3. Iºasutta½

45. “D±liddiya½ [d±¼iddiya½ (s².)], bhikkhave, dukkha½ lokasmi½ k±mabhogino”ti? “Eva½, bhante”. “Yampi, bhikkhave, daliddo [da¼iddo (s².)] assako an±¼hiko [anaddhiko (sy±. ka½.)] iºa½ ±diyati, iº±d±nampi, bhikkhave, dukkha½ lokasmi½ k±mabhogino”ti? “Eva½, bhante”. “Yampi, bhikkhave, daliddo assako an±¼hiko iºa½ ±diyitv± va¹¹hi½ paµissuº±ti, va¹¹hipi, bhikkhave, dukkh± lokasmi½ k±mabhogino”ti? “Eva½, bhante”. “Yampi, bhikkhave, daliddo assako an±¼hiko va¹¹hi½ paµissuºitv± k±l±bhata½ [k±lagata½ (ka.)] va¹¹hi½ na deti, codentipi na½; codan±pi, bhikkhave, dukkh± lokasmi½ k±mabhogino”ti? “Eva½, bhante”. “Yampi, bhikkhave, daliddo assako an±¼hiko codiyam±no na deti, anucarantipi na½; anucariy±pi, bhikkhave, dukkh± lokasmi½ k±mabhogino”ti? “Eva½, bhante”. “Yampi, bhikkhave, daliddo assako an±¼hiko anucariyam±no na deti, bandhantipi na½; bandhanampi, bhikkhave, dukkha½ lokasmi½ k±mabhogino”ti? “Eva½, bhante”.
“Iti kho, bhikkhave, d±liddiyampi dukkha½ lokasmi½ k±mabhogino, iº±d±nampi dukkha½ lokasmi½ k±mabhogino, va¹¹hipi dukkh± lokasmi½ k±mabhogino, codan±pi dukkh± lokasmi½ k±mabhogino, anucariy±pi dukkh± lokasmi½ k±mabhogino, bandhanampi dukkha½ lokasmi½ k±mabhogino; evameva½ kho, bhikkhave yassa kassaci saddh± natthi kusalesu dhammesu, hir² natthi kusalesu dhammesu, ottappa½ natthi kusalesu dhammesu, v²riya½ natthi kusalesu dhammesu, paññ± natthi kusalesu dhammesu– aya½ vuccati, bhikkhave, ariyassa vinaye daliddo assako an±¼hiko.
“Sa kho so, bhikkhave, daliddo assako an±¼hiko saddh±ya asati kusalesu dhammesu, hiriy± asati kusalesu dhammesu, ottappe asati kusalesu dhammesu, v²riye asati kusalesu dhammesu, paññ±ya asati kusalesu dhammesu, k±yena duccarita½ carati, v±c±ya duccarita½ carati, manas± duccarita½ carati. Idamassa iº±d±nasmi½ vad±mi.
“So tassa k±yaduccaritassa paµicch±danahetu p±pika½ iccha½ paºidahati [padahati (ka.)]. ‘M± ma½ jaññ³’ti icchati, ‘m± ma½ jaññ³’ti saªkappati ‘m± ma½ jaññ³’ti v±ca½ bh±sati, ‘m± ma½ jaññ³’ti k±yena parakkamati. So tassa vac²duccaritassa paµicch±danahetu…pe… so tassa manoduccaritassa paµicch±danahetu…pe… ‘m± ma½ jaññ³’ti k±yena parakkamati. Idamassa va¹¹hiy± vad±mi.
“Tamena½ pesal± sabrahmac±r² evam±ha½su– ‘ayañca so ±yasm± eva½k±r² eva½sam±c±ro’ti. Idamassa codan±ya vad±mi.
“Tamena½ araññagata½ v± rukkham³lagata½ v± suññ±g±ragata½ v± vippaµis±rasahagat± p±pak± akusalavitakk± samud±caranti. Idamassa anucariy±ya vad±mi.
“Sa kho so, bhikkhave, daliddo assako an±¼hiko k±yena duccarita½ caritv± v±c±ya duccarita½ caritv± manas± duccarita½ caritv± k±yassa bhed± para½ maraº± nirayabandhane v± bajjhati tiracch±nayonibandhane v±. N±ha½, bhikkhave, añña½ ekabandhanampi samanupass±mi eva½d±ruºa½ eva½kaµuka½ [eva½dukkha½ (sy±. ka½. ka.)] eva½antar±yakara½ anuttarassa yogakkhemassa adhigam±ya, yathayida½, bhikkhave, nirayabandhana½ v± tiracch±nayonibandhana½ v±”ti.
“D±liddiya½ dukkha½ loke, iº±d±nañca vuccati;
daliddo iºam±d±ya, bhuñjam±no vihaññati.
“Tato anucaranti na½, bandhanampi nigacchati;
etañhi bandhana½ dukkha½, k±mal±bh±bhijappina½.
“Tatheva ariyavinaye, saddh± yassa na vijjati;
ahir²ko anottapp², p±pakammavinibbayo.
“K±yaduccarita½ katv±, vac²duccarit±ni ca;
manoduccarita½ katv±, ‘m± ma½ jaññ³’ti icchati.
“So sa½sappati [saªkappati (ka.)] k±yena, v±c±ya uda cetas±;
p±pakamma½ pava¹¹hento, tattha tattha punappuna½.
“So p±pakammo dummedho, j±na½ dukkaµamattano;
daliddo iºam±d±ya, bhuñjam±no vihaññati.
“Tato anucaranti na½, saªkapp± m±nas± dukh±;
g±me v± yadi v±raññe, yassa vippaµis±raj±.
“So p±pakammo dummedho, j±na½ dukkaµamattano;
yonimaññatara½ gantv±, niraye v±pi bajjhati.
“Etañhi bandhana½ dukkha½, yamh± dh²ro pamuccati;
dhammaladdhehi bhogehi, dada½ citta½ pas±daya½.
“Ubhayattha kaµagg±ho, saddhassa gharamesino;
diµµhadhammahitatth±ya, sampar±yasukh±ya ca;
evameta½ gahaµµh±na½, c±go puñña½ pava¹¹hati.
“Tatheva ariyavinaye, saddh± yassa patiµµhit±;
hir²mano ca ottapp², paññav± s²lasa½vuto.
“Eso kho ariyavinaye, ‘sukhaj²v²’ti vuccati;
nir±misa½ sukha½ laddh±, upekkha½ adhitiµµhati.
“Pañca n²varaºe hitv±, nicca½ ±raddhav²riyo;
jh±n±ni upasampajja, ekodi nipako sato.
“Eva½ ñatv± yath±bh³ta½, sabbasa½yojanakkhaye;
sabbaso anup±d±ya, samm± citta½ vimuccati.
“Tassa samm± vimuttassa, ñ±ºa½ ce hoti t±dino;
‘akupp± me vimutt²’ti, bhavasa½yojanakkhaye.
“Eta½ kho parama½ ñ±ºa½, eta½ sukhamanuttara½;
asoka½ viraja½ khema½, eta½ ±naºyamuttaman”ti. Tatiya½.