2. Vassak±rasuttavaººan±

22. Dutiye abhiy±tuk±moti abhibhavanatth±ya y±tuk±mo. Vajj²ti vajjir±j±no. Eva½mahiddhiketi eva½ mahatiy± r±jiddhiy± samann±gate. Etena nesa½ samaggabh±va½ katheti. Eva½mah±nubh±veti eva½ mahantena r±j±nubh±vena samann±gate Etena nesa½ hatthisipp±d²su katasikkhata½ katheti, ya½ sandh±ya vutta½– “sikkhit± vatime licchavikum±rak±, susikkhit± vatime licchavikum±rak±, yatra hi n±ma sukhumena t±¼acchigga¼ena asana½ atip±tayissanti poªkh±nupoªkha½ avir±dhitan”ti (sa½. ni. 5.1115). Ucchecch±m²ti ucchindiss±mi. Vin±sess±m²ti adassana½ nayiss±mi. Anayabyasananti ava¹¹hiñceva, ñ±tibyasanañca. ¾p±dess±m²ti p±payiss±mi.
Iti kira so µh±nanisajj±d²su ima½ yuddhakathameva katheti, “gamanasajj± hoth±”ti ca balak±ya½ ±º±peti. Kasm±? Gaªg±ya kira eka½ paµµanag±ma½ niss±ya addhayojana½ aj±tasattuno vijita½, addhayojana½ licchav²na½. Tatra pabbatap±dato mahagghabhaº¹a½ otarati. Ta½ sutv± “ajja y±mi, sve y±m²”ti aj±tasattuno sa½vidahantasseva licchavino samagg± sammodam±n± puretara½ ±gantv± sabba½ gaºhanti. Aj±tasattu pacch± ±gantv± ta½ pavatti½ ñatv± kujjhitv± gacchati. Te punasa½vaccharepi tatheva karonti. Atha so balav±gh±taj±to, tad± evamak±si.
Tato cintesi– “gaºena saddhi½ yuddha½ n±ma bh±riya½, ekopi moghappah±ro n±ma natthi. Ekena kho pana paº¹itena saddhi½ mantetv± karonto nirapar±dho hoti, paº¹ito ca satth±r± sadiso natthi, satth± ca avid³re dhuravih±re vasati, hand±ha½ pesetv± pucch±mi. Sace me gatena koci attho bhavissati, satth± tuºh² bhavissati. Anatthe pana sati ‘ki½ rañño tattha gaten±’ti vakkhat²”ti. So vassak±ra½ br±hmaºa½ pesesi. Br±hmaºo gantv± bhagavato tamattha½ ±rocesi. Tena vutta½– atha kho r±j±…pe… ±p±dess±mi vajj²ti.
Bhagavanta½ b²jayam±noti thero vattas²se µhatv± bhagavanta½ b²jati, bhagavato pana s²ta½ v± uºha½ v± natthi. Bhagav± br±hmaºassa vacana½ sutv± tena saddhi½ amantetv± therena saddhi½ mantetuk±mo kinti te, ±nanda, sutanti-±dim±ha. Ta½ vuttatthameva.
Ekamid±hanti ida½ bhagav± pubbe vajj²na½ imassa vajjisattakassa desitabh±vappak±sanattha½ ±ha. Akaraº²y±ti akattabb±, aggahetabb±ti attho. Yadidanti nip±tamatta½. Yuddhass±ti karaºatthe s±mivacana½, abhimukha½ yuddhena gahetu½ na sakk±ti attho. Aññatra upal±pan±y±ti µhapetv± upal±pana½. Upal±pan± n±ma “ala½ viv±dena, id±ni samagg± hom±”ti hatthi-assarathahiraññasuvaºº±d²ni pesetv± saªgahakaraºa½, evañhi saªgaha½ katv± kevala½ viss±sena sakk± gaºhitunti attho. Aññatra mithubhed±ti µhapetv± mithubheda½. Imin± “aññamaññabheda½ katv±pi sakk± ete gahetun”ti dasseti. Ida½ br±hmaºo bhagavato kath±ya naya½ labhitv± ±ha. Ki½ pana bhagav± br±hmaºassa im±ya kath±ya nayal±bha½ j±n±t²ti? ¾ma j±n±ti. J±nanto kasm± kathesi? Anukamp±ya. Eva½ kirassa ahosi– “may± akathitepi katip±hena gantv± sabbe gaºhissati, kathite pana samagge bhindanto t²hi sa½vaccharehi gaºhissati. Ettakampi j²vitameva vara½. Ettakañhi j²vant± attano patiµµh±bh³ta½ puñña½ karissant²”ti. Abhinanditv±ti cittena nanditv±. Anumoditv±ti “y±va subh±sitamida½ bhot± gotamen±”ti v±c±ya anumoditv±. Pakk±m²ti rañño santika½ gato. R±j±pi tameva pesetv± sabbe bhinditv± gantv± anayabyasana½ p±pesi.