8. Pañcaªgikasutta½

28. “Ariyassa bhikkhave, pañcaªgikassa samm±sam±dhissa bh±vana½ desess±mi. Ta½ suº±tha, s±dhuka½ manasi karotha; bh±siss±m²”ti. “Eva½, bhante”ti kho te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca–
“Katam± ca, bhikkhave, ariyassa pañcaªgikassa samm±sam±dhissa bh±van±? Idha, bhikkhave bhikkhu vivicceva k±mehi…pe… paµhama½ jh±na½ upasampajja viharati. So imameva k±ya½ vivekajena p²tisukhena abhisandeti parisandeti parip³reti parippharati; n±ssa kiñci sabb±vato k±yassa vivekajena p²tisukhena apphuµa½ hoti. Seyyath±pi, bhikkhave, dakkho nh±pako [nah±pako (s². p².)] v± nh±pakantev±s² v± ka½sath±le nh±n²yacuºº±ni [nah±n²yacuºº±ni (s². p².)] ±kiritv± udakena paripphosaka½ paripphosaka½ sanneyya. S±ya½ nh±n²yapiº¹i [s±ssa nah±n²yapiº¹² (s². sy±. ka½.)] sneh±nugat± snehaparet± santarab±hir± phuµ± snehena, na ca paggharin². Evameva½ kho, bhikkhave, bhikkhu imameva k±ya½ vivekajena p²tisukhena abhisandeti parisandeti parip³reti parippharati; n±ssa kiñci sabb±vato k±yassa vivekajena p²tisukhena apphuµa½ hoti. Ariyassa, bhikkhave, pañcaªgikassa samm±sam±dhissa aya½ paµham± bh±van±.
“Puna capara½, bhikkhave, bhikkhu vitakkavic±r±na½ v³pasam±…pe… dutiya½ jh±na½ upasampajja viharati. So imameva k±ya½ sam±dhijena p²tisukhena abhisandeti parisandeti parip³reti parippharati; n±ssa kiñci sabb±vato k±yassa sam±dhijena p²tisukhena apphuµa½ hoti. Seyyath±pi, bhikkhave, udakarahado gambh²ro ubbhidodako [ubbhitodako (sy±. ka½. ka.)]. Tassa nevassa puratthim±ya dis±ya udakassa ±yamukha½, na pacchim±ya dis±ya udakassa ±yamukha½, na uttar±ya dis±ya udakassa ±yamukha½, na dakkhiº±ya dis±ya udakassa ±yamukha½, devo ca k±lena k±la½ samm± dh±ra½ n±nuppaveccheyya [devo ca na k±lena… anupaveccheyya (d². ni. 1.227 ±dayo; ma. ni. 2.251 ±dayo]. Atha kho tamh±va udakarahad± s²t± v±ridh±r± ubbhijjitv± tameva udakarahada½ s²tena v±rin± abhisandeyya parisandeyya parip³reyya paripphareyya; n±ssa kiñci sabb±vato udakarahadassa s²tena v±rin± apphuµa½ assa. Evameva½ kho, bhikkhave, bhikkhu imameva k±ya½ sam±dhijena p²tisukhena abhisandeti parisandeti parip³reti parippharati; n±ssa kiñci sabb±vato k±yassa sam±dhijena p²tisukhena apphuµa½ hoti. Ariyassa, bhikkhave, pañcaªgikassa samm±sam±dhissa aya½ dutiy± bh±van±.
“Puna capara½, bhikkhave, bhikkhu p²tiy± ca vir±g±…pe… tatiya½ jh±na½ upasampajja viharati. So imameva k±ya½ nipp²tikena sukhena abhisandeti parisandeti parip³reti parippharati; n±ssa kiñci sabb±vato k±yassa nipp²tikena sukhena apphuµa½ hoti. Seyyath±pi, bhikkhave, uppaliniya½ v± paduminiya½ v± puº¹ar²kiniya½ v± appekacc±ni uppal±ni v± padum±ni v± puº¹ar²k±ni v± udake j±t±ni udake sa½va¹¹h±ni udak±nuggat±ni anto nimuggapos²ni. T±ni y±va cagg± y±va ca m³l± s²tena v±rin± abhisann±ni parisann±ni parip³r±ni paripphuµ±ni; n±ssa kiñci sabb±vata½ uppal±na½ v± padum±na½ v± puº¹ar²k±na½ v± s²tena v±rin± apphuµa½ assa. Evameva½ kho, bhikkhave, bhikkhu imameva k±ya½ nipp²tikena sukhena abhisandeti parisandeti parip³reti parippharati; n±ssa kiñci sabb±vato k±yassa nipp²tikena sukhena apphuµa½ hoti. Ariyassa, bhikkhave, pañcaªgikassa samm±sam±dhissa aya½ tatiy± bh±van±.
“Puna capara½, bhikkhave, bhikkhu sukhassa ca pah±n± …pe… catuttha½ jh±na½ upasampajja viharati. So imameva k±ya½ parisuddhena cetas± pariyod±tena pharitv± nisinno hoti; n±ssa kiñci sabb±vato k±yassa parisuddhena cetas± pariyod±tena apphuµa½ hoti. Seyyath±pi, bhikkhave, puriso od±tena vatthena sas²sa½ p±rupitv± nisinno assa; n±ssa kiñci sabb±vato k±yassa od±tena vatthena apphuµa½ assa. Evameva½ kho, bhikkhave, bhikkhu imameva k±ya½ parisuddhena cetas± pariyod±tena pharitv± nisinno hoti; n±ssa kiñci sabb±vato k±yassa parisuddhena cetas± pariyod±tena apphuµa½ hoti. Ariyassa, bhikkhave, pañcaªgikassa samm±sam±dhissa aya½ catutth± bh±van±.
