7. Bh±van±sutta½

71. “Bh±vana½ ananuyuttassa, bhikkhave, bhikkhuno viharato kiñc±pi eva½ icch± uppajjeyya– ‘aho vata me anup±d±ya ±savehi citta½ vimucceyy±’ti, atha khvassa neva anup±d±ya ±savehi citta½ vimuccati. Ta½ kissa hetu? ‘Abh±vitatt±’tissa vacan²ya½. Kissa abh±vitatt±? Catunna½ satipaµµh±n±na½, catunna½ sammappadh±n±na½, catunna½ iddhip±d±na½, pañcanna½ indriy±na½, pañcanna½ bal±na½, sattanna½ bojjhaªg±na½, ariyassa aµµhaªgikassa maggassa.
“Seyyath±pi, bhikkhave, kukkuµiy± aº¹±ni aµµha v± dasa v± dv±dasa v±. T±nassu kukkuµiy± na samm± adhisayit±ni, na samm± parisedit±ni, na samm± paribh±vit±ni Kiñc±pi tass± kukkuµiy± eva½ icch± uppajjeyya– ‘aho vata me kukkuµapotak± p±danakhasikh±ya v± mukhatuº¹akena v± aº¹akosa½ pad±letv± sotthin± abhinibbhijjeyyun’ti, atha kho abhabb±va te kukkuµapotak± p±danakhasikh±ya v± mukhatuº¹akena v± aº¹akosa½ pad±letv± sotthin± abhinibbhijjitu½. Ta½ kissa hetu? Tath± hi, bhikkhave, kukkuµiy± aº¹±ni na samm± adhisayit±ni, na samm± parisedit±ni, na samm± paribh±vit±ni. Evameva½ kho, bhikkhave, bh±vana½ ananuyuttassa bhikkhuno viharato kiñc±pi eva½ icch± uppajjeyya– ‘aho vata me anup±d±ya ±savehi citta½ vimucceyy±’ti, atha khvassa neva anup±d±ya ±savehi citta½ vimuccati. Ta½ kissa hetu? ‘Abh±vitatt±’tissa vacan²ya½. Kissa abh±vitatt±? Catunna½ satipaµµh±n±na½, catunna½ sammappadh±n±na½, catunna½ iddhip±d±na½, pañcanna½ indriy±na½, pañcanna½ bal±na½, sattanna½ bojjhaªg±na½, ariyassa aµµhaªgikassa maggassa.
“Bh±vana½ anuyuttassa, bhikkhave, bhikkhuno viharato kiñc±pi na eva½ icch± uppajjeyya– ‘aho vata me anup±d±ya ±savehi citta½ vimucceyy±’ti, atha khvassa anup±d±ya ±savehi citta½ vimuccati. Ta½ kissa hetu? ‘Bh±vitatt±’tissa vacan²ya½. Kissa bh±vitatt±? Catunna½ satipaµµh±n±na½, catunna½ sammappadh±n±na½, catunna½ iddhip±d±na½, pañcanna½ indriy±na½, pañcanna½ bal±na½, sattanna½ bojjhaªg±na½, ariyassa aµµhaªgikassa maggassa.
“Seyyath±pi bhikkhave, kukkuµiy± aº¹±ni aµµha v± dasa v± dv±dasa v±. T±nassu kukkuµiy± samm± adhisayit±ni, samm± parisedit±ni, samm± paribh±vit±ni Kiñc±pi tass± kukkuµiy± na eva½ icch± uppajjeyya– ‘aho vata me kukkuµapotak± p±danakhasikh±ya v± mukhatuº¹akena v± aº¹akosa½ pad±letv± sotthin± abhinibbhijjeyyun’ti, atha kho bhabb±va te kukkuµapotak± p±danakhasikh±ya v± mukhatuº¹akena v± aº¹akosa½ pad±letv± sotthin± abhinibbhijjitu½. Ta½ kissa hetu? Tath± hi, bhikkhave, kukkuµiy± aº¹±ni samm± adhisayit±ni, samm± parisedit±ni, samm± paribh±vit±ni. Evameva½ kho, bhikkhave, bh±vana½ anuyuttassa bhikkhuno viharato kiñc±pi na eva½ icch± uppajjeyya– ‘aho vata me anup±d±ya ±savehi citta½ vimucceyy±’ti, atha khvassa anup±d±ya ±savehi citta½ vimuccati. Ta½ kissa hetu? ‘Bh±vitatt±’tissa vacan²ya½. Kissa bh±vitatt±? Catunna½ satipaµµh±n±na½…pe… ariyassa aµµhaªgikassa maggassa.
“Seyyath±pi, bhikkhave, phalagaº¹assa [palagaº¹assa (?)] V± phalagaº¹antev±sikassa v± dissanteva [kh²yante (ka.)] v±sijaµe [dissanti aªgulipad±ni (s².), aªgulapad±ni dissanti aªgulapada½ (ka.)] aªgulipad±ni dissati [dissanti (sy±.)] aªguµµhapada½ [dissanti aªgulipad±ni (s².), aªgulapad±ni dissanti aªgulapada½ (ka.)]. No ca khvassa eva½ ñ±ºa½ hoti– ‘ettaka½ me ajja v±sijaµassa kh²ºa½, ettaka½ hiyyo, ettaka½ pare’ti, atha khvassa kh²ºe ‘kh²ºan’teva ñ±ºa½ hoti. Evameva½ kho, bhikkhave, bh±vana½ anuyuttassa bhikkhuno viharato kiñc±pi na eva½ ñ±ºa½ hoti– ‘ettaka½ me ajja ±sav±na½ kh²ºa½, ettaka½ hiyyo, ettaka½ pare’ti, atha khvassa kh²ºe ‘kh²ºan’teva ñ±ºa½ hoti.
“Seyyath±pi bhikkhave, s±muddik±ya n±v±ya vettabandhanabaddh±ya [vettabandh±ya (ka.)] cha m±s±ni udake pariy±d±ya hemantikena thale ukkhitt±ya v±t±tapaparet±ni bandhan±ni, t±ni p±vussakena meghena abhippavuµµh±ni appakasireneva parih±yanti [paµippassambhanti (s². sy±.)], p³tik±ni bhavanti. Evameva½ kho, bhikkhave, bh±vana½ anuyuttassa bhikkhuno viharato appakasireneva sa½yojan±ni paµippassambhanti, p³tik±ni bhavant²”ti. Sattama½.