3. Paµhamasattakasuttavaººan±

23. Tatiye abhiºha½ sannip±t±ti ida½ vajjisattake vuttasadisameva. Idh±pi ca abhiºha½ asannipatant± dis±su ±gatas±sana½ na suºanti, tato “asukavih±ras²m± ±kul±, uposathappav±raº± µhit±, asukasmi½ µh±ne bhikkh³ vejjakammad³takamm±d²ni karonti, viññattibahul± phalapupphad±n±d²hi j²vika½ kappent²”ti-±d²ni na j±nanti. P±pabhikkh³pi “pamatto saªgho”ti ñatv± r±sibh³t± s±sana½ osakk±penti. Abhiºha½ sannipatant± pana ta½ pavatti½ suºanti, tato bhikkhusaªgha½ pesetv± s²ma½ uju½ k±renti, uposathappav±raº±yo pavatt±penti, micch±j²v±na½ ussannaµµh±ne ariyava½sike pesetv± ariyava½sa½ kath±penti, p±pabhikkh³na½ vinayadharehi niggaha½ k±r±penti. P±pabhikkh³pi “appamatto saªgho, na sakk± amhehi vaggabandhanena vicaritun”ti bhijjitv± pal±yanti. Evamettha vuddhih±niyo veditabb±.
Samagg±ti-±d²su cetiyapaµijagganattha½ v± bodhighara-uposath±g±racch±danattha½ v± katikavatta½ v± µhapetuk±mat±ya “saªgho sannipatat³”ti bheriy± v± ghaºµiy± v± ±koµitamatt±ya “mayha½ c²varakamma½ atthi, mayha½ patto pacitabbo, mayha½ navakamma½ atth²”ti vikkhepa½ karont± na samagg± sannipatanti n±ma. Sabba½ pana ta½ kamma½ µhapetv± “aha½ purimatara½, aha½ purimataran”ti ekappah±reneva sannipatant± samagg± sannipatanti n±ma. Sannipatit± pana cintetv± mantetv± kattabba½ katv± ekatova avuµµhahant± na samagg± vuµµhahanti n±ma. Eva½ vuµµhitesu hi ye paµhama½ gacchanti, tesa½ eva½ hoti “amhehi b±hirakath±va sut±, id±ni vinicchayakath± bhavissat²”ti. Ekappah±reneva vuµµhahant± samagg± vuµµhahanti n±ma. Apica “asukaµµh±ne vih±ras²m± ±kul±, uposathappav±raº± µhit±, asukaµµh±ne vejjakamm±dik±rak± p±pabhikkh³ ussann±”ti sutv± “ko gantv± tesa½ niggaha½ karissat²”ti vutte “aha½ paµhama½, aha½ paµhaman”ti vatv± gacchant±pi samagg± vuµµhahanti n±ma.
¾gantuka½ pana disv± “ima½ pariveºa½ y±hi, eta½ pariveºa½ y±hi, aya½ ko”ti avatv± sabbe vatta½ karont±pi, jiººapattac²varaka½ disv± tassa bhikkh±c±ravattena pattac²vara½ pariyesant±pi, gil±nassa gil±nabhesajja½ pariyesam±n±pi, gil±nameva an±tha½ “asukapariveºa½ y±h²”ti avatv± attano attano pariveºe paµijaggant±pi, eko ol²yam±nako gantho hoti, paññavanta½ bhikkhu½ saªgaºhitv± tena ta½ gantha½ ukkhip±pent±pi samagg± saªghakaraº²y±ni karonti n±ma.
Appaññattanti-±d²su nava½ adhammika½ katikavatta½ v± sikkh±pada½ v± gaºhant± appaññatta½ paññ±penti n±ma pur±ºasanthatavatthusmi½ s±vatthiya½ bhikkh³ viya. Uddhamma½ ubbinaya½ s±sana½ d²pent± paññatta½ samucchindanti n±ma, vassasataparinibbute bhagavati ves±lik± vajjiputtak± viya. Khudd±nukhuddak± pana ±pattiyo sañcicca v²tikkamant± yath±paññattesu sikkh±padesu sam±d±ya na vattanti n±ma assajipunabbasuk± viya. Tath± akaront± pana apaññatta½ na paññ±penti, paññatta½ na samucchindanti yath±paññattesu sikkh±padesu sam±d±ya vattanti n±ma ±yasm± upaseno viya, ±yasm± yaso k±kaº¹akaputto viya, ±yasm± mah±kassapo viya ca. Vuddhiyev±ti s²l±diguºehi vuddhiyeva, no parih±ni.
Ther±ti thirabh±vappatt± therak±rakehi guºehi samann±gat±. Bah³ rattiyo j±nant²ti rattaññ³. Cira½ pabbajit±na½ etesanti cirapabbajit±. Saªghassa pitiµµh±ne µhit±ti saªghapitaro. Pitiµµh±ne µhitatt± saªgha½ pariºenti, pubbaªgam± hutv± t²su sikkh±su pavattent²ti saªghapariº±yak±.
