3. Uggahasuttavaŗŗan±

33. Tatiye bhaddiyeti bhaddiyanagare. J±tiy±vaneti saya½j±te aropite himavantena saddhi½ ek±baddhe vanasaŗ¹e, ta½ nagara½ upaniss±ya tasmi½ vane viharat²ti attho. Attacatutthoti attan± catuttho. Kasm± panesa bhagavanta½ attacatuttha½yeva nimantesi? Gehe kirassa maŖgala½ mahanta½, tattha mahantena sa½vidh±nena bah³ manuss± sannipatissanti. Te bhikkhusaŖgha½ parivisantena dussaŖgah± bhavissant²ti attacatuttha½yeva nimantesi. Api cassa evampi ahosi– “daharakum±rik±yo mah±bhikkhusaŖghamajjhe satthari ovadante ol²naman± ov±da½ gahetu½ na sakkuŗeyyun”ti. Imin±pi k±raŗena attacatutthameva nimantesi. Ovadatu t±sa½, bhanteti, bhante bhagav±, et±sa½ ovadatu, et± ovadat³ti attho. Upayogatthasmińhi eta½ s±mivacana½. Ya½ t±santi ya½ ov±d±nus±sana½ et±sa½. Evańca pana vatv± so seµµhi “im± mama santike ov±da½ gaŗham±n± har±yeyyun”ti bhagavanta½ vanditv± pakk±mi.
Bhatt³ti s±mikassa. Anukampa½ up±d±y±ti anuddaya½ paµicca. Pubbuµµh±yiniyoti sabbapaµhama½ uµµh±nas²l±. Pacch±nip±tiniyoti sabbapacch± nipajjanas²l±. Itthiy± hi paµhamatara½ bhuńjitv± sayana½ ±ruyha nipajjitu½ na vaµµati, sabbe pana gehaparijane bhojetv± upakaraŗabhaŗ¹a½ sa½vidh±ya gor³p±d²ni ±gat±n±gat±ni ńatv± sve kattabbakamma½ vic±retv± kuńcik±muddika½ hatthe katv± sace bhojana½ atthi, bhuńjitv±, no ce atthi, ańńa½ pac±petv± sabbe santappetv± pacch± nipajjitu½ vaµµati. Nipann±yapi y±va s³riyuggaman± nidd±yitu½ na vaµµati, sabbapaµhama½ pana uµµh±ya d±sakammakare pakkos±petv± “idańcidańca kamma½ karoth±”ti kammanta½ vic±retv± dhenuyo duh±petv± sabba½ gehe kattabbakicca½ attano paccakkha½yeva k±tu½ vaµµati Etamattha½ sandh±ya “pubbuµµh±yiniyo pacch±nip±tiniyo”ti ±ha. “Ki½k±rapaµiss±viniyoti ki½ karoma ki½ karom±”ti mukha½ oloketv± vicaraŗas²l±. Man±pac±riniyoti man±pa½yeva kiriya½ karaŗas²l±. Piyav±diniyoti piyameva vacana½ v±danas²l±. P³jess±m±ti catupaccayap³j±ya p³jayiss±ma.
Abbh±gateti attano santika½ ±gate. ¾sanodakena paµip³jess±m±ti ±sanena ca p±dadhovana-udakena ca p³jayiss±ma. Ettha ca m±t±pit³na½ devasika½ sakk±ro k±tabbo. Samaŗabr±hmaŗ±na½ pana abbh±gat±na½ ±sana½ datv± p±dadhovanańca d±tabba½, sakk±ro ca k±tabbo.
Uŗŗ±ti e¼akaloma½. Tattha dakkh± bhaviss±m±ti e¼akalom±na½ vijaµanadhovanarajanaveŗikaraŗ±d²su kapp±sassa ca vaµµanapisanaphoµanakantan±d²su chek± bhaviss±ma. Tatrup±y±y±ti tasmi½ uŗŗ±kapp±sasa½vidh±ne up±yabh³t±ya “imasmi½ k±le ida½ n±ma k±tu½ vaµµat²”ti eva½ pavatt±ya v²ma½s±ya samann±gat±. Ala½ k±tu½ ala½ sa½vidh±tunti attan± k±tumpi parehi k±r±petumpi yutt± ceva samatth± ca bhaviss±m±ti attho.
Katańca katato j±niss±ma, akatańca akatatoti sakaladivasa½ ida½ n±ma kamma½ katv± ±gat±na½, upa¹¹hadivasa½ ida½ n±ma kamma½ katv± ±gat±na½, nikkamm±na½ gehe nisinn±na½ ida½ n±ma d±tuńca evańca k±tu½ vaµµat²ti eva½ j±niss±ma. Gil±nak±nańca bal±balanti sace hi gil±nak±le tesa½ bhesajjabhojan±d²ni datv± roga½ ph±su½ na karonti, “ime arogak±le amhe ya½ icchanti, ta½ k±renti. Gil±nak±le atthi bh±vampi no na j±nant²”ti virattar³p± pacch± kicc±ni na karonti, dukkaµ±ni v± karonti. Tasm± nesa½ bal±bala½ ńatv± d±tabbańca k±tabbańca j±niss±m±ti eva½ tumhehi sikkhitabbanti dasseti. Kh±dan²ya½ bhojan²yańcass±ti kh±dan²yańca bhojan²yańca assa antojanassa. Pacca½sen±ti paµilabhitabbena a½sena, attano attano laddhabbakoµµh±s±nur³pen±ti attho. Sa½vibhajiss±m±ti dass±ma. Samp±dess±m±ti samp±dayiss±ma.
Adhutt²ti purisadhuttasur±dhuttat±vasena adhuttiyo. Athen²ti atheniyo acoriyo. Asoŗ¹²ti sur±soŗ¹at±divasena asoŗ¹iyo.
Eva½ suttanta½ niµµhapetv± id±ni g±th±hi k³µa½ gaŗhanto yo na½ bharati sabbad±ti-±dim±ha. Tattha bharat²ti posati paµijaggati. Sabbak±maharanti sabbak±madada½. Sotth²ti su-itth². Eva½ vattat²ti ettaka½ vatta½ p³retv± vattati. Man±p± n±ma te dev±ti nimm±narat² dev±. Te hi icchiticchita½ r³pa½ m±petv± abhiramaŗato nimm±narat²ti ca man±p±ti ca vuccant²ti.