±nato paj±n±t²ti k±raŗańca k±raŗato paj±n±ti. Yasm± tattha phala½ tiµµhati tad±yattavuttit±ya uppajjati ceva pavattati ca, tasm± µh±nanti vuccati. Bhagav± “ye ye dhamm± yesa½ yesa½ dhamm±na½ het³ paccay± upp±d±ya, ta½ ta½ µh±na½, ye ye dhamm± yeya½ yeya½ dhamm±na½ na het³ na paccay± upp±d±ya, ta½ ta½ aµµh±nan”ti paj±nanto µh±nato aµµh±nato yath±bh³ta½ paj±n±ti.
Sam±diyant²ti sam±d±n±ni, t±ni pana sam±diyitv± kat±ni hont²ti ±ha “sam±diyitv± kat±nan”ti. Kammameva v± kammasam±d±nanti etena “sam±d±nan”ti saddassa apubbatth±bh±va½ dasseti muttagatasadde gatasaddassa viya. Gat²ti niray±digatiyo. Upadh²ti attabh±vo. K±loti kammassa vipaccan±rahak±lo. Payogoti vip±kuppattiy± paccayabh³t± kiriy±.
Catunna½ jh±n±nanti paccan²kajjh±panaµµhena ±rammaŗ³panijjh±naµµhena ca catunna½ r³p±vacarajjh±n±na½. Catukkanayena heta½ vutta½. Aµµhanna½ vimokkh±nanti “r³p² r³p±ni passat²”ti-±d²na½ (ma. ni. 2.248; 3.312; dha. sa. 248; paµi. ma. 1.209) aµµhanna½ vimokkh±na½. Tiŗŗa½ sam±dh²nanti savitakkasavic±r±d²na½ tiŗŗa½ sam±dh²na½. Navanna½ anupubbasam±patt²nanti paµhamajjh±nasam±patti-±d²na½ navanna½ anupubbasam±patt²na½. Ettha ca paµip±µiy± aµµhanna½ sam±dh²tipi n±ma½, sam±patt²tipi cittekaggat±sabbh±vato, nirodhasam±pattiy± tadabh±vato na sam±dh²ti n±ma½. H±nabh±giya½ dhammanti appaguŗehi paµhamajjh±n±d²hi vuµµhitassa sańń±manasik±r±na½ k±m±dipakkhandana½. Visesabh±giya½ dhammanti paguŗehi paµhamajjh±n±d²hi vuµµhitassa sańń±manasik±r±na½ dutiyajjh±n±dipakkhandana½. Iti sańń±manasik±r±na½ k±m±didutiyajjh±n±dipakkhandan±ni h±nabh±giyavisesabh±giyadhamm±ti dassit±ni. Tehi pana jh±n±na½ ta½sabh±vat± dhammasaddena vutt±. Tasm±ti vuttamevattha½ hetubh±vena pacc±masati. Vod±nanti paguŗat±saŖkh±ta½ vod±na½. Tańhi paµhamajjh±n±d²hi vuµµhahitv± dutiyajjh±n±d²na½ adhigamassa paccayatt± “vuµµh±nan”ti vutta½. Ye pana “nirodhato phalasam±pattiy± vuµµh±nanti p±¼i natth²”ti vadanti. Te “nirodh± vuµµhahantassa nevasańń±n±sańń±yatana½ phalasam±pattiy± anantarapaccayena paccayo”ti im±ya p±¼iya½ (paµµh±. 1.1.417) paµisedhetabb±.

S²han±dasuttavaŗŗan± niµµhit±.

Mah±vaggavaŗŗan± niµµhit±.