2. Cha¼abhij±tisuttavaººan±

57. Tatiye abhij±tiyoti ettha abhi-saddo upasaggamatta½, na atthavisesajotakoti ±ha “cha j±tiyo”ti. Abhij±yat²ti etth±pi eseva nayo.
Urabbhe hanant²ti orabbhik±. Eva½ s³karik±dayo veditabb±. Rodenti kururakammantat±ya sappaµibaddhe satte ass³ni mocent²ti rudd±, te eva ludd± ra-k±rassa la-k±ra½ katv±. Imin± aññepi ye keci m±gavik± nes±d± vutt±, te p±pakammappasutat±ya “kaºh±bhij±t²”ti vadati.
Bhikkh³ti ca buddhas±sane bhikkh³. Te kira sacchandar±gena paribhuñjant²ti adhipp±yena cat³su paccayesu kaºµake pakkhipitv± kh±dant²ti “kaºµakavuttik±”ti vadati. Kasm±ti ce? Yasm± te paº²te paccaye paµisevant²ti tassa micch±g±ho. ѱyaladdhepi paccaye bhuñjam±n± ±j²vakasamayassa vilomagg±hit±ya paccayesu kaºµake pakkhipitv± kh±danti n±m±ti vadat²ti. Atha v± kaºµakavuttik± eva½n±mak± eke pabbajit±, ye savisesa½ attakilamath±nuyoga½ anuyutt±. Tath± hi te kaºµake vattant± viya hont²ti “kaºµakavuttik±”ti vutt±. Imameva ca atthavikappa½ sandh±y±ha “kaºµakavuttik±ti samaº± n±mete”ti.
Lohit±bhij±ti n±ma nigaºµh± ekas±µak±ti vutt±. Te kira µhatv± bhuñjananah±nappaµikkhep±divatasam±yogena purimehi dv²hi paº¹aratar±.
Acelakas±vak±ti ±j²vakas±vake vadati. Te kira ±j²vakaladdhiy± suvisuddhacittat±ya nigaºµhehipi paº¹aratar±. Evañca katv± attano paccayad±yake nigaºµhehipi jeµµhakatare karoti.
¾j²vak± ±j²vakiniyo “sukk±bhij±t²”ti vutt±. Te kira purimehi cat³hi paº¹aratar±. Nand±dayo hi tath±r³pa½ ±j²vakappaµipatti½ ukka½sa½ p±petv± µhit±, tasm± nigaºµhehi ±j²vakas±vakehi ca paº¹aratar±ti “paramasukk±bhij±t²”ti vutt±.
Bila½ olaggeyyunti ma½sabh±ga½ nh±run± v± kenaci v± ganthitv± purisassa hatthe v± kese v± olambanavasena bandheyyu½. Imin± satthadhamma½ n±ma dasseti. Satthav±ho kira mah±kant±ra½ paµipanno antar±magge goºe mate ma½sa½ gahetv± sabbesa½ satthik±na½ “ida½ kh±ditv± ettaka½ m³la½ d±tabban”ti koµµh±sa½ olambati. Goºama½sa½ n±ma kh±dant±pi atthi, akh±dant±pi atthi, kh±dant±pi m³la½ d±tu½ sakkont±pi asakkont±pi. Satthav±ho yena m³lena goºo gahito, ta½ m³la½ satthikehi dh±raºattha½ sabbesa½ balakk±rena koµµh±sa½ datv± m³la½ gaºh±ti. Aya½ satthadhammo.
Kaºh±bhij±tiyo sam±noti kaºhe n²cakule j±to hutv±. Kaºhadhammanti paccatte upayogavacananti ±ha “kaºhasabh±vo hutv± abhij±yat²”ti, ta½ antogadhahetu-attha½ pada½, upp±det²ti attho. Tasm± kaºha½ dhamma½ abhij±yat²ti k±¼aka½ dasaduss²lyadhamma½ upp±deti. Sukka½ dhamma½ abhij±yat²ti etth±pi imin± nayena attho veditabbo. So hi “aha½ pubbepi puññ±na½ akatatt± n²cakule nibbatto, id±ni puñña½ kariss±m²”ti puññasaªkh±ta½ paº¹aradhamma½ karoti.
Akaºha½ asukka½ nibb±nanti sace kaºha½ bhaveyya, kaºhavip±ka½ dadeyya yath± dasavidha½ duss²lyadhamma½. Sace sukka½, sukkavip±ka½ dadeyya yath± d±nas²l±dikusalakamma½. Dvinnampi appad±nato “akaºha½ asukkan”ti vutta½. Nibb±nañca n±ma imasmi½ atthe arahatta½ adhippeta½ “abhij±yat²”ti vacanato Tañhi kilesanibb±nante j±tatt± nibb±na½ n±ma yath± “r±g±d²na½ khayante j±tatt± r±gakkhayo, dosakkhayo, mohakkhayo”ti. Paµippassambhanavasena v± kiles±na½ nibb±panato nibb±na½. Ta½ esa abhij±yati pasavati. Idh±pi hi antogadhahetu attha½ “j±yat²”ti pada½. Aµµhakath±ya½ pana “j±yat²”ti imassa p±puº±t²hi attha½ gahetv±va “nibb±na½ p±puº±t²”ti vutta½. Sukk±bhij±tiyo sam±noti sukke uccakule j±to hutv±. Sesamettha suviññeyyameva.

Cha¼abhij±tisuttavaººan± niµµhit±.