9. Caªkamasutta½

29. “Pañcime, bhikkhave, caªkame ±nisa½s±. Katame pañca? Addh±nakkhamo hoti, padh±nakkhamo hoti, app±b±dho hoti, asita½ p²ta½ kh±yita½ s±yita½ samm± pariº±ma½ gacchati, caªkam±dhigato sam±dhi ciraµµhitiko hoti. Ime kho, bhikkhave, pañca caªkame ±nisa½s±”ti. Navama½.

10. N±gitasutta½

30. Eva½ me suta½– eka½ samaya½ bhagav± kosalesu c±rika½ caram±no mahat± bhikkhusaªghena saddhi½ yena icch±naªgala½ n±ma kosal±na½ br±hmaºag±mo tadavasari. Tatra suda½ bhagav± icch±naªgale viharati icch±naªgalavanasaº¹e. Assosu½ kho icch±naªgalak± [icch±naªgalik± (s².) a. ni. 6.42; a. ni. 8.86] br±hmaºagahapatik±– “samaºo khalu bho gotamo sakyaputto sakyakul± pabbajito icch±naªgala½ anuppatto; icch±naªgale viharati icch±naªgalavanasaº¹e. Ta½ kho pana bhavanta½ gotama½ eva½ kaly±ºo kittisaddo abbhuggato– itipi so bhagav± araha½ samm±sambuddho vijj±caraºasampanno sugato lokavid³ anuttaro purisadammas±rathi, satth± devamanuss±na½ buddho bhagav±ti. So ima½ loka½ sadevaka½ sam±raka½ sabrahmaka½ sassamaºabr±hmaºi½ paja½ sadevamanussa½ saya½ abhiññ± sacchikatv± pavedeti. So dhamma½ deseti ±dikaly±ºa½ majjhekaly±ºa½ pariyos±nakaly±ºa½ s±ttha½ sabyañjana½, kevalaparipuººa½ parisuddha½ brahmacariya½ pak±seti. S±dhu kho pana tath±r³p±na½ arahata½ dassana½ hot²”ti. Atha kho icch±naªgalak± br±hmaºagahapatik± tass± rattiy± accayena pah³ta½ kh±dan²ya½ bhojan²ya½ ±d±ya yena icch±naªgalavanasaº¹o tenupasaªkami½su; upasaªkamitv± bahidv±rakoµµhake aµµha½su ucc±saddamah±sadd±.
Tena kho pana samayena ±yasm± n±gito bhagavato upaµµh±ko hoti. Atha kho bhagav± ±yasmanta½ n±gita½ ±mantesi– “ke pana kho, n±gita, ucc±saddamah±sadd±, kevaµµ± maññe macchavilope”ti? “Ete, bhante, icch±naªgalak± br±hmaºagahapatik± pah³ta½ kh±dan²ya½ bhojan²ya½ ±d±ya bahidv±rakoµµhake µhit± bhagavantaññeva uddissa bhikkhusaªghañc±”ti. “M±ha½, n±gita, yasena sam±gama½, m± ca may± yaso. Yo kho, n±gita, nayimassa nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bh² assa akicchal±bh² akasiral±bh², yass±ha½ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bh² akicchal±bh² akasiral±bh². So ta½ [soha½ (ka.), so (sy±. ka½.)] m²¼hasukha½ middhasukha½ l±bhasakk±rasilokasukha½ s±diyeyy±”ti.
“Adhiv±setu d±ni, bhante, bhagav±, adhiv±setu sugato; adhiv±sanak±lo d±ni, bhante, bhagavato. Yena yeneva d±ni bhagav± gamissati ta½ninn±va gamissanti br±hmaºagahapatik± negam± ceva j±napad± ca. Seyyath±pi, bhante, thullaphusitake deve vassante yath±ninna½ udak±ni pavattanti; evameva½ kho, bhante, yena yeneva d±ni bhagav± gamissati, ta½ninn±va gamissanti br±hmaºagahapatik± negam± ceva j±napad± ca. Ta½ kissa hetu? Tath± hi, bhante, bhagavato s²lapaññ±ºan”ti.
“M±ha½ n±gita, yasena sam±gama½, m± ca may± yaso. Yo kho, n±gita, nayimassa nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bh² assa akicchal±bh² akasiral±bh², yass±ha½ nekkhammasukhassa pavivekasukhassa upasamasukhassa sambodhasukhassa nik±mal±bh² akicchal±bh² akasiral±bh². So ta½ m²¼hasukha½ middhasukha½ l±bhasakk±rasilokasukha½ s±diyeyya. Asitap²takh±yitas±yitassa kho, n±gita, ucc±rapass±vo– eso tassa nissando. Piy±na½ kho, n±gita, vipariº±maññath±bh±v± uppajjanti sokaparidevadukkhadomanassup±y±s±– eso tassa nissando. Asubhanimitt±nuyoga½ anuyuttassa kho, n±gita, subhanimitte p±µikulyat± [paµikk³lat± (s².), paµikk³lyat± (sy±. ka½.)] saºµh±ti– eso tassa nissando. Chasu kho, n±gita, phass±yatanesu anicc±nupassino viharato phasse p±µikulyat± saºµh±ti– eso tassa nissando. Pañcasu kho, n±gita, up±d±nakkhandhesu udayabbay±nupassino viharato up±d±ne p±µikulyat± saºµh±ti– eso tassa nissando”ti. Dasama½.

Pañcaªgikavaggo tatiyo.

Tassudd±na½–
Dve ag±ravupakkiles±, duss²l±nuggahitena ca;
vimuttisam±dhipañcaªgik±, caªkama½ n±gitena c±ti.