8. Dutiyasamayasuttavaººan±

28. Aµµhame maº¹alasaºµh±nam±¼asaªkhepena kat± bhojanas±l± maº¹alam±¼±ti adhippet±ti ±ha “bhojanas±l±y±”ti. Sesamettha suviññeyyameva.

Dutiyasamayasuttavaººan± niµµhit±.

9. Ud±y²suttavaººan±

29. Navame diµµhadhammo vuccati paccakkho attabh±voti ±ha “imasmi½yeva attabh±ve”ti. Sukhavih±ratth±y±ti nikkilesat±ya nir±misena sukhena vih±ratth±ya. ¾lokasañña½ manasi karot²ti s³riyacandapajjotamaºi-ukk±vijju-±d²na½ ±loko div± rattiñca upaladdho, yath±laddhavaseneva ±loka½ manasi karoti, citte µhapeti. Tath± ca na½ manasi karoti, yath±ssa subh±vit±lokakasiºassa viya kasiº±loko yathicchaka½ y±vadicchakañca so ±loko rattiya½ upatiµµhati. Yena tattha div±sañña½ µhapeti, div±riva vigatathinamiddho hoti. Ten±ha “yath± div± tath± rattin”ti. Div±ti sañña½ µhapet²ti vuttanayena manasi katv± div±riva sañña½ upp±deti. Yath±nena div±…pe… tatheva ta½ manasi karot²ti yath±nena div± upaladdho s³riy±loko, eva½ rattimpi div± diµµh±k±reneva ta½ ±loka½ manasi karoti. Yath± canena ratti½…pe… manasi karot²ti yath± rattiya½ cand±loko upaladdho, eva½ div±pi ratti½ diµµh±k±reneva ta½ ±loka½ manasi karoti, citte µhapeti. Vivaµen±ti thinamiddhena apihitatt± vivaµena. Anonaddhen±ti asañch±ditena. Sahobh±sakanti saññ±ºobh±sa½. Dibbacakkhuñ±ºa½ r³pagatassa dibbassa itarassa ca dassanaµµhena idha ñ±ºadassananti adhippetanti ±ha “dibbacakkhusaªkh±tass±”ti-±di.
Uddha½ j²vitapariy±d±n±ti j²vitakkhayato upari maraºato para½. Samuggaten±ti uµµhitena. Dhum±tatt±ti uddha½ uddha½ dhum±tatt± s³natt± Setarattehi viparibhinna½ vimissita½ n²la½, purimavaººavipariº±mabh³ta½ v± n²la½ vin²la½, vin²lameva vin²lakanti ka-k±rena padava¹¹hanam±ha anatthantarato yath± “p²taka½ lohitakan”ti. Paµik³latt±ti jigucchan²yatt±. Kucchita½ vin²la½ vin²lakanti kucchanattho v± aya½ ka-k±roti dassetu½ vutta½ yath± “p±pako kittisaddo abbhuggacchat²”ti (d². ni. 3.316; a. ni. 5.213). Paribhinnaµµh±nehi k±kadhaªk±d²hi Vissandam±na½ pubbanti vissavantapubba½, taha½ taha½ paggharantapubbanti attho. Tath±bh±vanti vissandam±napubbata½.
So bhikkh³ti yo “passeyya sar²ra½ s²vathik±ya cha¹¹itan”ti vutto, so bhikkhu. Upasa½harati sadisata½. Ayampi khoti-±di upasa½haraº±k±radassana½. ¾y³ti r³paj²vitindriya½. Ar³paj²vitindriya½ panettha viññ±ºagatikameva. Usm±ti kammajatejo. Eva½p³tikasabh±voti eva½ ativiya p³tisabh±vo ±yu-±divigame viy±ti adhipp±yo. Ediso bhavissat²ti eva½bh±v²ti ±ha “evameva½ uddhum±t±dibhedo bhavissat²”ti.
Luñcitv± luñcitv±ti upp±µetv± upp±µetv±. Ses±vasesama½salohitayuttanti sabbaso akkh±ditatt± taha½ taha½ sesena app±vasesena ma½salohitena yutta½. Aññena hatthaµµhikanti avisesena hatthaµµhik±na½ vippakiººat± jotit±ti anavasesato tesa½ vippakiººata½ dassento “catusaµµhibhedamp²”ti-±dim±ha. Terovassik±n²ti tirovassagat±ni. T±ni pana sa½vacchara½ v²tivatt±ni hont²ti ±ha “atikkantasa½vacchar±n²”ti. Pur±ºat±ya ghanabh±vavigamena vicuººat± idha p³tibh±vo. So yath± hoti, ta½ dassento “abbhok±se”ti-±dim±ha. Anekadh±t³nanti cakkhudh±tu-±d²na½, k±madh±tu-±d²na½ v±. Satiy± ca ñ±ºassa ca atth±y±ti “abhikkante paµikkante sampaj±nak±r² hot²”ti-±din± (d². ni. 1.214; 2.376; ma. ni. 1.109) vutt±ya sattaµµh±nik±ya satiy± ceva ta½sampayuttañ±ºassa ca atth±ya.

Ud±y²suttavaººan± niµµhit±.