2. Dutiya-±gh±tapaµivinayasuttavaŗŗan±

162. Dutiye ±gh±to etesu paµivinetabboti ±gh±tapaµivinay± ¾gh±to etehi paµivinetabbotipi ±gh±tapaµivinay±. Paµivinayoti hi paµivinayavatth³nampi paµivinayak±raŗ±nampi eta½ adhivacana½, tadubhayampi idha vaµµati. Pańca hi puggal± paµivinayavatth³ honti pańcahi upam±hi pańca paµipattiyo paµivinayak±raŗ±ni. Labhati ca k±lena k±la½ cetaso vivara½ cetaso pas±danti k±le k±le samathavipassan±cittassa uppannok±sasaŖkh±ta½ vivarańceva saddh±sampannabh±vasaŖkh±ta½ pas±dańca labhati.
Rathiy±y±ti antarav²thiya½. Nantakanti pilotikakhaŗ¹a½. Niggahetv±ti akkamitv±. Yo tattha s±roti ya½ tattha thiraµµh±na½. Ta½ parip±tetv±ti ta½ luńcitv±. Evameva khoti ettha pa½suk³liko viya mett±vih±r² daµµhabbo, rathiy±ya nantaka½ viya veripuggalo, dubbalaµµh±na½ viya aparisuddhak±yasam±c±rat±, thiraµµh±na½ viya parisuddhavac²sam±c±rat±, dubbalaµµh±na½ cha¹¹etv± thiraµµh±na½ ±d±ya gantv± sibbitv± rajitv± p±rupitv± vicaraŗak±lo viya aparisuddhak±yasam±c±rata½ amanasikatv± parisuddhavac²sam±c±rata½ manasikatv± verimhi cittupp±da½ nibb±petv± ph±suvih±rak±lo daµµhabbo.
Sev±lapaŗakapariyonaddh±ti sev±lena ca udakapappaµakena ca paµicchann±. Ghammaparetoti ghammena anugato. Kilantoti maggakilanto. Tasitoti taŗh±bhibh³to. Pip±sitoti p±n²ya½ p±tuk±mo. Apaviy³hitv±ti apanetv±. Pivitv±ti pasanna-udaka½ pivitv±. Evameva khoti ettha ghamm±bhitatto puriso viya mett±vih±r² daµµhabbo, sev±lapaŗaka½ viya aparisuddhavac²sam±c±rat±, pasanna-udaka½ viya parisuddhak±yasam±c±rat±, sev±lapaŗaka½ apaby³hitv± pasannodaka½ pivitv± gamana½ viya aparisuddhavac²sam±c±rata½ amanasikatv± parisuddhak±yasam±c±rata½ manasikatv± verimhi cittupp±da½ nibb±petv± ph±suvih±rak±lo daµµhabbo.
Khobhess±m²ti c±less±mi. Lo¼ess±m²ti ±kula½ kariss±mi. Apeyyampi ta½ kariss±m²ti pivitu½ asakkuŗeyya½ kariss±mi. Catukkuŗ¹ikoti j±ŗ³hi ca hatthehi ca bh³miya½ patiµµh±nena catukkuŗ¹iko hutv±. Gop²taka½ pivitv±ti g±viyo viya mukhena ±ka¹¹hento pivitv±. Evameva khoti ettha ghamm±bhitatto puriso viya mett±vih±r² daµµhabbo, gopada½ viya veripuggalo, gopade paritta-udaka½ viya tassabbhantare parittaguŗo, catukkuŗ¹ikassa gop²taka½ pivitv± pakkamana½ viya tassa aparisuddhak±yavac²sam±c±rata½ amanasikatv± ya½ so k±lena k±la½ dhammassavana½ niss±ya cetaso vivarappas±dasaŖkh±ta½ p²tip±mojja½ labhati, ta½ manasikatv± cittupp±danibb±pana½ veditabba½.
¾b±dhikoti iriy±pathabhańjanakena visabh±g±b±dhena ±b±dhiko. Puratopiss±ti puratopi bhaveyya. Anayabyasananti ava¹¹hivin±sa½. Evameva khoti ettha so an±thagil±no viya sabbakaŗhadhammasamann±gato puggalo, addh±namaggo viya anamataggasa½s±ro, purato ca pacchato ca g±m±na½ d³rabh±vo viya nibb±nassa d³rabh±vo, sapp±yabhojan±na½ al±bho viya s±mańńaphalabhojan±na½ al±bho, sapp±yabhesajj±na½ al±bho viya samathavipassan±na½ abh±vo, patir³pa-upaµµh±k±na½ al±bho viya ov±d±nus±san²hi kilesatikicchak±na½ abh±vo, g±mantan±yakassa al±bho viya nibb±nasamp±pakassa tath±gatassa v± tath±gatas±vakassa v± aladdhabh±vo, ańńatarassa purisassa disv± k±ruńńupaµµh±na½ viya tasmi½ puggale mett±vih±rikassa k±ruńńa½ upp±detv± cittanibb±pana½ veditabba½.
Acchodak±ti pasannodak±. S±todak±ti madhurodak±. S²todak±ti tanus²tasalil±. Setak±ti ³mibhijjanaµµh±nesu setavaŗŗ±. Supatitth±ti samatitth±. Evameva khoti ettha ghamm±bhitatto puriso viya mett±vih±r² daµµhabbo, s± pokkharaŗ² viya parisuddhasabbadv±ro puriso, nhatv± pivitv± paccuttaritv± rukkhacch±y±ya nipajjitv± yath±k±ma½ gamana½ viya tesu dv±resu ya½ icchati, ta½ ±rammaŗa½ katv± cittanibb±pana½ veditabba½. Tatiyacatutth±ni heµµh± vuttanay±neva.