9. Ud±y²suttavaŗŗan±

29. Navame ud±yinti l±¼ud±yitthera½. Suŗomaha½, ±vusoti, ±vuso, n±ha½ badhiro, suŗ±mi bhagavato vacana½, pańha½ pana upaparikkh±m²ti. Adhicittanti sam±dhivipassan±citta½. Ida½, bhante, anussatiµµh±nanti ida½ jh±nattayasaŖkh±ta½ anussatik±raŗa½. Diµµhadhammasukhavih±r±ya sa½vattat²ti imasmi½yeva attabh±ve sukhavih±ratth±ya pavattati. ¾lokasańńanti ±lokanimitte uppannasańńa½. Div± sańńa½ adhiµµh±t²ti div±ti sańńa½ µhapeti Yath± div± tath± rattinti yath±nena div± ±lokasańń± manasikat±, rattimpi tatheva ta½ manasi karoti. Yath± ratti½ tath± div±ti yath± v±nena ratti½ ±lokasańń± manasikat±, div±pi ta½ tatheva manasi karoti. Vivaµen±ti p±kaµena. Apariyonaddhen±ti n²varaŗehi anonaddhena. Sappabh±sa½ citta½ bh±vet²ti dibbacakkhuń±ŗatth±ya sahobh±saka½ citta½ br³heti va¹¹heti. Ya½ pana “±lokasańńa½ manasi karot²”ti vutta½, ta½ thinamiddhavinodan±lokasańńa½ sandh±ya vutta½, na dibbacakkhuń±ŗ±lokanti veditabba½. ѱŗadassanappaµil±bh±y±ti dibbacakkhusaŖkh±tassa ń±ŗadassanassa paµil±bh±ya.
Imameva k±yanti-±d²su ya½ vattabba½ siy±, ta½ sabba½ sabb±k±rena vitth±rato visuddhimagge k±yagat±satikammaµµh±ne vutta½. K±mar±gappah±n±y±ti pańcak±maguŗikassa r±gassa pah±natth±ya. Seyyath±pi passeyy±ti yath± passeyya. Sar²ranti matasar²ra½. Sivathik±ya cha¹¹itanti sus±ne apaviddha½. Ek±ha½ matassa ass±ti ek±hamata½. Dv²ha½ matassa ass±ti dv²hamata½. T²ha½ matassa ass±ti t²hamata½. Bhast± viya v±yun± uddha½ j²vitapariy±d±n± yath±nukkama½ samuggatena s³nabh±vena dhum±tatt± uddhum±ta½, uddhum±tameva uddhum±taka½. Paµik³latt± v± kucchita½ uddhum±tanti uddhum±taka½. Vin²la½ vuccati viparibhinnavaŗŗa½, vin²lameva vin²laka½. Paµik³latt± v± kucchita½ vin²lanti vin²laka½. Ma½sussadaµµh±nesu rattavaŗŗassa pubbasannicayaµµh±nesu setavaŗŗassa yebhuyyena ca n²lavaŗŗassa n²laµµh±ne n²las±µakap±rutasseva chavasar²rasseta½ adhivacana½. Paribhinnaµµh±nehi navahi v± vaŗamukhehi vissandam±na½ pubba½ vipubba½, vipubbameva vipubbaka½. Paµik³latt± v± kucchita½ vipubbanti vipubbaka½. Vipubbaka½ j±ta½ tath±bh±va½ gatanti vipubbakaj±ta½.
So imameva k±yanti so bhikkhu ima½ attano k±ya½ tena k±yena saddhi½ ń±ŗena upasa½harati upaneti. Katha½? Ayampi kho k±yo eva½dhammo eva½bh±v² eva½anat²toti. Ida½ vutta½ hoti– ±yu usm± vińń±ŗanti imesa½ tiŗŗa½ dhamm±na½ atthit±ya aya½ k±yo µh±nagaman±dikhamo hoti, imesa½ pana vigam± ayampi eva½dhammo eva½p³tikasabh±voyev±ti. Eva½bh±v²ti evameva½ uddhum±t±dibhedo bhavissati. Eva½ anat²toti eva½ uddhum±t±dibh±va½ anatikkanto.
Khajjam±nanti udar±d²su nis²ditv± udarama½sa-oµµhama½sa-akkhikama½s±d²ni luńcitv± luńcitv± kh±diyam±na½. Sama½salohitanti ses±vasesama½salohitayutta½. Nimma½salohitamakkhitanti ma½se kh²ŗepi lohita½ na sussati, ta½ sandh±ya vutta½– “nimma½salohitamakkhitan”ti. Ańńen±ti ańńena dis±bh±gena. Hatthaµµhikanti catusaµµhibhedampi hatthaµµhika½ p±µiyekka½ p±µiyekka½ vippakiŗŗa½. P±daµµhik±d²supi eseva nayo. Terovassik±n²ti atikkantasa½vacchar±ni. P³t²n²ti abbhok±se µhit±ni v±t±tapavuµµhisamphassena terovassik±neva p³t²ni honti, antobh³migat±ni pana ciratara½ tiµµhanti. Cuŗŗakaj±t±n²ti cuŗŗavicuŗŗa½ hutv± vippakiŗŗ±ni. Sabbattha so imamev±ti vuttanayena khajjam±n±d²na½ vasena yojan± k±tabb±. Asmim±nasamuggh±t±y±ti asm²ti pavattassa navavidhassa m±nassa samuggh±tatth±ya. Anekadh±tupaµivedh±y±ti anekadh±t³na½ paµivijjhanatth±ya. Satova abhikkamat²ti gacchanto satipańń±hi samann±gatova gacchati. Satova paµikkamat²ti paµinivattantopi satipańń±hi samann±gatova nivattati. Sesapadesupi eseva nayo. Satisampajańń±y±ti satiy± ca ń±ŗassa ca atth±ya. Iti imasmi½ sutte satiń±ŗ±ni missak±ni kathit±n²ti.