5. Mah±yaññavaggo

1-2. Sattaviññ±ºaµµhitisutt±divaººan±

44-45. Pañcamassa paµhame viññ±ºaµµhitiyoti paµisandhiviññ±ºassa µh±n±ni. Seyyath±p²ti nidassanatthe nip±to, yath± manuss±ti attho. Aparim±ºesu hi cakkav±¼esu aparim±º±na½ manuss±na½ vaººasaºµh±n±divasena dvepi ekasadis± natthi. Yepi hi katthaci yamakabh±taro vaººena v± saºµh±nena v± sadis± honti, tesampi ±lokitavilokitakathitahasitagamanaµµh±n±d²hi viseso hotiyeva. Tasm± n±nattak±y±ti vutt±. Paµisandhisaññ± pana nesa½ tihetuk±pi dvihetuk±pi ahetuk±pi hoti. Tasm± n±nattasaññinoti vutt±. Ekacce ca dev±ti cha k±m±vacaradev±. Tesu hi kesañci k±yo n²lo hoti, kesañci p²tak±divaººo. Saññ± pana tesa½ dvihetuk±pi tihetuk±pi hoti, ahetuk± natthi. Ekacce ca vinip±tik±ti catu-ap±yavinimutt± uttaram±t± yakkhin², piyaªkaram±t±, phussamitt±, dhammagutt±ti evam±dik± aññe ca vem±nik± pet±. Etesañhi p²ta-od±tak±¼amaªguracchavis±mavaºº±divasena ceva kisa th³larassad²ghavasena ca k±yo n±n± hoti, manuss±na½ viya dvihetukatihetuka-ahetukavasena saññ±pi. Te pana dev± viya na mahesakkh±, kapaºamanuss± viya appesakkh± dullabhagh±sacch±dan± dukkhap²¼it± viharanti. Ekacce k±¼apakkhe dukkhit± juºhapakkhe sukhit± honti. Tasm± sukhasamussayato vinipatitatt± vinip±tik±ti vutt±. Ye panettha tihetuk±, tesa½ dhamm±bhisamayopi hoti piyaªkaram±t±d²na½ viya.
Brahmak±yik±ti brahmap±risajjabrahmapurohitamah±brahm±no. Paµham±bhinibbatt±ti te sabbepi paµhamajjh±nena abhinibbatt±. Brahmap±risajj± pana parittena abhinibbatt±, tesa½ kappassa tatiyo bh±go ±yuppam±ºa½. Brahmapurohit± majjhimena, tesa½ upa¹¹hakappo ±yuppam±ºa½, k±yo ca tesa½ vipph±rikataro hoti. Mah±brahm±no paº²tena, tesa½ kappo ±yuppam±ºa½, k±yo ca pana tesa½ ativipph±rikova hoti. Iti te k±yassa n±natt± paµhamajjh±navasena saññ±ya ekatt± n±nattak±y± ekattasaññinoti veditabb±.
Yath± ca te, eva½ cat³su ap±yesu satt±. Nirayesu hi kesañci g±vuta½, kesañci a¹¹hayojana½, kesañci yojana½ attabh±vo hoti, devadattassa pana yojanasatiko j±to. Tiracch±nesupi keci khuddak±, keci mahant±. Pettivisayesupi keci saµµhihatth±, keci as²tihatth± honti, keci suvaºº±, keci dubbaºº±. Tath± k±lakañcik± asur±. Apicettha d²ghapiµµhikapet± n±ma saµµhiyojanik±pi honti. Saññ± pana sabbesampi akusalavip±k±hetuk±va hoti. Iti ±p±yik±pi n±nattak±y± ekattasaññinotveva saªkhya½ gacchanti.
¾bhassar±ti daº¹a-ukk±ya acci viya etesa½ sar²rato ±bh± chijjitv± chijjitv± patant² viya sarati vissarat²ti ±bhassar±. Tesu pañcakanaye dutiyatatiyajjh±nadvaya½ paritta½ bh±vetv± upapann± paritt±bh± n±ma honti, tesa½ dve kapp± ±yuppam±ºa½. Majjhima½ bh±vetv± upapann± appam±º±bh± n±ma honti, tesa½ catt±ro kapp± ±yuppam±ºa½. Paº²ta½ bh±vetv± upapann± ±bhassar± n±ma honti, tesa½ aµµha kapp± ±yuppam±ºa½. Idha pana ukkaµµhaparicchedavasena sabbeva te gahit±. Sabbesañhi tesa½ k±yo ekavipph±rova hoti, saññ± pana avitakkavic±ramatt± v± avitakka-avic±r± v±ti n±n±.
Subhakiºh±ti subhena vokiºº± vikiºº±, subhena sar²rappabh±vaººena ekagghan±ti attho. Etesañhi na ±bhassar±na½ viya chijjitv± chijjitv± pabh± gacchati. Pañcakanaye pana parittamajjhimapaº²tassa catutthajjh±nassa vasena so¼asab±tti½sacatussaµµhikapp±yuk± paritta-appam±ºasubhakiºh± n±ma hutv± nibbattanti. Iti sabbepi te ekattak±y± ceva catutthajjh±nasaññ±ya ekattasaññino c±ti veditabb±. Vehapphal±pi catutthaviññ±ºaµµhitimeva bhajanti. Asaññasatt± viññ±º±bh±v± ettha saªgaha½ na gacchanti, satt±v±sesu gacchanti.
Suddh±v±s± vivaµµapakkhe µhit± na sabbak±lik±, kappasatasahassampi asaªkheyyampi buddhasuññe loke na uppajjanti. So¼asakappasahassa-abbhantare buddhesu uppannesuyeva uppajjanti. Dhammacakkappavattissa bhagavato khandh±v±raµµh±nasadis± honti. Tasm± neva viññ±ºaµµhiti½ na satt±v±sa½ bhajanti. Mah±s²vatthero pana “na kho pana so, s±riputta, ±v±so sulabhar³po, yo may± an±vutthapubbo imin± d²ghena addhun± aññatra suddh±v±sehi deveh²”ti (ma. ni. 1.160) imin± suttena suddh±v±s±pi catutthaviññ±ºaµµhiti½ catutthasatt±v±sañca bhajant²ti vadati, ta½ appatib±hiyatt± suttassa anuññ±ta½.
Nevasaññ±n±saññ±yatana½ yatheva saññ±ya, eva½ viññ±ºass±pi sukhumatt± neva viññ±ºa½ n±viññ±ºa½. Tasm± viññ±ºaµµhit²su na vutta½. Dutiye sam±dhiparikkh±r±ti maggasam±dhissa sambh±r±.