8. Purisindriyañ±ºasuttavaººan±

62. Aµµhame nibbattivasena ap±yasa½vattaniyena v± kammun± ap±yesu niyuttoti ±p±yiko nerayikoti etth±pi eseva nayo. Av²cimhi uppajjitv± tattha ±yukappasaññita½ antarakappa½ tiµµhat²ti kappaµµho. Niray³papattipariharaºavasena tikicchitu½ asakkuºeyyoti atekiccho. Akhaº¹±n²ti ekadesenapi akhaº¹it±ni. Bhinnak±lato paµµh±ya b²ja½ b²jatth±ya na upakappati. Ap³t²n²ti udakatemanena ap³tik±ni. P³tikañhi b²ja½ b²jatth±ya na upakappati. Av±t±tapahat±n²ti v±tena ca ±tapena ca na hat±ni nirojata½ na p±pit±ni. Nirojañhi kasaµa½ b²ja½ b²jatth±ya na upakappati. “S±r±d±n²”ti vattabbe ±-k±rassa rassatta½ katv± p±¼iya½ “s±rad±n²”ti vuttanti ±ha “s±r±d±n²”ti. Taº¹ulas±rassa ±d±nato s±r±d±ni, gahitas±r±ni patiµµhitas±r±ni. Nissarañhi b²ja½ b²jatth±ya na upakappati. Sukhasayit±n²ti catt±ro m±se koµµhe pakkhittaniy±meneva sukhasayit±ni suµµhu sannicit±ni. Maº¹akhetteti ³sakh±r±didosehi aviddhaste s±rakkhette. Abhidoti abhi-saddena sam±natthanip±tapadanti ±ha “abhi-a¹¹harattan”ti. Natthi etassa bhid±ti v± abhido. “Abhida½ a¹¹harattan”ti vattabbe upayogatthe paccattavacana½. A¹¹harattanti ca accantasa½yogavacana½, bhummatthe v±. Tasm± abhido a¹¹harattanti abhinne a¹¹harattasamayeti attho. Puººam±siyañhi gaganamajjhassa purato v± pacchato v± cande µhite a¹¹harattasamayo bhinno n±ma hoti, majjhe eva pana µhite abhinno n±ma.
Suppabuddhasunakkhatt±dayoti ettha (dha. pa. aµµha. 2.127 suppabuddhasakyavatthu) suppabuddho kira s±kiyo “mama dh²tara½ cha¹¹etv± nikkhanto, mama putta½ pabb±jetv± tassa veriµµh±ne µhito c±”ti imehi dv²hi k±raºehi satthari ±gh±ta½ bandhitv± ekadivasa½ “na d±ni nimantitaµµh±na½ gantv± bhuñjitu½ dass±m²”ti gamanamagga½ pidahitv± antarav²thiya½ sura½ pivanto nis²di. Athassa satthari bhikkhusaªghaparivute ta½ µh±na½ ±gate “satth± ±gato”ti ±rocesu½. So ±ha– “purato gacch±ti tassa vadetha, n±ya½ may± mahallakataro, n±ssa magga½ dass±m²”ti. Punappuna½ vuccam±nopi tatheva nis²di. Satth± m±tulassa santik± magga½ alabhitv± tatova nivatti. Sopi carapurisa½ pesesi– “gaccha tassa katha½ sutv± eh²”ti. Satth±pi nivattanto sita½ katv± ±nandattherena– “ko nu kho, bhante, sitap±tukamme paccayo”ti puµµho ±ha– “passasi, ±nanda, suppabuddhan”ti. Pass±mi, bhante. Bh±riya½ tena kamma½ kata½ m±disassa buddhassa magga½ adentena, ito sattame divase heµµh±p±s±de p±s±dam³le pathaviy± pavisissat²”ti ±cikkhi.
Sunakkhattopi (ma. ni. aµµha. 1.147) pubbe bhagavanta½ upasaªkamitv± dibbacakkhuparikamma½ pucchi. Athassa bhagav± kathesi. So dibbacakkhu½ nibbattetv± ±loka½ va¹¹hetv± olokento devaloke nandanavanacittalat±vanaph±rusakavanamissakavanesu dibbasampatti½ anubhavam±ne devaputte ca devadh²taro ca disv±– “etesa½ evar³p±ya attabh±vasampattiy± µhit±na½ kira madhuro nu kho saddo bhavissat²”ti sadda½ sotuk±mo hutv± dasabala½ upasaªkamitv± dibbasotadh±tuparikamma½ pucchi. Bhagav± panassa– “dibbasotadh±tussa upanissayo natth²”ti ñatv± parikamma½ na kathesi. Na hi buddh± ya½ na bhavissati, tassa parikamma½ kathenti. So bhagavati ±gh±ta½ bandhitv± cintesi– “aha½ samaºa½ gotama½ paµhama½ dibbacakkhuparikamma½ pucchi½, so mayha½ ‘sampajjatu v± m± v± sampajjat³’ti kathesi. Aha½ pana paccattapurisak±rena ta½ nibbattetv± dibbasotadh±tuparikamma½ pucchi½, ta½ me na kathesi. Addh± eva½ hoti ‘aya½ r±japabbajito dibbacakkhuñ±ºa½ nibbattetv±, dibbasotañ±ºa½ nibbattetv±, cetopariyakammañ±ºa½ nibbattetv±, ±sav±na½ khaye ñ±ºa½ nibbattetv±, may± samasamo bhavissat²’ti iss±macchariyavasena mayha½ na kathet²”ti bhiyyoso ±gh±ta½ bandhitv± k±s±y±ni cha¹¹etv± gihibh±va½ patv±pi na tuºh²bh³to vih±si. Dasabala½ pana asat± tucchena abbh±cikkhitv± ap±y³pago ahosi. Tampi bhagav± by±k±si. Vuttañheta½– “evampi kho, bhaggava, sunakkhatto licchaviputto may± vuccam±no apakkameva imasm± dhammavinay±, yath± ta½ ±p±yiko”ti (d². ni. 3.6). Tena vutta½ “aparepi suppabuddhasunakkhatt±dayo bhagavat± ñ±t±v±”ti. ¾di-saddena kok±lik±d²na½ saªgaho daµµhabbo.