“Puna capara½, bhikkhave, bhikkhuno paccavekkhaº±nimitta½ suggahita½ hoti sumanasikata½ s³padh±rita½ suppaµividdha½ paññ±ya. Seyyath±pi, bhikkhave, aññova añña½ [añño v± añña½ v± (s².), añño v± añña½ (sy±. ka½.), añño añña½ (?)] Paccavekkheyya, µhito v± nisinna½ paccavekkheyya, nisinno v± nipanna½ paccavekkheyya. Evameva½ kho, bhikkhave, bhikkhuno paccavekkhaº±nimitta½ suggahita½ hoti sumanasikata½ s³padh±rita½ suppaµividdha½ paññ±ya. Ariyassa, bhikkhave, pañcaªgikassa samm±sam±dhissa aya½ pañcam± [pañcam² (s².)] bh±van±. Eva½ bh±vite kho bhikkhave, bhikkhu [eva½ bh±vite kho bhikkhave (s².)] ariye pañcaªgike samm±sam±dhimhi eva½ bahul²kate yassa yassa abhiññ±sacchikaraº²yassa dhammassa citta½ abhininn±meti abhiññ±sacchikiriy±ya, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane.
“Seyyath±pi, bhikkhave, udakamaºiko ±dh±re µhapito p³ro udakassa samatittiko k±kapeyyo Tamena½ balav± puriso yato yato ±vajjeyya [±vaµµeyya (sy±. ka½.)], ±gaccheyya udakan”ti? “Eva½, bhante” “Evameva½ kho, bhikkhave, bhikkhu eva½ bh±vite ariye pañcaªgike samm±sam±dhimhi eva½ bahul²kate yassa yassa abhiññ±sacchikaraº²yassa dhammassa citta½ abhininn±meti abhiññ±sacchikiriy±ya, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane.
“Seyyath±pi, bhikkhave, same bh³mibh±ge pokkharaº² catura½s± ±libaddh± p³r± udakassa samatittik± k±kapeyy±. Tamena½ balav± puriso yato yato ±li½ muñceyya, ±gaccheyya udakan”ti? “Eva½, bhante”. “Evameva½ kho, bhikkhave, bhikkhu eva½ bh±vite ariye pañcaªgike samm±sam±dhimhi eva½ bahul²kate yassa yassa abhiññ±sacchikaraº²yassa dhammassa…pe… sati sati ±yatane.
“Seyyath±pi, bhikkhave, subh³miya½ catumah±pathe [c±tummah±pathe (s². p².), catummah±pathe (sy±. ka½.)] ±jaññaratho yutto assa µhito odhastapatodo Tamena½ dakkho yogg±cariyo assadammas±rathi abhiruhitv± v±mena hatthena rasmiyo gahetv± dakkhiºena hatthena patoda½ gahetv± yenicchaka½ yadicchaka½ s±reyyapi pacc±s±reyyapi. Evameva½ kho, bhikkhave, bhikkhu eva½ bh±vite ariye pañcaªgike samm±sam±dhimhi eva½ bahul²kate yassa yassa abhiññ±sacchikaraº²yassa dhammassa citta½ abhininn±meti abhiññ±sacchikiriy±ya, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane.
“So sace ±kaªkhati– ‘anekavihita½ iddhividha½ paccanubhaveyya½ ekopi hutv± bahudh± assa½…pe… y±va brahmalok±pi k±yena vasa½ vatteyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane.
“So sace ±kaªkhati– ‘dibb±ya sotadh±tuy± visuddh±ya atikkantam±nusik±ya ubho sadde suºeyya½– dibbe ca m±nuse ca ye d³re santike c±’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane.
“So sace akaªkhati– ‘parasatt±na½ parapuggal±na½ cetas± ceto paricca paj±neyya½– sar±ga½ v± citta½ sar±ga½ cittanti paj±neyya½, v²tar±ga½ v± citta½ v²tar±ga½ cittanti paj±neyya½, sadosa½ v± citta½… v²tadosa½ v± citta½… samoha½ v± citta½… v²tamoha½ v± citta½… sa½khitta½ v± citta½… vikkhitta½ v± citta½… mahaggata½ v± citta½… amahaggata½ v± citta½… sa-uttara½ v± citta½… anuttara½ v± citta½… sam±hita½ v± citta½… asam±hita½ v± citta½… vimutta½ v± citta½… avimutta½ v± citta½ avimutta½ cittanti paj±neyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane.
“So sace ±kaªkhati– ‘anekavihita½ pubbeniv±sa½ anussareyya½, seyyathida½– ekampi j±ti½, dvepi j±tiyo…pe… iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussareyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane.
“So sace ±kaªkhati– ‘dibbena cakkhun± visuddhena atikkantam±nusakena…pe… yath±kamm³page satte paj±neyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane.
“So sace ±kaªkhati– ‘±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja vihareyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane”ti. Aµµhama½.