10. Nandam±t±suttavaººan±

53. Dasama½ atthuppattivasena desita½. Satth± kira vutthavasso pav±retv± dve aggas±vake oh±ya “dakkhiº±giri½ c±rika½ gamiss±m²”ti nikkhami, r±j± pasenadi kosalo, an±thapiº¹iko gahapati, vis±kh± mah±-up±sik±, aññe ca bahujan± dasabala½ nivattetu½ n±sakkhi½su. An±thapiº¹iko gahapati “satth±ra½ nivattetu½ n±sakkhin”ti raho cintayam±no nis²di. Atha na½ puºº± n±ma d±s² disv± “ki½ nu kho te, s±mi, na pubbe viya indriy±ni vippasann±n²”ti pucchi. ¾ma, puººe, satth± c±rika½ pakkanto, tamaha½ nivattetu½ n±sakkhi½. Na kho pana sakk± j±nitu½ puna s²gha½ ±gaccheyya v± na v±, ten±ha½ cintayam±no nisinnoti. Sac±ha½ dasabala½ nivatteyya½, ki½ me kareyy±s²ti? Bhujissa½ ta½ kariss±m²ti. S± gantv± satth±ra½ vanditv± “nivattatha, bhante”ti ±ha. Mama nivattanapaccay± tva½ ki½ karissas²ti? Tumhe, bhante, mama par±dh²nabh±va½ j±n±tha, añña½ kiñci k±tu½ na sakkomi, saraºesu pana patiµµh±ya pañca s²l±ni rakkhiss±m²ti. S±dhu s±dhu puººeti, satth± dhammag±ravena ekapadasmiññeva nivatti. Vuttañheta½– “dhammagaru, bhikkhave, tath±gato dhammag±ravo”ti (a. ni. 5.99).
Satth± nivattitv± jetavanamah±vih±ra½ p±visi. Mah±jano puºº±ya s±dhuk±rasahass±ni ad±si. Satth± tasmi½ sam±game dhamma½ desesi, catur±s²tip±ºasahass±ni amatap±na½ pivi½su. Puºº±pi seµµhin± anuññ±t± bhikkhuni-upassaya½ gantv± pabbaji. Samm±sambuddho s±riputtamoggall±ne ±mantetv± “aha½ ya½ disa½ c±rik±ya nikkhanto, tattha na gacch±mi. Tumhe tumh±ka½ paris±ya saddhi½ ta½ disa½ c±rika½ gacchath±”ti vatv± uyyojesi. Imissa½ atthuppattiya½ eka½ samaya½ ±yasm± s±riputtoti-±di vutta½.
Tattha ve¼ukaº¹ak²ti ve¼ukaºµakanagarav±sin². Tassa kira nagarassa p±k±raguttatth±ya p±k±rapariyantena ve¼³ ropit±, tenassa ve¼ukaºµakanteva n±ma½ j±ta½. P±r±yananti nibb±nasaªkh±tap±ra½ ayanato p±r±yananti laddhavoh±ra½ dhamma½. Sarena bh±sat²ti sattabh³mikassa p±s±dassa uparimatale susa½vihit±rakkhaµµh±ne nisinn± sam±pattibalena rattibh±ga½ v²tin±metv± sam±pattito vuµµh±ya “ima½ ratt±vasesa½ katar±ya ratiy± v²tin±mess±m²”ti cintetv± “dhammaratiy±”ti katasanniµµh±n± t²ºi phal±ni patt± ariyas±vik± a¹¹hateyyag±th±sataparim±ºa½ p±r±yanasutta½ madhurena sarabhaññena bh±sati. Assosi khoti ±k±saµµhakavim±n±ni pariharitv± tassa p±s±dassa uparibh±ga½ gatena maggena narav±hanay±na½ ±ruyha gaccham±no assosi. Kath±pariyos±na½ ±gamayam±no aµµh±s²ti “ki½ saddo esa bhaºe”ti pucchitv± “nandam±t±ya up±sik±ya sarabhaññasaddo”ti vutte otaritv± “idamavoc±”ti ida½ desan±pariyos±na½ olokento avid³raµµh±ne ±k±se aµµh±si.
S±dhu bhagini, s±dhu bhagin²ti “suggahit± te bhagini dhammadesan± sukathit±, p±s±ºakacetiye nis²ditv± so¼asanna½ p±r±yanikabr±hmaº±na½ samm±sambuddhena kathitadivase ca ajja ca na kiñci antara½ pass±mi, majjhe bhinnasuvaººa½ viya te satthu kathitena saddhi½ sadisameva kathitan”ti vatv± s±dhuk±ra½ dadanto evam±ha. Ko paneso bhadramukh±ti imasmi½ susa½vihit±rakkhaµµh±ne eva½ mahantena saddena ko n±mesa, bhadramukha, laddhamukha, ki½ n±go supaººo devo m±ro brahm±ti suvaººapaµµavaººa½ v±tap±na½ vivaritv± vigatas±rajj± t²ºi phal±ni patt± ariyas±vik± vessavaºena saddhi½ kathayam±n± evam±ha. Aha½ te bhagini bh±t±ti saya½ sot±pannatt± an±g±mi-ariyas±vika½ jeµµhika½ maññam±no “bhagin²”ti vatv± puna ta½ paµhamavaye µhitatt± attano kaniµµha½, att±na½ pana navutivassasatasahass±yukatt± mahallakatara½ maññam±no “bh±t±”ti ±ha. S±dhu bhadramukh±ti, bhadramukha, s±dhu sundara½, sv±gamana½ te ±gamana½, ±gantu½ yuttaµµh±namevasi ±gatoti attho. Ida½ te hotu ±titheyyanti idameva dhammabhaºana½ tava atithipaºº±k±ro hotu, na hi te añña½ ito uttaritara½ d±tabba½ pass±m²ti adhipp±yo Evañceva me bhavissati ±titheyyanti eva½ attano pattid±na½ y±citv± “aya½ te dhammakathikasakk±ro”ti a¹¹hate¼as±ni koµµhasat±ni rattas±l²na½ p³retv± “y±v±ya½ up±sik± carati, t±va m± khaya½ gami½s³”ti adhiµµhahitv± pakk±mi. Y±va up±sik± aµµh±si, t±va koµµh±na½ heµµhimatala½ n±ma daµµhu½ n±sakkhi½su. Tato paµµh±ya “nandam±t±ya koµµh±g±ra½ viy±”ti voh±ro udap±di.
Akatap±tar±soti abhuttap±tar±so. Puññanti pubbacetan± ca muñcanacetan± ca. Puññamah²ti aparacetan±. Sukh±ya hot³ti sukhatth±ya hitatth±ya hotu. Eva½ attano d±ne vessavaºassa patti½ ad±si.
Pakaraºeti k±raºe. Okkassa pasayh±ti ±ka¹¹hitv± abhibhavitv±. Yakkhayoninti bhummadevat±bh±va½. Teneva purimena attabh±vena uddasset²ti purimasar²rasadisameva sar²ra½ m±petv± alaªkatapaµiyatto sirigabbhasayanatale att±na½ dasseti. Up±sik± paµidesit±ti up±sik± ahanti eva½ up±sik±bh±va½ desesi½. Y±vadeti y±vadeva. Sesa½ sabbattha utt±namev±ti.

Mah±yaññavaggo pañcamo.

Paºº±saka½ niµµhita½.