Ye tesa½ sakk±r±d²ni na karonti, ov±datth±ya dve tayo v±re upaµµh±na½ na gacchanti, tepi tesa½ ov±da½ na denti, paveºikatha½ na kathenti, s±rabh³ta½ dhammapariy±ya½ na sikkh±penti. Te tehi vissaµµh± s²l±d²hi dhammakkhandhehi sattahi ca ariyadhaneh²ti evam±d²hi guºehi parih±yanti. Ye pana tesa½ sakk±r±d²ni karonti, upaµµh±na½ gacchanti, tesa½ te “eva½ te abhikkamitabban”ti-±dika½ ov±da½ denti, paveºikatha½ kathenti, s±rabh³ta½ dhammapariy±ya½ sikkh±penti, terasahi dhutaªgehi dasahi kath±vatth³hi anus±santi. Te tesa½ ov±de µhatv± s²l±d²hi guºehi va¹¹ham±n± s±maññattha½ anup±puºanti. Evamettha h±nivuddhiyo daµµhabb±.
Punabbhavo s²lamass±ti ponobbhavik±, punabbhavad±yik±ti attho, tass± ponobbhavik±ya. Na vasa½ gacchissant²ti ettha ye catunna½ paccay±na½ k±raº± upaµµh±k±na½ pad±nupadik± hutv± g±mato g±ma½ vicaranti te tass± vasa½ gacchanti n±ma. Itare na gacchanti. Tattha h±nivuddhiyo p±kaµ±yeva.
¾raññakes³ti pañcadhanusatikapacchimesu. S±pekkh±ti s±lay±. G±mantasen±sanesu hi jh±na½ appetv±pi tato vuµµhitamattova itthipurisad±rakad±rik±disadda½ suº±ti, yenassa adhigatavisesopi h±yatiyeva. Araññasen±sane nidd±yitv±pi pabuddhamatto s²habyagghamor±d²na½ sadda½ suº±ti, yena araññe p²ti½ paµilabhitv± tameva sammasanto aggaphale patiµµh±ti. Iti bhagav± g±mantasen±sane jh±na½ appetv± nisinnabhikkhuto araññe nidd±yam±nameva pasa½sati. Tasm± tameva atthavasa½ paµicca “±raññakesu sen±sanesu s±pekkh± bhavissant²”ti ±ha.
Paccattaññeva sati½ upaµµh±pessant²ti attan±va attano abbhantare sati½ upaµµhapessanti. Pesal±ti piyas²l±. Idh±pi sabrahmac±r²na½ ±gamana½ anicchant± nev±sik± assaddh± honti appasann±, vih±ra½ sampattabhikkh³na½ paccuggamana-pattac²varapaµiggahaºa-±sanapaññ±panat±lavaºµaggahaº±d²ni na karonti. Atha nesa½ avaººo uggacchati “asukavih±rav±sino bhikkh³ assaddh± appasann± vih±ra½ paviµµh±na½ vattappaµivattampi na karont²”ti. Ta½ sutv± pabbajit± vih±radv±rena gacchant±pi vih±ra½ na pavisanti. Eva½ an±gat±na½ an±gamanameva hoti. ¾gat±na½ pana ph±suvih±re asati yepi aj±nitv± ±gat±, te “vasiss±m±ti t±vacintetv± ±gatamh±, imesa½ pana nev±sik±na½ imin± n²h±rena ko vasissat²”ti nikkhamitv± gacchanti. Eva½ so vih±ro aññesa½ bhikkh³na½ an±v±sova hoti. Tato nev±sik± s²lavant±na½ dassana½ alabhant± kaªkh±vinodaka½ v± ±c±rasikkh±paka½ v± madhuradhammasavana½ v± na labhanti. Tesa½ neva aggahitadhammaggahaºa½ na gahitasajjh±yakaraºa½ hoti. Iti nesa½ h±niyeva hoti, na vuddhi.
Ye pana sabrahmac±r²na½ ±gamana½ icchanti, te saddh± honti pasann±, ±gat±na½ sabrahmac±r²na½ paccuggaman±d²ni katv± sen±sana½ paññapetv± denti te gahetv± bhikkh±c±ra½ pavisanti, kaªkha½ vinodenti, madhuradhammassavana½ labhanti. Atha nesa½ kittisaddo uggacchati “asukavih±re bhikkh³ eva½ saddh± pasann± vattasampann± saªg±hak±”ti. Ta½ sutv± bhikkh³ d³ratopi ±gacchanti. Tesa½ nev±sik± vatta½ karonti, sam²pa½ gantv± vu¹¹hatara½ ±gantuka½ vanditv± nis²danti, navakatarassa santike ±sana½ gahetv± nis²ditv± “imasmi½ vih±re vasissatha, gamissath±”ti pucchanti. “Gamiss±m±”ti vutte “sapp±ya½ sen±sana½, sulabh± bhikkh±”ti-±d²ni vatv± gantu½ na denti. Vinayadharo ce hoti, tassa santike vinaya½ sajjh±yanti. Suttant±didharo ce, tassa santike ta½ ta½ dhamma½ sajjh±yanti. Te ±gantukather±na½ ov±de µhatv± saha paµisambhid±hi arahatta½ p±puºanti. ¾gantuk± “eka½ dve divas±ni vasiss±m±ti ±gatamh±, imesa½ pana sukhasa½v±sat±ya dasa dv±dasa vass±ni vasimh±”ti vatt±ro honti. Evamettha h±nivuddhiyo veditabb±.