2. Vassak±rasutta½

22. Eva½ me suta½– eka½ samaya½ bhagav± r±jagahe viharati gijjhak³µe pabbate. Tena kho pana samayena r±j± m±gadho aj±tasattu vedehiputto vajj² abhiy±tuk±mo hoti. So evam±ha– “aha½ hime vajj² eva½mahiddhike eva½mah±nubh±ve ucchecch±mi [ucchejjiss±mi (sy±.), ucchijjiss±mi (ka.)], vajj² vin±sess±mi, vajj² anayabyasana½ ±p±dess±m²”ti [±p±dess±mi vajj²ti (ka.) d². ni. 2.131].
Atha kho r±j± m±gadho aj±tasattu vedehiputto vassak±ra½ br±hmaºa½ m±gadhamah±matta½ ±mantesi– “ehi tva½, br±hmaºa, yena bhagav± tenupasaªkama; upasaªkamitv± mama vacanena bhagavato p±de siras± vand±hi, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ puccha– ‘r±j±, bhante, m±gadho aj±tasattu vedehiputto bhagavato p±de siras± vandati, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ pucchat²’ti. Evañca vadehi– ‘r±j±, bhante, m±gadho aj±tasattu vedehiputto vajj² abhiy±tuk±mo. So evam±ha– ‘aha½ hime vajj² eva½mahiddhike eva½mah±nubh±ve ucchecch±mi, vajj² vin±sess±mi, vajj² anayabyasana½ ±p±dess±m²’ti Yath± te bhagav± by±karoti, ta½ s±dhuka½ uggahetv± mama ±roceyy±si. Na hi tath±gat± vitatha½ bhaºant²”ti.
“Eva½, bho”ti kho vassak±ro br±hmaºo m±gadhamah±matto rañño m±gadhassa aj±tasattussa vedehiputtassa paµissutv± yena bhagav± tenupasaªkami; upasaªkamitv± bhagavat± saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinno kho vassak±ro br±hmaºo m±gadhamah±matto bhagavanta½ etadavoca– “r±j±, bho gotama, m±gadho aj±tasattu vedehiputto bhoto gotamassa p±de siras± vandati, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ pucchati. R±j± [evañca vadeti r±j± (s². ka.)], bho gotama, m±gadho aj±tasattu vedehiputto vajj² abhiy±tuk±mo. So evam±ha– ‘aha½ hime vajj² eva½mahiddhike eva½mah±nubh±ve ucchecch±mi, vajj² vin±sess±mi, vajj² anayabyasana½ ±p±dess±m²”’ti.
Tena kho pana samayena ±yasm± ±nando bhagavato piµµhito µhito hoti bhagavanta½ b²jayam±no [v²jam±no (s². sy±.)]. Atha kho bhagav± ±yasmanta½ ±nanda½ ±mantesi– “kinti te, ±nanda, suta½– ‘vajj² abhiºha½ sannip±t± sannip±tabahul±”’ti? “Suta½ meta½, bhante– ‘vajj² abhiºha½ sannip±t± sannip±tabahul±”’ti. “Y±vak²vañca, ±nanda, vajj² abhiºha½ sannip±t± bhavissanti sannip±tabahul±; vuddhiyeva, ±nanda, vajj²na½ p±µikaªkh±, no parih±ni.
“Kinti te, ±nanda, suta½– ‘vajj² samagg± sannipatanti, samagg± vuµµhahanti, samagg± vajjikaraº²y±ni karont²”’ti? “Suta½ meta½, bhante– ‘vajj² samagg± sannipatanti, samagg± vuµµhahanti, samagg± vajjikaraº²y±ni karont²”’ti “Y±vak²vañca, ±nanda, vajj² samagg± sannipatissanti, samagg± vuµµhahissanti samagg± vajjikaraº²y±ni karissanti; vuddhiyeva, ±nanda, vajj²na½ p±µikaªkh±, no parih±ni.
“Kinti te, ±nanda, suta½– ‘vajj² apaññatta½ na paññ±penti, paññatta½ na samucchindanti yath±paññatte por±ºe vajjidhamme sam±d±ya vattant²”’ti? “Suta½ meta½, bhante– ‘vajj² apaññatta½ na paññ±penti, paññatta½ na samucchindanti, yath±paññatte por±ºe vajjidhamme sam±d±ya vattant²”’ti. “Y±vak²vañca, ±nanda, vajj² apaññatta½ na paññ±pessanti, paññatta½ na samucchindissanti, yath±paññatte por±ºe vajjidhamme sam±d±ya vattissanti; vuddhiyeva, ±nanda, vajj²na½ p±µikaªkh±, no parih±ni.
