7. Codan±sutta½

167. Tatra kho ±yasm± s±riputto bhikkh³ ±mantesi– “codakena, ±vuso, bhikkhun± para½ codetuk±mena pańca dhamme ajjhatta½ upaµµh±petv± paro codetabbo”.
“Katame pańca? K±lena vakkh±mi, no ak±lena; bh³tena vakkh±mi, no abh³tena; saŗhena vakkh±mi, no pharusena; atthasa½hitena vakkh±mi, no anatthasa½hitena; mettacitto [mettacittena (s². p². ka.) c³¼ava. 400 passitabba½] vakkh±mi, no dosantaro [dosantarena (s². p². ka.)]. Codakena, ±vuso, bhikkhun± para½ codetuk±mena ime pańca dhamme ajjhatta½ upaµµh±petv± paro codetabbo.
“Idh±ha½ ±vuso, ekacca½ puggala½ pass±mi ak±lena codiyam±na½ no k±lena kupita½, abh³tena codiyam±na½ no bh³tena kupita½, pharusena codiyam±na½ no saŗhena kupita½, anatthasa½hitena codiyam±na½ no atthasa½hitena kupita½, dosantarena codiyam±na½ no mettacittena kupita½.
“Adhammacuditassa, ±vuso, bhikkhuno pańcah±k±rehi avippaµis±ro upadah±tabbo [upadahitabbo (s². sy±. p².)]– ‘ak±len±yasm± cudito no k±lena ala½ te avippaµis±r±ya; abh³ten±yasm± cudito no bh³tena ala½ te avippaµis±r±ya; pharusen±yasm± cudito no saŗhena, ala½ te avippaµis±r±ya anatthasa½hiten±yasm± cudito no atthasa½hitena, ala½ te avippaµis±r±ya; dosantaren±yasm± cudito no mettacittena, ala½ te avippaµis±r±y±’ti. Adhammacuditassa, ±vuso, bhikkhuno imehi pańcah±k±rehi avippaµis±ro upadah±tabbo.
“Adhammacodakassa, ±vuso, bhikkhuno pańcah±k±rehi vippaµis±ro upadah±tabbo– ‘ak±lena te, ±vuso, codito [cudito (s². sy±. p².)] no k±lena, ala½ te vippaµis±r±ya; abh³tena te, ±vuso, codito no bh³tena, ala½ te vippaµis±r±ya; pharusena te, ±vuso, codito no saŗhena, ala½ te vippaµis±r±ya; anatthasa½hitena te, ±vuso, codito no atthasa½hitena, ala½ te vippaµis±r±ya; dosantarena te, ±vuso, codito no mettacittena, ala½ te vippaµis±r±y±’ti. Adhammacodakassa, ±vuso, bhikkhuno imehi pańcah±k±rehi vippaµis±ro upadah±tabbo. Ta½ kissa hetu? Yath± na ańńopi bhikkhu abh³tena codetabba½ mańńeyy±ti.
“Idha pan±ha½, ±vuso, ekacca½ puggala½ pass±mi k±lena codiyam±na½ no ak±lena kupita½, bh³tena codiyam±na½ no abh³tena kupita½, saŗhena codiyam±na½ no pharusena kupita½, atthasa½hitena codiyam±na½ no anatthasa½hitena kupita½, mettacittena codiyam±na½ no dosantarena kupita½.
“Dhammacuditassa, ±vuso, bhikkhuno pańcah±k±rehi vippaµis±ro upadah±tabbo– ‘k±len±yasm± cudito no ak±lena, ala½ te vippaµis±r±ya; bh³ten±yasm± cudito no abh³tena, ala½ te vippaµis±r±ya; saŗhen±yasm± cudito no pharusena, ala½ te vippaµis±r±ya; atthasa½hiten±yasm± cudito no anatthasa½hitena, ala½ te vippaµis±r±ya; mettacitten±yasm± cudito no dosantarena, ala½ te vippaµis±r±y±’ti. Dhammacuditassa ±vuso, bhikkhuno imehi pańcah±k±rehi vippaµis±ro upadah±tabbo.
“Dhammacodakassa, ±vuso, bhikkhuno pańcah±k±rehi avippaµis±ro upadah±tabbo– ‘k±lena te, ±vuso, codito no ak±lena, ala½ te avippaµis±r±ya; bh³tena te, ±vuso, codito no abh³tena, ala½ te avippaµis±r±ya; saŗhena te, ±vuso, codito no pharusena, ala½ te avippaµis±r±ya; atthasa½hitena te, ±vuso, codito no anatthasa½hitena, ala½ te avippaµis±r±ya; mettacittena te, ±vuso, codito no dosantarena, ala½ te avippaµis±r±y±’ti. Dhammacodakassa, ±vuso, bhikkhuno imehi pańcah±k±rehi avippaµis±ro upadah±tabbo. Ta½ kissa hetu? Yath± ańńopi bhikkhu bh³tena coditabba½ mańńeyy±ti.
