8. PańcaŖgikasuttavaŗŗan±

28. Aµµhame ariyass±ti vikkhambhanavasena pah²nakilesehi ±rak± µhitassa. Bh±vana½ desess±m²ti br³hana½ va¹¹hana½ pak±sayiss±mi. Imameva k±yanti ima½ karajak±ya½. Abhisandet²ti temeti sneheti, sabbattha pavattap²tisukha½ karoti. Parisandet²ti samantato sandeti. Parip³ret²ti v±yun± bhasta½ viya p³reti. Parippharat²ti samantato phusati. Sabb±vato k±yass±ti assa bhikkhuno sabbakoµµh±savato k±yassa kińci up±dinnakasantatipavattiµµh±ne chavima½salohit±nugata½ aŗumattampi µh±na½ paµhamajjh±nasukhena aphuµa½ n±ma na hoti.
Dakkhoti cheko paµibalo nh±n²yacuŗŗ±ni k±tuńceva yojetuńca sannetuńca. Ka½sath±leti yena kenaci lohena katabh±jane. Mattik±bh±jana½ pana thira½ na hoti, sannentassa bhijjati. Tasm± ta½ na dassesi. Paripphosaka½ paripphosakanti sińcitv± sińcitv±. Sanneyy±ti v±mahatthena ka½sath±la½ gahetv± dakkhiŗahatthena pam±ŗayutta½ udaka½ sińcitv± sińcitv± parimaddanto piŗ¹a½ kareyya. Sneh±nugat±ti udakasinehena anugat±. Snehaparet±ti udakasinehena pariggahit±. Santarab±hir±ti saddhi½ antopadesena ceva bahipadesena ca, sabbatthakameva udakasinehena phuµ±ti attho. Na ca pagghariŗ²ti na bindu bindu udaka½ paggharati, sakk± hoti hatthenapi dv²hipi aŖgul²hi gahetu½ ovaµµik±yapi k±tunti attho.
Dutiyajjh±nasukha-upam±ya½ ubbhidodakoti ubbhinna-udako, na heµµh± ubbhijjitv± uggacchana-udako, antoyeva pana uppajjana-udakoti attho. ¾yamukhanti ±gamanamaggo. Devoti megho. K±lena k±lanti k±le k±le, anva¹¹ham±sa½ v± anudas±ha½ v±ti attho. Dh±ranti vuµµhi½. N±nuppaveccheyy±ti nappaveseyya, na vasseyy±ti attho. S²t± v±ridh±r± ubbhijjitv±ti s²t± v±ridh±r± ta½ rahada½ p³rayam±n± ubbhijjitv±. Heµµh± uggacchana-udakańhi uggantv± bhijjanta½ udaka½ khobheti, cat³hi dis±hi pavisana-udaka½ pur±ŗapaŗŗatiŗakaµµhadaŗ¹ak±d²hi udaka½ khobheti. Vuµµhi-udaka½ dh±r±nip±tabubbu¼akehi udaka½ khobheti, sannisinnameva pana hutv± iddhinimmitamiva uppajjam±na½ udaka½ ima½ padesa½ pharati, ima½ na pharat²ti natthi. Tena aphuµok±so n±ma na hoti. Tattha rahado viya karajak±yo, udaka½ viya dutiyajjh±nasukha½, sesa½ purimanayeneva veditabba½.
Tatiyajjh±nasukha-upam±ya½ uppal±ni ettha sant²ti uppalin². Sesapadadvayepi eseva nayo. Ettha ca setarattan²lesu ya½kińci uppalameva, ³nakasatapatta½ puŗ¹ar²ka½, satapatta½ paduma½. Pattaniyama½ v± vin±pi seta½ paduma½, ratta½ puŗ¹ar²kanti ayamettha vinicchayo. Udak±nuggat±n²ti udakato na uggat±ni. Antonimuggapos²n²ti udakatalassa anto nimugg±niyeva hutv± posanti va¹¹hant²ti attho. Sesa½ purimanayeneva veditabba½.
Catutthajjh±na-upam±ya½ parisuddhena cetas± pariyod±ten±ti ettha nirupakkilesaµµhena parisuddha½, pabhassaraµµhena pariyod±ta½ veditabba½. Od±tena vatthen±ti ida½ utupharaŗattha½ vutta½. Kiliµµhavatthena hi utupharaŗa½ na hoti, taŖkhaŗadhotaparisuddhena utupharaŗa½ balava½ hoti. Imiss± hi upam±ya vattha½ viya karajak±yo, utupharaŗa½ viya catutthajjh±nasukha½. Tasm± yath± sunh±tassa purisassa parisuddha½ vattha½ sas²sa½ p±rupitv± nisinnassa sar²rato utu sabbameva vattha½ pharati, na koci vatthassa aphuµok±so hoti, eva½ catutthajjh±nasukhena bhikkhuno karajak±yassa na koci ok±so aphuµo hot²ti evamettha attho daµµhabbo. Catutthajjh±nacittameva v± vattha½ viya, ta½samuµµh±nar³pa½ utupharaŗa½ viya. Yath± hi katthaci katthaci od±tavatthe k±ya½ aphusantepi ta½samuµµh±nena utun± sabbatthakameva k±yo phuµo hoti, eva½ catutthajjh±nasamuµµh±pitena sukhumar³pena sabbatthakameva bhikkhuno k±yo phuµo hot²ti evamettha attho daµµhabbo.
Paccavekkhaŗanimittanti paccavekkhaŗań±ŗameva. Suggahita½ hot²ti yath± tena jh±navipassan±magg± suµµhu gahit± honti, eva½ paccavekkhaŗanimitta½ apar±parena paccavekkhaŗanimittena suµµhu gahita½ hoti. Ańńo v± ańńanti ańńo eko ańńa½ eka½, attanoyeva hi att± na p±kaµo hoti. Żhito v± nisinnanti µhitakass±pi nisinno p±kaµo hoti, teneva½ vutta½. Sesesupi eseva nayo. Udakamaŗikoti samekhal± udakac±µi. Samatittikoti samabharito. K±kapeyy±ti mukhavaµµiya½ nis²ditv± k±kena g²va½ an±metv±va p±tabbo.
Subh³miyanti samabh³miya½. “Subh³me sukhette vihatakh±ŗuke b²j±ni patiµµh±peyy±”ti (d². ni. 2.438) ettha pana maŗ¹abh³mi subh³m²ti ±gat±. Catumah±patheti dvinna½ mah±magg±na½ vinivijjhitv± gataµµh±ne. ¾jańńarathoti vin²ta-assaratho. Odhastapatodoti yath± ratha½ abhiruhitv± µhitena sakk± hoti gaŗhitu½, eva½ ±lambana½ niss±ya tiriyato µhapitapatodo. Yogg±cariyoti ass±cariyo. Sveva assadamme s±ret²ti assadammas±rathi. Yenicchakanti yena yena maggena icchati. Yadicchakanti ya½ ya½ gati½ icchati. S±reyy±ti ujuka½ purato peseyya. Pacc±s±reyy±ti paµinivatteyya.
Eva½ heµµh± pańcahi aŖgehi sam±pattiparikamma½ kathetv± im±hi t²hi upam±hi paguŗasam±pattiy± ±nisa½sa½ dassetv± id±ni kh²ŗ±savassa abhińń±paµip±µi½ dassetu½ so sace ±kaŖkhat²ti-±dim±ha. Ta½ utt±natthamev±ti.