2. Dutiya-±gh±tapaµivinayasutta½

162. Tatra kho ±yasm± s±riputto bhikkh³ ±mantesi– “±vuso bhikkhave”ti. “¾vuso”ti kho te bhikkh³ ±yasmato s±riputtassa paccassosu½. ¾yasm± s±riputto etadavoca–
“Pańcime, ±vuso, ±gh±tapaµivinay± yattha bhikkhuno uppanno ±gh±to sabbaso paµivinetabbo. Katame pańca? Idh±vuso, ekacco puggalo aparisuddhak±yasam±c±ro hoti parisuddhavac²sam±c±ro; evar³pepi, ±vuso, puggale ±gh±to paµivinetabbo. Idha pan±vuso, ekacco puggalo aparisuddhavac²sam±c±ro hoti parisuddhak±yasam±c±ro; evar³pepi, ±vuso, puggale ±gh±to paµivinetabbo. Idha pan±vuso, ekacco puggalo aparisuddhak±yasam±c±ro hoti aparisuddhavac²sam±c±ro, labhati ca k±lena k±la½ cetaso vivara½ cetaso pas±da½; evar³pepi, ±vuso, puggale ±gh±to paµivinetabbo. Idha pan±vuso, ekacco puggalo aparisuddhak±yasam±c±ro hoti aparisuddhavac²sam±c±ro, na ca labhati k±lena k±la½ cetaso vivara½ cetaso pas±da½; evar³pepi, ±vuso, puggale ±gh±to paµivinetabbo. Idha pan±vuso, ekacco puggalo parisuddhak±yasam±c±ro parisuddhavac²sam±c±ro, labhati ca k±lena v± k±la½ cetaso vivara½ cetaso pas±da½; evar³pepi, ±vuso, puggale ±gh±to paµivinetabbo.
“Tatr±vuso, yv±ya½ puggalo aparisuddhak±yasam±c±ro parisuddhavac²sam±c±ro, katha½ tasmi½ puggale ±gh±to paµivinetabbo? Seyyath±pi, ±vuso, bhikkhu pa½suk³liko rathiy±ya nantaka½ disv± v±mena p±dena niggaŗhitv± dakkhiŗena p±dena pattharitv± [vitth±retv± (s². p².)], yo tattha s±ro ta½ parip±tetv± ±d±ya pakkameyya; evameva½ khv±vuso, yv±ya½ puggalo aparisuddhak±yasam±c±ro parisuddhavac²sam±c±ro, y±ssa aparisuddhak±yasam±c±rat± na s±ssa tasmi½ samaye manasi k±tabb±, y± ca khv±ssa parisuddhavac²sam±c±rat± s±ssa tasmi½ samaye manasi k±tabb±. Eva½ tasmi½ puggale ±gh±to paµivinetabbo.
“Tatr±vuso, yv±ya½ puggalo aparisuddhavac²sam±c±ro parisuddhak±yasam±c±ro, katha½ tasmi½ puggale ±gh±to paµivinetabbo? Seyyath±pi, ±vuso, pokkharaŗ² sev±lapaŗakapariyonaddh±. Atha puriso ±gaccheyya ghamm±bhitatto ghammapareto kilanto tasito pip±sito. So ta½ pokkharaŗi½ og±hetv± ubhohi hatthehi iticiti ca sev±lapaŗaka½ apaviy³hitv± ańjalin± pivitv± pakkameyya. Evameva½ kho, ±vuso yv±ya½ puggalo aparisuddhavac²sam±c±ro parisuddhak±yasam±c±ro, y±ssa aparisuddhavac²sam±c±rat± na s±ssa tasmi½ samaye manasi k±tabb±, y± ca khv±ssa parisuddhak±yasam±c±rat± s±ssa tasmi½ samaye manasi k±tabb±. Eva½ tasmi½ puggale ±gh±to paµivinetabbo.
“Tatr±vuso, yv±ya½ puggalo aparisuddhak±yasam±c±ro aparisuddhavac²sam±c±ro labhati ca k±lena k±la½ cetaso vivara½ cetaso pas±da½, katha½ tasmi½ puggale ±gh±to paµivinetabbo? Seyyath±pi, ±vuso, paritta½ gopade [gopadake (s². sy±.)] udaka½. Atha puriso ±gaccheyya ghamm±bhitatto ghammapareto kilanto tasito pip±sito. Tassa evamassa– ‘ida½ kho paritta½ gopade udaka½. Sac±ha½ ańjalin± v± piviss±mi bh±janena v± khobhess±mipi ta½ lo¼ess±mipi ta½ apeyyampi ta½ kariss±mi. Ya½n³n±ha½ catukkuŗ¹iko [catuguŗ¹iko (s².), catukuŗ¹iko (sy±. ka½. p².), catukoŗ¹iko (d². ni. 3.7)] nipatitv± gop²taka½ pivitv± pakkameyyan’ti. So catukkuŗ¹iko nipatitv± gop²taka½ pivitv± pakkameyya. Evameva½ kho, ±vuso, yv±ya½ puggalo aparisuddhak±yasam±c±ro aparisuddhavac²sam±c±ro labhati ca k±lena k±la½ cetaso vivara½ cetaso pas±da½, y±ssa aparisuddhak±yasam±c±rat± na s±ssa tasmi½ samaye manasi k±tabb±; y±pissa aparisuddhavac²sam±c±rat± na s±pissa tasmi½ samaye manasi k±tabb±. Yańca kho so labhati k±lena k±la½ cetaso vivara½ cetaso pas±da½, tamevassa [tadevassa (s². sy±.)] tasmi½ samaye manasi k±tabba½. Eva½ tasmi½ puggale ±gh±to paµivinetabbo.
