2. Doºabr±hmaºasuttavaººan±

192. Dutiye tvampi noti tvampi nu. Pavatt±roti pavattayit±ro. Yesanti yesa½ santaka½. Mantapadanti vedasaªkh±ta½ mantameva. G²tanti aµµhak±d²hi dasahi por±ºakabr±hmaºehi sarasampattivasena sajjh±yita½. Pavuttanti aññesa½ vutta½, v±citanti attho. Sam²hitanti samupaby³¼ha½ r±sikata½, piº¹a½ katv± µhapitanti attho. Tadanug±yant²ti etarahi br±hmaº± ta½ tehi pubbehi g²ta½ anug±yanti anusajjh±yanti. Tadanubh±sant²ti ta½ anubh±santi. Ida½ purimasseva vevacana½. Bh±sitamanubh±sant²ti tehi bh±sita½ anubh±santi. Sajjh±yitamanusajjh±yant²ti tehi sajjh±yita½ anusajjh±yanti. V±citamanuv±cent²ti tehi aññesa½ v±cita½ anuv±centi. Seyyathidanti te katameti attho. Aµµhakoti-±d²ni tesa½ n±m±ni. Te kira dibbena cakkhun± oloketv± par³pagh±ta½ akatv± kassapasamm±sambuddhassa bhagavato p±vacanena saha sa½sandetv± mante ganthesu½. Apar±pare pana br±hmaº± p±º±tip±t±d²ni pakkhipitv± tayo vede bhinditv± buddhavacanena saddhi½ viruddhe aka½su. Ty±ssu’meti ettha ass³ti nip±tamatta½, te br±hmaº± ime pañca br±hmaºe paññ±pent²ti attho.
Mante adh²yam±noti vede sajjh±yanto gaºhanto. ¾cariyadhananti ±cariyadakkhiºa½ ±cariyabh±ga½. Na issatthen±ti na yodh±j²vakammena upp±deti. Na r±japorisen±ti na r±jupaµµh±kabh±vena. Kevala½ bhikkh±cariy±y±ti suddh±ya bhikkh±cariy±ya eva. Kap±la½ anatimaññam±noti ta½ bhikkh±bh±jana½ anatimaññam±no. So hi puººapatta½ ±d±ya s²sa½ nh±to kuladv±resu µhatv± “aha½ aµµhacatt±l²sa vass±ni kom±rabrahmacariya½ cari½, mant±pi me gahit±, ±cariyassa ±cariyadhana½ dass±mi, dhana½ me deth±”ti y±cati. Ta½ sutv± manuss± yath±satti yath±bala½ aµµhapi so¼asapi satampi sahassampi denti. Eva½ sakalag±ma½ caritv± laddhadhana½ ±cariyassa niyy±deti. Ta½ sandh±yeta½ vutta½. Eva½ kho doºa br±hmaºo brahmasamo hot²ti eva½ brahmavih±rehi samann±gatatt± br±hmaºo brahmasamo n±ma hoti.
Neva kayena na vikkayen±ti neva attan± kaya½ katv± gaºh±ti, na parena vikkaya½ katv± dinna½. Udak³passaµµhanti udakena upassaµµha½ pariccatta½. So hi yasmi½ kule vayappatt± d±rik± atthi, gantv± tassa dv±re tiµµhati. “Kasm± µhitos²”ti vutte “aha½ aµµhacatt±l²sa vass±ni kom±rabrahmacariya½ cari½, ta½ sabba½ tumh±ka½ demi, tumhe mayha½ d±rika½ deth±”ti vadati. Te d±rika½ ±netv± tassa hatthe udaka½ p±tetv± denti. So ta½ udak³passaµµha½ bhariya½ gaºhitv± gacchati. Atim²¼hajoti atim²¼he mah±g³thar±simhi j±to. Tassa s±ti tassa es±. Na davatth±ti na k²¼anatth±. Na ratatth±ti na k±marati-atth±. Methuna½ upp±detv±ti dh²tara½ v± putta½ v± upp±detv± “id±ni paveºi ghaµ²yissat²”ti nikkhamitv± pabbajati. Sugati½ sagga½ lokanti brahmalokameva sandh±yeta½ vutta½. Devasamo hot²ti dibbavih±rehi samann±gatatt± devasamo n±ma hoti.
Tameva puttass±da½ nik±mayam±noti yv±ssa dh²tara½ v± putta½ v± j±ta½ disv± puttapema½ puttass±do uppajjati, ta½ patthayam±no iccham±no. Kuµumba½ ajjh±vasat²ti kuµumba½ saºµhapetv± kuµumbamajjhe vasati. Sesamettha utt±namev±ti.