Sus²mo paribb±jakoti (sa½. ni. aµµha. 2.2.70) eva½n±mako vedaªgesu kusalo paº¹ito paribb±jako. Aññatitthiy± hi parih²nal±bhasakk±rasilok± “samaºo gotamo na j±tigott±d²ni ±rabbha l±bhaggappatto j±to, kaviseµµho panesa uttamakavit±ya s±vak±na½ bandha½ bandhitv± deti. Te ta½ uggaºhitv± upaµµh±k±na½ upanisinnakathampi anumodanampi sarabhaññamp²ti evam±d²ni kathenti. Te tesa½ pasann±na½ l±bha½ upasa½haranti. Sace maya½ ya½ samaºo gotam± j±n±ti, tato thoka½ j±neyy±ma, attano samaya½ tattha pakkhipitv± mayampi upaµµh±k±na½ katheyy±ma. Tato etehi l±bhitar± bhaveyy±ma. Ko nu kho samaºassa gotamassa santike pabbajitv± khippameva uggaºhitu½ sakkhissat²”ti eva½ cintetv± “susimo paµibalo”ti disv± upasaªkamitv± evam±ha½su “ehi tva½, ±vuso sus²ma, samaºe gotame brahmacariya½ cara, tva½ dhamma½ pariy±puºitv± amhe v±ceyy±si, ta½ maya½ dhamma½ pariy±puºitv± gih²na½ bh±siss±ma, eva½ mayampi sakkat± bhaviss±ma garukat± m±nit± p³jit± l±bhino c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±r±nan”ti (sa½. ni. 2.70).
Atha sus²mo paribb±jako tesa½ vacana½ sampaµicchitv± yen±nando tenupasaªkami, upasaªkamitv± pabbajja½ y±ci. Thero ca ta½ ±d±ya bhagavanta½ upasaªkamitv± etamattha½ ±rocesi. Bhagav± pana cintesi “aya½ paribb±jako titthiyasamaye ‘aha½ p±µi-ekko satth±’ti paµij±nam±no carati, ‘idheva maggabrahmacariya½ caritu½ icch±m²’ti kira vadati, ki½ nu kho mayi pasanno, ud±hu mayha½ v± mama s±vak±na½ dhammakath±ya pasanno”ti. Athassa ekaµµh±nepi pas±d±bh±va½ ñatv± “aya½ mama s±sane ‘dhamma½ theness±m²’ti pabbajati, itissa ±gamana½ aparisuddha½, nipphatti nu kho k²dis±”ti olokento “kiñc±pi ‘dhamma½ theness±m²’ti pabbajati, katip±heneva pana ghaµetv± arahatta½ gaºhissat²”ti ñatv± “tenah±nanda, sus²ma½ pabb±jeth±”ti ±ha. Ta½ sandh±yeta½ vutta½ “eva½ bhagavat± ko ñ±to? Sus²mo paribb±jako”ti.
Santatimah±mattoti (dha. pa. aµµha. 2.141 santatimah±mattavatthu) so kira ekasmi½ k±le rañño pasenadissa paccanta½ kupita½ v³pasametv± ±gato. Athassa r±j± tuµµho satta divas±ni rajja½ datv± eka½ naccag²takusala½ itthi½ ad±si. So satta divas±ni sur±madamatto hutv± sattame divase sabb±laªk±rappaµimaº¹ito hatthikkhandhavaragato nah±natittha½ gacchanto satth±ra½ piº¹±ya pavisanta½ dv±rantare disv± hatthikkhandhavaragatova s²sa½ c±letv± vandi. Satth± sita½ katv± “ko nu kho, bhante, sitap±tukaraºe het³”ti ±nandattherena puµµho sitak±raºa½ ±cikkhanto ±ha– “passasi, ±nanda, santatimah±matta½, ajjeva sabb±bharaºappaµimaº¹ito mama santika½ ±gantv± c±tuppadikag±th±vas±ne arahatta½ patv± parinibb±yissat²”ti. Tena vutta½ “eva½ ko ñ±to bhagavat±ti? Santatimah±matto”ti.

Purisindriyañ±ºasuttavaººan± niµµhit±.