8. Pacal±yam±nasuttavaŗŗan±

61. Aµµhame pacal±yam±noti ta½ g±ma½ upaniss±ya ekasmi½ vanasaŗ¹e samaŗadhamma½ karonto satt±ha½ caŖkamanav²riyena nimmathitatt± kilantagatto caŖkamanakoµiya½ pacal±yam±no nisinno hoti. Pacal±yasi noti nidd±yasi nu. Anumajjitv±ti parimajjitv±. ¾lokasańńanti middhavinodana-±lokasańńa½. Div±sańńanti div±tisańńa½. Yath± div± tath± rattinti yath± div± ±lokasańń± adhiµµhit±, tath± na½ rattimpi adhiµµhaheyy±si. Yath± ratti½ tath± div±ti yath± ca te ratti½ ±lokasańń± adhiµµhit±, tath± na½ div±pi adhiµµhaheyy±si. Sappabh±santi dibbacakkhuń±ŗatth±ya sahobh±sa½. Pacch±puresańń²ti purato ca pacchato ca abhiharaŗasańń±ya sańń±v±. Antogatehi indriyeh²ti bahi avikkhittehi anto anupaviµµheheva pańcahi indriyehi. Middhasukhanti nidd±sukha½. Ettakena µh±nena bhagav± therassa middhavinodanakammaµµh±na½ kathesi. Soŗ¹anti m±nasoŗ¹a½. Kiccakaraŗ²y±n²ti ettha avassa½ kattabb±ni kicc±ni, itar±ni karaŗ²y±ni. MaŖkubh±voti nittejat± domanassat±. Ettakena µh±nena satth±r± therassa bhikkh±c±ravatta½ kathita½.
Id±ni bhasse pariyantak±rit±ya sam±dapetu½ tasm±tih±ti-±dim±ha. Tattha vigg±hikakathanti “na tva½ ima½ dhammavinaya½ ±j±n±s²”ti-±dinayappavatt± vigg±hikakath±. N±ha½ moggall±n±ti-±di p±pamittasa½saggavivajjanattha½ vutta½. Kitt±vat± nu khoti kittakena nu kho. Taŗh±saŖkhayavimutto hot²ti taŗh±saŖkhaye nibb±ne ta½ ±rammaŗa½ katv± vimuttacittat±ya taŗh±saŖkhayavimutto n±ma sa½khittena kitt±vat± hoti. Y±ya paµipattiy± taŗh±saŖkhayavimutto hoti, tameva kh²ŗ±savassa bhikkhuno pubbabh±gapaµipada½ sa½khittena deseth±ti pucchati. Accantaniµµhoti khayavayasaŖkh±ta½ anta½ at²t±ti accant±, accant± niµµh± ass±ti accantaniµµho, ekantaniµµho satataniµµhoti attho. Accantayogakkhem²ti accanta½ yogakkhem², niccayogakkhem²ti attho. Accantabrahmac±r²ti accanta½ brahmac±r², niccabrahmac±r²ti attho. Accanta½ pariyos±namass±ti purimanayeneva accantapariyos±no. Seµµho devamanuss±nanti dev±nańca manuss±nańca seµµho uttamo. Evar³po bhikkhu kitt±vat± hoti, saŖkhepeneva tassa paµipatti½ katheth±ti y±cati.
Sabbe dhamm± n±la½ abhinives±y±ti ettha sabbe dhamm± n±ma pańcakkhandh± dv±das±yatan±ni aµµh±rasa dh±tuyo, te sabbepi taŗh±diµµhivasena abhinives±ya n±la½ na pariyatt± na samatt± na yutt±. Kasm±? Gahit±k±rena atiµµhanato. Te hi nicc± sukh± att±ti gahit±pi anicc± dukkh± anatt±va sampajjanti. Tasm± n±la½ abhinives±ya. Abhij±n±t²ti anicca½ dukkha½ anatt±ti ń±taparińń±ya abhij±n±ti. Parij±n±t²ti tatheva t²raŗaparińń±ya parij±n±ti. Ya½kińci vedananti antamaso pańcavińń±ŗasampayutta½ ya½kińci appamattakampi vedana½ anubhavati. Imin± bhagav± therassa vedan±vasena ca vinivaµµetv± ar³papariggaha½ dassesi.
Anicc±nupass²ti aniccato anupassanto. Vir±g±nupass²ti ettha dve vir±g± khayavir±go ca accantavir±go ca. Tattha saŖkh±r±na½ khaya½ khayato passan± vipassan±pi, accantavir±ga½ nibb±na½ vir±gato dassanamaggań±ŗampi vir±g±nupassan±. TadubhayasamaŖgipuggalo vir±g±nupass² n±ma. Ta½ sandh±ya vutta½– “vir±g±nupass²”ti, vir±gato anupassantoti attho. Nirodh±nupassimhipi eseva nayo. Nirodhopi hi khayanirodho accantanirodhoti duvidhoyeva. Paµinissagg±nupass²ti ettha paµinissaggo vuccati vossaggo. So ca paricc±gavossaggo pakkhandanavossaggoti duvidho hoti. Tattha paricc±gavossaggoti vipassan±. S± hi tadaŖgavasena kilese ca khandhe ca vossajati. Pakkhandanavossaggoti maggo. So hi nibb±na½ ±rammaŗato pakkhandati. Dv²hipi v± k±raŗehi so vossaggoyeva, samucchedavasena khandh±na½ kiles±nańca vossajanato nibb±ne ca pakkhandanato. Tasm± kilese ca khandhe ca pariccajat²ti paricc±gavossaggo. Nirodh±ya nibb±nadh±tuy± citta½ pakkhandat²ti pakkhandanavossaggoti ubhayampeta½ magge sameti. TadubhayasamaŖg² puggalo im±ya paµinissagg±nupassan±ya samann±gatatt± paµinissagg±nupass² n±ma hoti. Ta½ sandh±yeta½ vutta½. Na kińci loke up±diyat²ti kińci ekampi saŖkh±ragata½ taŗh±vasena na up±diyati na gaŗh±ti na par±masati. Anup±diya½ na paritassat²ti aggaŗhanto taŗh±paritassan±ya na paritassati. Paccatta½yeva parinibb±yat²ti sayameva kilesaparinibb±nena parinibb±yati. Kh²ŗ± j±t²ti-±din± panassa paccavekkhaŗ± dassit±. Iti bhagav± sa½khittena kh²ŗ±savassa pubbabh±gappaµipada½ pucchito sa½khitteneva kathesi. Ida½ pana sutta½ therassa ov±dopi ahosi vipassan±pi. So imasmi½yeva sutte vipassana½ va¹¹hetv± arahatta½ pattoti.