“Cuditena, ±vuso, puggalena dv²su dhammesu patiµµh±tabba½– sacce ca, akuppe ca. Ma½ cepi [pańcahi (sy±. ka.)], ±vuso, pare codeyyu½ k±lena v± ak±lena v± bh³tena v± abh³tena v± saŗhena v± pharusena v± atthasa½hitena v± anatthasa½hitena v± mettacitt± [mettacittena (s². p². ka.) ma. ni. 1.227 passitabba½] v± dosantar± [dosantarena (s². p². ka.)] v±, ahampi dv²suyeva dhammesu patiµµhaheyya½– sacce ca, akuppe ca. Sace j±neyya½– ‘attheso mayi dhammo’ti, ‘atth²’ti na½ vadeyya½– ‘sa½vijjateso mayi dhammo’ti. Sace j±neyya½– ‘nattheso mayi dhammo’ti, ‘natth²’ti na½ vadeyya½– ‘neso dhammo mayi sa½vijjat²’ti.
“Evampi kho te [evampi kho (ka.)], s±riputta, vuccam±n± atha ca panidhekacce moghapuris± na padakkhiŗa½ gaŗhant²”ti.
“Ye te, bhante, puggal± assaddh± j²vikatth± na saddh± ag±rasm± anag±riya½ pabbajit± saµh± m±y±vino ketabino [keµubhino (s². sy±. ka½. p².)] uddhat± unna¼± capal± mukhar± vikiŗŗav±c± indriyesu aguttadv±r± bhojane amattańńuno j±gariya½ ananuyutt± s±mańńe anapekkhavanto sikkh±ya na tibbag±rav± b±hulik± s±thalik± okkamane pubbaŖgam± paviveke nikkhittadhur± kus²t± h²nav²riy± muµµhassatino asampaj±n± asam±hit± vibbhantacitt± duppańń± e¼am³g±, te may± eva½ vuccam±n± na padakkhiŗa½ gaŗhanti.
“Ye pana te, bhante, kulaputt± saddh± ag±rasm± anag±riya½ pabbajit± asaµh± am±y±vino aketabino anuddhat± anunna¼± acapal± amukhar± avikiŗŗav±c± indriyesu guttadv±r± bhojane mattańńuno j±gariya½ anuyutt± s±mańńe apekkhavanto sikkh±ya tibbag±rav± na b±hulik± na s±thalik± okkamane nikkhittadhur± paviveke pubbaŖgam± ±raddhav²riy± pahitatt± upaµµhitassatino sampaj±n± sam±hit± ekaggacitt± pańńavanto ane¼am³g±, te may± eva½ vuccam±n± padakkhiŗa½ gaŗhant²ti.
“Ye te, s±riputta, puggal± assaddh± j²vikatth± na saddh± ag±rasm± anag±riya½ pabbajit± saµh± m±y±vino ketabino uddhat± unna¼± capal± mukhar± vikiŗŗav±c± indriyesu aguttadv±r± bhojane amattańńuno j±gariya½ ananuyutt± s±mańńe anapekkhavanto sikkh±ya na tibbag±rav± b±hulik± s±thalik± okkamane pubbaŖgam± paviveke nikkhittadhur± kus²t± h²nav²riy± muµµhassatino asampaj±n± asam±hit± vibbhantacitt± duppańń± e¼am³g±, tiµµhantu te.
“Ye pana, te s±riputta, kulaputt± saddh± ag±rasm± anag±riya½ pabbajit± asaµh± am±y±vino aketabino anuddhat± anunna¼± acapal± amukhar± avikiŗŗav±c± indriyesu guttadv±r± bhojane mattańńuno j±gariya½ anuyutt± s±mańńe apekkhavanto sikkh±ya tibbag±rav± na b±hulik± na s±thalik± okkamane nikkhittadhur± paviveke pubbaŖgam± ±raddhav²riy± pahitatt± upaµµhitassatino sampaj±n± sam±hit± ekaggacitt± pańńavanto ane¼am³g±, te tva½, s±riputta, vadeyy±si Ovada, s±riputta sabrahmac±r²; anus±sa, s±riputta, sabrahmac±r²– ‘asaddhamm± vuµµh±petv± saddhamme patiµµh±pess±mi sabrahmac±r²’ti. Evańhi te, s±riputta, sikkhitabban”ti. Sattama½.