4. K±raºap±l²suttavaººan±

194. Catutthe k±raºap±l²ti p±loti tassa n±ma½, r±jakul±na½ pana kammante k±ret²ti k±raºap±l² n±ma j±to. Kammanta½ k±ret²ti p±tova uµµh±ya dv±raµµ±lakap±k±re akate k±reti, jiººe paµijagg±peti. Piªgiy±ni½ br±hmaºanti eva½n±maka½ an±g±miphale patiµµhita½ ariyas±vaka½ br±hmaºa½. So kira p±tova uµµh±ya gandham±l±d²ni g±h±petv± satthu santika½ gantv± vanditv± gandham±l±d²hi p³jetv± nagara½ ±gacchati, ida½ br±hmaºassa devasika½ vattanti. Ta½ so eva½ vatta½ katv± ±gacchanta½ addasa. Etadavoc±ti “aya½ br±hmaºo paññav± ñ±ºuttaro, kaha½ nu kho p±tova gantv± ±gacchat²”ti cintetv± anukkamena santika½ ±gata½ sañj±nitv± “handa kuto n³”ti-±divacana½ avoca.
Tattha div± divass±ti divasass±pi div±, majjhanhikak±leti attho. Paº¹ito maññeti bhava½ piªgiy±n² samaºa½ gotama½ paº¹itoti maññati, ud±hu noti ayamettha attho. Ko c±ha½, bhoti, bho, samaºassa gotamassa paññ±veyyattiyaj±nane aha½ ko n±ma? Ko ca samaºassa gotamassa paññ±veyyattiya½ j±niss±m²ti kuto c±ha½ samaºassa gotamassa paññ±veyyattiya½ j±niss±mi, kena n±ma k±raºena j±niss±m²ti eva½ sabbath±pi attano aj±nanabh±va½ d²peti. Sopi n³nassa t±disov±ti yo samaºassa gotamassa paññ±veyyattiya½ j±neyya, sopi n³na dasa p±ramiyo p³retv± sabbaññuta½ patto t±diso buddhoyeva bhaveyya. Sineru½ v± hi pathavi½ v± ±k±sa½ v± pametuk±mena tappam±ºo daº¹o v± rajju v± laddhu½ vaµµati, samaºassa gotamassa pañña½ j±nantenapi tassa ñ±ºasadisameva sabbaññutaññ±ºa½ laddhu½ vaµµat²ti d²peti. ¾daravasena panettha ±me¹ita½ kata½. U¼±r±y±ti uttam±ya seµµh±ya. Ko c±ha½, bhoti, bho, aha½ samaºassa gotamassa pasa½sane ko n±ma. Ko ca samaºa½ gotama½ pasa½siss±m²ti kena k±raºena pasa½siss±mi.
Pasatthappasatthoti sabbaguº±na½ upari carehi sabbalokapasatthehi attano guºeheva pasattho, na tassa aññehi pasa½sanakicca½ atthi. Yath± hi campakapuppha½ v± n²luppala½ v± paduma½ v± lohitacandana½ v± attano vaººagandhasiriy±va p±s±dikañceva sugandhañca, na tassa ±gantukehi vaººagandhehi thomanakicca½ atthi. Yath± ca maºiratana½ v± candamaº¹ala½ v± attano ±lokeneva obh±sati, na tassa aññena obh±sanakicca½ atthi, eva½ samaºo gotamo sabbalokapasatthehi attano guºeheva pasattho thomito, sabbalokassa seµµhata½ p±pito. Na tassa aññena pasa½sanakicca½ atthi.
Pasatthehi v± pasatthotipi pasatthappasattho. Ke pana pasatth± n±ma? R±j± pasenadi kosalo k±sikosalav±sikehi pasattho, bimbis±ro aªgamagadhav±s²hi, ves±lik± licchav² vajjitaµµhav±s²hi pasatth±, p±veyyak± mall± kosin±rak± mall± aññepi te te khattiy± tehi tehi j±napadehi pasatth±, caªki-±dayo br±hmaº± br±hmaºagaºehi, an±thapiº¹ik±dayo up±sak± up±sakagaºehi, vis±kh±-±dik± up±sik± anekasat±hi up±sik±hi, sakulud±yi-±dayo paribb±jak± anekehi paribb±jakasatehi, uppalavaººattheri-±dik± mah±s±vik± anekehi bhikkhunisatehi, s±riputtatther±dayo mah±ther± anekasatehi bhikkh³hi, sakk±dayo dev± anekasahassehi devehi, mah±brahm±dayo brahm±no anekasahassehi brahmehi pasatth±. Te sabbepi dasabala½ thomenti vaººenti pasa½sant²ti bhagav± “pasatthappasattho”ti vuccati. Atthavasanti atth±nisa½sa½.
Athassa so attano pas±dak±raºa½ ±cikkhanto seyyath±pi, bho, purisoti-±dim±ha. Tattha aggarasaparitittoti bhojanarasesu p±y±so sneharasesu gosappi, kas±varasesu khuddakamadhu ane¼aka½, madhurarasesu sakkar±ti evam±dayo aggaras± n±ma. Tesu yena kenaci parititto ±kaºµhappam±ºa½ bhuñjitv± µhito. Aññesa½ h²n±nanti aggarasehi aññesa½ h²naras±na½. Suttasoti suttato, suttabh±ven±ti attho. Sesupi eseva nayo. Tato tatoti sutt±d²su tato tato. Aññesa½ puthusamaºabr±hmaº±ppav±d±nanti ye aññesa½ puth³na½ samaºabr±hmaº±na½ laddhisaªkh±tappav±d±, tesa½. Na pihet²ti na pattheti, te kathiyam±ne sotumpi na icchati. Jighacch±dubbalyaparetoti jighacch±ya ceva dubbalabh±vena ca anugato. Madhupiº¹ikanti s±lipiµµha½ bhajjitv± catumadhurena yojetv± kata½ baddhasattupiº¹ika½, madhurap³vameva v±. Adhigaccheyy±ti labheyya. Asecanakanti madhurabh±vakaraºatth±ya aññena rasena an±sittaka½ ojavanta½ paº²tarasa½.
Haricandanass±ti suvaººavaººacandanassa. Lohitacandanass±ti rattavaººacandanassa. Surabhigandhanti sugandha½. Darath±dayo vaµµadarath±, vaµµakilamath±, vaµµapari¼±h± eva. Ud±na½ ud±nes²ti ud±h±ra½ ud±hari. Yath± hi ya½ tela½ m±na½ gahetu½ na sakkoti, vissanditv± gacchati, ta½ avasekoti vuccati. Yañca jala½ ta¼±ka½ gahetu½ na sakkoti, ajjhottharitv± gacchati, ta½ oghoti vuccati. Evameva½ ya½ p²tivacana½ hadaya½ gahetu½ na sakkoti, adhika½ hutv± anto asaºµhahitv± bahi nikkhamati, ta½ ud±nanti vuccati. Evar³pa½ p²timayavacana½ nicch±res²ti attho.