4. Dutiyasattakasuttavaººan±

24. Catutthe na kamm±r±m±ti ye divasa½ c²varakamma-k±yabandhanapariss±vana-dhammakaraºa-sammajjani-p±dakaµhalik±d²neva karonti, te sandh±yesa paµikkhepo. Yo pana tesa½ karaºavel±ya eva½ et±ni karoti, uddesavel±ya uddesa½ gaºh±ti, sajjh±yavel±ya sajjh±yati, cetiyaªgaºavattavel±ya cetiyaªgaºavatta½ karoti, manasik±ravel±ya manasik±ra½ karoti, na so kamm±r±mo n±ma.
Yo itthivaººapurisavaºº±divasena ±l±pasall±pa½ karontoyeva rattindiva½ v²tin±meti, evar³pe bhasse pariyantak±r² na hoti, aya½ bhass±r±mo n±ma. Yo pana rattindiva½ dhamma½ katheti, pañha½ vissajjeti, aya½ appabhassova bhasse pariyantak±r²yeva. Kasm±? “Sannipatit±na½ vo, bhikkhave, dvaya½ karaº²ya½ dhamm² v± kath± ariyo v± tuºh²bh±vo”ti (ma. ni. 1.273) vuttatt±.
Yo µhitopi gacchantopi nisinnopi thinamiddh±bhibh³to nidd±yatiyeva, aya½ nidd±r±mo n±ma. Yassa pana karajak±yagelaññena citta½ bhavaªga½ otarati, n±ya½ nidd±r±mo. Tenev±ha– “abhij±n±maha½, aggivessana gimh±na½ pacchime m±se pacch±bhatta½ piº¹ap±tappaµikkanto catugguºa½ saªgh±µi½ paññapetv± dakkhiºena passena sato sampaj±no nidda½ okkamit±”ti (ma. ni. 1.387).
Yo “ekassa dutiyo, dvinna½ tatiyo, tiººa½ catuttho”ti eva½ sa½saµµhova viharati, ekako ass±da½ na labhati, aya½ saªgaºik±r±mo. Yo pana cat³su iriy±pathesu ekakova ass±da½ labhati, n±ya½ saªgaºik±r±mo.
Asantasambh±vanicch±ya samann±gat± duss²l± p±picch± n±ma. Yesa½ p±pak± mitt± cat³su iriy±pathesu saha ayanato p±pasah±y±, ye ca tanninnatappoºatappabbh±rat±ya p±pesu sampavaªk±, te p±pamitt± p±pasah±y± p±pasampavaªk± n±ma.
Oramattaken±ti avaramattakena appamattakena. Antar±ti arahatta½ appatv±va etthantare. Vos±nanti pariniµµhitabh±va½ “alamett±vat±”ti osakkana½. Ida½ vutta½ hoti– y±va s²lap±risuddhijjh±navipassan± sot±pannabh±v±d²na½ aññataramattakena vos±na½ n±pajjissanti, t±va vuddhiyeva bhikkh³na½ p±µikaªkh±, no parih±n²ti.