“Tatr±vuso yv±ya½ puggalo aparisuddhak±yasam±c±ro aparisuddhavac²sam±c±ro na ca labhati k±lena k±la½ cetaso vivara½ cetaso pas±da½, katha½ tasmi½ puggale ±gh±to paµivinetabbo? Seyyath±pi, ±vuso, puriso ±b±dhiko dukkhito b±¼hagil±no addh±namaggappaµipanno. Tassa puratopissa d³re g±mo pacchatopissa d³re g±mo. So na labheyya sapp±y±ni bhojan±ni, na labheyya sapp±y±ni bhesajj±ni, na labheyya patir³pa½ upaµµh±ka½, na labheyya g±mantan±yaka½. Tamena½ ańńataro puriso passeyya addh±namaggappaµipanno. So tasmi½ purise k±ruńńa½yeva upaµµh±peyya, anuddaya½yeva upaµµh±peyya, anukampa½yeva upaµµh±peyya– ‘aho vat±ya½ puriso labheyya sapp±y±ni bhojan±ni, labheyya sapp±y±ni bhesajj±ni, labheyya patir³pa½ upaµµh±ka½, labheyya g±mantan±yaka½! Ta½ kissa hetu? M±ya½ [aya½ (ka.)] puriso idheva anayabyasana½ ±pajj²’ti [±pajjeyya (ka.)]! Evameva½ kho, ±vuso, yv±ya½ puggalo aparisuddhak±yasam±c±ro aparisuddhavac²sam±c±ro na ca labhati k±lena k±la½ cetaso vivara½ cetaso pas±da½, evar³pepi [evar³pe (p².)], ±vuso, puggale k±ruńńa½yeva upaµµh±petabba½ anudday±yeva upaµµh±petabb± anukamp±yeva upaµµh±petabb±– ‘aho vata ayam±yasm± k±yaduccarita½ pah±ya k±yasucarita½ bh±veyya, vac²duccarita½ pah±ya vac²sucarita½ bh±veyya, manoduccarita½ pah±ya manosucarita½ bh±veyya Ta½ kissa hetu? M±ya½ ±yasm± [ayam±yasm± (ka.)] k±yassa bhed± para½ maraŗ± ap±ya½ duggati½ vinip±ta½ niraya½ upapajj²’ti [upapajjat²ti (ka.)]! Eva½ tasmi½ puggale ±gh±to paµivinetabbo.
“Tatr±vuso yv±ya½ puggalo parisuddhak±yasam±c±ro parisuddhavac²sam±c±ro labhati ca k±lena k±la½ cetaso vivara½ cetaso pas±da½, katha½ tasmi½ puggale ±gh±to paµivinetabbo? Seyyath±pi, ±vuso, pokkharaŗ² acchodak± s±todak± s²todak± [acchodik± s±todik± s²todik± (s².)] setak± [setodak± (ka.)] supatitth± ramaŗ²y± n±n±rukkhehi sańchann±. Atha puriso ±gaccheyya ghamm±bhitatto ghammapareto kilanto tasito pip±sito So ta½ pokkharaŗi½ og±hetv± nh±tv± ca pivitv± ca paccuttaritv± tattheva rukkhacch±y±ya nis²deyya v± nipajjeyya v±.
Evameva½ kho, ±vuso, yv±ya½ puggalo parisuddhak±yasam±c±ro parisuddhavac²sam±c±ro labhati ca k±lena k±la½ cetaso vivara½ cetaso pas±da½, y±pissa parisuddhak±yasam±c±rat± s±pissa tasmi½ samaye manasi k±tabb±; y±pissa parisuddhavac²sam±c±rat± s±pissa tasmi½ samaye manasi k±tabb±; yampi labhati k±lena k±la½ cetaso vivara½ cetaso pas±da½, tampissa tasmi½ samaye manasi k±tabba½. Eva½ tasmi½ puggale ±gh±to paµivinetabbo. Samantap±s±dika½, ±vuso, puggala½ ±gamma citta½ pas²dati.
“Ime kho, ±vuso, pańca ±gh±tapaµivinay±, yattha bhikkhuno uppanno ±gh±to sabbaso paµivinetabbo”ti. Dutiya½.