6. Mah±supinasuttavaººan±

196. Chaµµhe mah±supin±ti mahantehi purisehi passitabbato mahant±nañca atth±na½ nimittabh±vato mah±supin±. P±turahesunti p±kaµ± ahesu½. Tattha supina½ passanto cat³hi k±raºehi passati dh±tukkhobhato v± anubh³tapubbato v± devatopasa½h±rato v± pubbanimittato v±ti.
Tattha pitt±d²na½ khobhakaraºapaccayappayogena khubhitadh±tuko dh±tukkhobhato supina½ passati. Passanto ca n±n±vidha½ supina½ passati pabbat± patanto viya, ±k±sena gacchanto viya, v±¼amigahatthicor±d²hi anubaddho viya ca. Anubh³tapubbato passanto pubbe anubh³tapubba½ ±rammaºa½ passati. Devatopasa½h±rato passantassa devat± atthak±mat±ya v± anatthak±mat±ya v± atth±ya v± anatth±ya v± n±n±vidh±ni ±rammaº±ni upasa½haranti. So t±sa½ devat±na½ ±nubh±vena t±ni ±rammaº±ni passati. Pubbanimittato passanto puññ±puññavasena uppajjituk±massa atthassa v± anatthassa v± pubbanimittabh³ta½ supina½ passati bodhisattam±t± viya puttapaµil±bhanimitta½, kosalar±j± viya so¼asa supine, ayameva bhagav± bodhisattabh³to ime pañca mah±supine viya c±ti.
Tattha ya½ dh±tukkhobhato anubh³tapubbato ca supine passati, na ta½ sacca½ hoti. Ya½ devatopasa½h±rato passati, ta½ sacca½ v± hoti alika½ v±. Kuddh± hi devat± up±yena vin±setuk±m± vipar²tampi katv± dassenti. Ya½ pana pubbanimittato passati, ta½ ekanta½ saccameva hoti. Etesa½ catunna½ m³lak±raº±na½ sa½saggabhedatopi supinabhedo hotiyeva.
Ta½ paneta½ catubbidhampi supina½ sekhaputhujjan±va passanti appah²navipall±satt±, asekh± na passanti pah²navipall±satt±. Ki½ paneta½ passanto sutto passati paµibuddho, ud±hu neva sutto na paµibuddhoti? Kiñcettha yadi t±va sutto passati, abhidhammavirodho ±pajjati. Bhavaªgacittena hi supati, ta½ r³panimitt±di-±rammaºa½ r±g±disampayutta½ v± na hoti. Supina½ passantassa ca ²dis±ni citt±ni uppajjanti. Atha paµibuddho passati, vinayavirodho ±pajjati. Yañhi paµibuddho passati, ta½ sabboh±rikacittena passati. Sabboh±rikacittena ca kate v²tikkame an±patti n±ma natthi. Supina½ passantena pana katepi v²tikkame ekanta½ an±patti eva. Atha neva sutto na paµibuddho passati, na n±ma passati. Evañca sati supinassa abh±vo ca ±pajjati? Na abh±vo. Kasm±? Yasm± kapimiddhapareto passati. Vuttañheta½– “kapimiddhapareto kho, mah±r±ja, supina½ passat²”ti.
Kapimiddhaparetoti makkaµanidd±ya yutto. Yath± hi makkaµassa nidd± lahuparivatt± hoti, eva½ y± nidd± punappuna½ kusal±dicittavokiººatt± lahuparivatt±, yass± pavattiya½ punappuna½ bhavaªgato uttaraºa½ hoti, t±ya yutto supina½ passati. Ten±ya½ supino kusalopi hoti akusalopi aby±katopi. Tattha supinante cetiyavandanadhammassavanadhammadesan±d²ni karontassa kusalo, p±º±tip±t±d²ni karontassa akusalo, dv²hi antehi mutto ±vajjanatad±rammaºakkhaºe aby±katoti veditabbo. Sv±ya½ dubbalavatthukatt± cetan±ya paµisandhi½ ±ka¹¹hitu½ asamattho. Pavatte pana aññehi kusal±kusalehi upatthambhito vip±ka½ deti. Kiñc±pi vip±ka½ deti, atha kho avisaye uppannatt± abboh±rik±va supinantacetan±. So panesa supino k±lavasenapi div± t±va diµµho na sameti, tath± paµhamay±me majjhimay±me pacchimay±me ca. Balavapacc³se pana asitap²takh±yite samm± pariº±ma½ gate k±yasmi½ oj±ya patiµµhit±ya aruºe uggaccham±neva diµµho supino sameti. Iµµhanimitta½ supina½ passanto iµµha½ paµilabhati, aniµµhanimitta½ passanto aniµµha½.