“Kinti te, ±nanda, suta½– ‘vajj² ye te vajj²na½ vajjimahallak± te sakkaronti garu½ karonti m±nenti p³jenti, tesañca sotabba½ maññant²”’ti? “Suta½ meta½, bhante– ‘vajj² ye te vajj²na½ vajjimahallak± te sakkaronti garu½ karonti m±nenti p³jenti, tesañca sotabba½ maññant²”’ti. “Y±vak²vañca, ±nanda, vajj² ye te vajj²na½ vajjimahallak± te sakkarissanti garu½ karissanti m±nessanti p³jessanti, tesañca sotabba½ maññissanti; vuddhiyeva, ±nanda, vajj²na½ p±µikaªkh±, no parih±ni.
“Kinti te, ±nanda, suta½– ‘vajj² y± t± kulitthiyo kulakum±riyo t± na okassa pasayha v±sent²”’ti? “Suta½ meta½, bhante– ‘vajj² y± t± kulitthiyo kulakum±riyo t± na okassa pasayha v±sent²”’ti. “Y±vak²vañca, ±nanda vajj² y± t± kulitthiyo kulakum±riyo t± na okassa pasayha v±sessanti; vuddhiyeva, ±nanda, vajj²na½ p±µikaªkh±, no parih±ni.
“Kinti te, ±nanda, suta½– ‘vajj² y±ni t±ni vajj²na½ vajjicetiy±ni abbhantar±ni ceva b±hir±ni ca t±ni sakkaronti garu½ karonti m±nenti p³jenti, tesañca dinnapubba½ katapubba½ dhammika½ bali½ no parih±pent²”’ti? “Suta½ meta½, bhante– ‘vajj² y±ni t±ni vajj²na½ vajjicetiy±ni abbhantar±ni ceva b±hir±ni ca t±ni sakkaronti garu½ karonti m±nenti p³jenti, tesañca dinnapubba½ katapubba½ dhammika½ bali½ no parih±pent²”’ti. “Y±vak²vañca, ±nanda, vajj² y±ni t±ni vajj²na½ vajjicetiy±ni abbhantar±ni ceva b±hir±ni ca t±ni sakkarissanti garu½ karissanti m±nessanti p³jessanti, tesañca dinnapubba½ katapubba½ dhammika½ bali½ no parih±pessanti; vuddhiyeva, ±nanda, vajj²na½ p±µikaªkh±, no parih±ni.
“Kinti te, ±nanda, suta½– ‘vajj²na½ arahantesu dhammik± rakkh±varaºagutti susa½vihit±– kinti an±gat± ca arahanto vijita½ ±gaccheyyu½, ±gat± ca arahanto vijite ph±su½ vihareyyu”n’ti? “Suta½ meta½, bhante– ‘vajj²na½ arahantesu dhammik± rakkh±varaºagutti susa½vihit± bhavissati– kinti an±gat± ca arahanto vijita½ ±gaccheyyu½, ±gat± ca arahanto vijite ph±su½ vihareyyu”n’ti. “Y±vak²vañca, ±nanda, vajj²na½ arahantesu dhammik± rakkh±varaºagutti susa½vihit± bhavissati– ‘kinti an±gat± ca arahanto vijita½ ±gaccheyyu½, ±gat± ca arahanto vijite ph±su½ vihareyyun’ti; vuddhiyeva, ±nanda vajj²na½ p±µikaªkh±, no parih±n²”ti.
Atha kho bhagav± vassak±ra½ br±hmaºa½ m±gadhamah±matta½ ±mantesi– “ekamid±ha½, br±hmaºa, samaya½ ves±liya½ vihar±mi s±randade cetiye. Tatr±ha½, br±hmaºa, vajj²na½ ime satta aparih±niye dhamme desesi½. Y±vak²vañca, br±hmaºa, ime satta aparih±niy± dhamm± vajj²su µhassanti, imesu ca sattasu aparih±niyesu dhammesu vajj² sandississanti; vuddhiyeva, br±hmaºa, vajj²na½ p±µikaªkh±, no parih±n²”ti.
“Ekamekenapi [ekamekenapi tena kho (ka.) d². ni. 2.135] bho, gotama, aparih±niyena dhammena samann±gat±na½ vajj²na½ vuddhiyeva p±µikaªkh±, no parih±ni; ko pana v±do sattahi aparih±niyehi dhammehi! Akaraº²y± ca, bho gotama, vajj² raññ± m±gadhena aj±tasattun± vedehiputtena yadida½ yuddhassa, aññatra upal±pan±ya [upal±pan± (ka. s². ka.)], aññatra mithubhed±. Handa ca d±ni maya½, bho gotama, gacch±ma, bahukicc± maya½ bahukaraº²y±”ti. “Yassad±ni tva½, br±hmaºa, k±la½ maññas²”ti. Atha kho vassak±ro br±hmaºo m±gadhamah±matto bhagavato bh±sita½ abhinanditv± anumoditv± uµµh±y±san± pakk±m²ti. Dutiya½.