Ime pana pañca mah±supine neva lokiyamah±jano passati, na mah±r±j±no, na cakkavattir±j±no, na aggas±vak±, na paccekabuddh±, na samm±sambuddh±, eko sabbaññubodhisattoyeva passati. Amh±ka½ pana bodhisatto kad± ime supine pass²ti? “Sve buddho bhaviss±m²”ti c±tuddasiya½ pakkhassa rattivibh±yanak±le passi. Terasiyantipi vadantiyeva. So ime supine disv± uµµh±ya pallaªka½ ±bhuñjitv± nisinno cintesi– “sace may± kapilavatthunagare ime supin± diµµh± assu, pitu mah±r±jassa katheyya½. Sace pana me m±t± j²veyya, tass± katheyya½. Imasmi½ kho pana µh±ne imesa½ paµigg±hako n±ma natthi, ahameva paµigaºhiss±m²”ti. Tato “ida½ imassa pubbanimitta½ ida½ imass±”ti sayameva supine paµiggaºhitv± uruvelag±me suj±t±ya dinna½ p±y±sa½ paribhuñjitv± bodhimaº¹a½ ±ruyha bodhi½ patv± anukkamena jetavane viharanto attano makulabuddhak±le diµµhe pañca mah±supine vitth±retu½ bhikkh³ ±mantetv± ima½ desana½ ±rabhi.
Tattha mah±pathav²ti cakkav±¼agabbha½ p³retv± µhit± mah±pathav². Mah±sayana½ ahos²ti sirisayana½ ahosi. Ohitoti µhapito. So pana na udakasmi½yeva µhapito ahosi, atha kho p±c²nasamuddassa upar³paribh±gena gantv± p±c²nacakkav±¼amatthake µhapito ahos²ti veditabbo. Pacchime samudde dakkhiºe samuddeti etesupi eseva nayo. Tiriy± n±ma tiºaj±t²ti dabbatiºa½ vuccati. N±bhiy± uggantv± nabha½ ±hacca µhit± ahos²ti naªgalamattena rattadaº¹ena n±bhito uggantv± passantassa passantasseva vidatthimatta½ ratanamatta½ by±mamatta½ yaµµhimatta½ g±vutamatta½ a¹¹hayojanamatta½ yojanamattanti eva½ uggantv± uggantv± anekayojanasahassa½ nabha½ ±hacca µhit± ahosi. P±dehi ussakkitv±ti agganakhato paµµh±ya p±dehi abhiruhitv±. N±n±vaºº±ti eko n²lavaººo, eko p²tavaººo, eko lohitavaººo, eko paº¹upal±savaººoti eva½ n±n±vaºº±. Set±ti paº¹ar± parisuddh±. Mahato m²¼hapabbatass±ti tiyojanubbedhassa g³thapabbatassa. Upar³pari caªkamat²ti matthakamatthake caªkamati D²gh±yukabuddh± pana tiyojanike m²¼hapabbate anupavisitv± nisinn± viya honti.
Eva½ ettakena µh±nena pubbanimitt±ni dassetv± id±ni saha pubbanimittehi paµil±bha½ dassetu½ yampi, bhikkhaveti-±dim±ha. Tattha sabbaguºad±yakatt± buddh±na½ arahattamaggo anuttar± samm±sambodhi n±ma. Tasm± ya½ so cakkav±¼amah±pathavi½ sirisayanabh³ta½ addasa, ta½ buddhabh±vassa pubbanimitta½. Ya½ himavantapabbatar±j±na½ bimbohana½ addasa, ta½ sabbaññutaññ±ºabimbohanassa pubbanimitta½. Ya½ catt±ro hatthap±de cakkav±¼amatthake µhite addasa, ta½ dhammacakkassa appaµivattiyabh±ve pubbanimitta½. Ya½ att±na½ utt±naka½ nipanna½ addasa, ta½ t²su bhavesu avakujj±na½ satt±na½ utt±namukhabh±vassa pubbanimitta½. Ya½ akkh²ni umm²letv± passanto viya ahosi, ta½ dibbacakkhupaµil±bhassa pubbanimitta½. Ya½ y±va bhavagg± ek±loka½ ahosi, ta½ an±varaºañ±ºassa pubbanimitta½. Sesa½ p±¼ivaseneva veditabbanti.