7-10. Dutiyasikkh±sutt±divaŗŗan±

88-91. Sattame kul± kula½ gamanakoti kulato kula½ gacchanto. Dve v± tayo v± bhaveti devamanussavasena dve v± tayo v± bhave. Missakabhavavasena heta½ vutta½. Desan±mattameva ceta½ “dve v± t²ŗi v±”ti. Y±va chaµµhabhav± sa½sarantopi kola½kolova hoti. Tenev±ha “ayańhi dve v± bhave…pe… evamettha vikappo daµµhabbo”ti. U¼±rakulavacano v± ettha kulasaddo, kulato kula½ gacchat²ti kola½kolo. Sot±pattiphalasacchikiriyato paµµh±ya hi n²cakule uppatti n±ma natthi, mah±bhogakulesu eva nibbattat²ti attho. Kevalo hi kulasaddo mah±kulameva vadati “kulaputto”ti-±d²su viya. Ekab²j²ti ettha khandhab²ja½ n±ma kathita½, khandhab²janti ca paµisandhivińń±ŗa½ vuccati. Yassa hi sot±pannassa eka½ khandhab²ja½ atthi, eka½ bhavaggahaŗa½, so ekab²j² n±ma. Ten±ha “ekasseva bhavassa b²ja½ etassa atth²ti ekab²j²”ti. “M±nusaka½ bhavan”ti ida½ panettha desan±mattameva, “devabhava½ nibbattet²”tipi pana vattu½ vaµµatiyeva.
Uddha½v±hibh±vena uddhamassa taŗh±sota½ vaµµasota½ v±ti uddha½soto, uddha½ v± gantv± paµilabhitabbato uddhamassa maggasotanti uddha½soto. Paµisandhivasena akaniµµhabhava½ gacchat²ti akaniµµhag±m². Yattha katthac²ti avih±d²su yattha katthaci. Sappayogen±ti vipassan±ń±ŗ±bhisaŖkh±rasaŖkh±tena payogena saha, mahat± vipassan±payogen±ti attho. Upahacc±ti etassa upagantv±ti attho. Tena vemajjh±tikkamo k±lakiriy±pagamanańca saŖgahita½ hoti, tasm± ±yuvemajjha½ atikkamitv± parinibb±yanto upahaccaparinibb±y² n±ma hot²ti ±ha “yo pana kappasahass±yukesu avihes³”ti-±di. So tividho hot²ti ń±ŗassa tikkhamajjhamudubh±vena tividho hoti. Ten±ha “kappasahass±yukes³”ti-±di.
Saddh±dhurena abhinivisitv±ti “sace saddh±ya sakk± nibbattetu½, nibbattess±mi lokuttaramaggan”ti eva½ saddh±dhuravasena abhinivisitv± vipassana½ paµµhapetv±. Pańń±dhurena abhiniviµµhoti “sace pańń±ya sakk±, nibbattess±mi lokuttaramaggan”ti eva½ pańń±dhura½ katv± abhiniviµµho. Yath±vuttameva aµµhavidhatta½ kola½kolasattakkhattuparamesu atidisanto “tath± kola½kol± sattakkhattuparam± c±”ti ±ha. Vuttanayeneva aµµha kola½kol±, aµµha sattakkhattuparam±ti vutta½ hoti.
Tattha sattakkhattu½ param± bhav³papatti attabh±vaggahaŗa½ assa, tato para½ aµµhama½ bhava½ n±diyat²ti sattakkhattuparamo. Bhagavat± gahitan±mavaseneva cet±ni ariy±ya j±tiy± j±t±na½ tesa½ n±m±ni j±t±ni kum±r±na½ m±t±pit³hi gahitan±m±ni viya. Ettakańhi µh±na½ gato ekab²j² n±ma hoti, ettaka½ kola½kolo, ettaka½ sattakkhattuparamoti bhagavat± etesa½ n±ma½ gahita½. Niyamato pana aya½ ekab²j², aya½ kola½kolo, aya½ sattakkhattuparamoti natthi. Ko pana nesa½ eta½ pabheda½ niyamet²ti? Keci t±va ther± “pubbahetu niyamet²”ti vadanti, keci paµhamamaggo, keci upari tayo magg±, keci tiŗŗa½ magg±na½ vipassan±ti.
Tattha “pubbahetu niyamet²”ti v±de paµhamamaggassa upanissayo kato n±ma hoti, “upari tayo magg± nirupanissay± uppann±”ti vacana½ ±pajjati. “Paµhamamaggo niyameh²”ti v±de upari tiŗŗa½ magg±na½ niratthakat± ±pajjati. “Upari tayo magg± niyament²”ti v±de paµhamamagge anuppanneyeva upari tayo magg± uppann±ti ±pajjat²ti. “Tiŗŗa½ magg±na½ vipassan± niyamet²”ti v±do pana yujjati. Sace hi upari tiŗŗa½ magg±na½ vipassan± balavat² hoti, ekab²j² n±ma hoti, tato mandatar±ya kola½kolo, tato mandatar±ya sattakkhattuparamoti.
Ekacco hi sot±panno vaµµajjh±sayo hoti vaµµ±bhirato, punappuna½ vaµµasmi½yeva carati sandissati. An±thapiŗ¹iko seµµhi, vis±kh± up±sik±, c³¼arathamah±rath± devaputt±, anekavaŗŗo devaputto, sakko devar±j±, n±gadatto devaputtoti ime hi ettak± jan± vaµµajjh±say± vaµµ±bhirat± ±dito paµµh±ya cha devaloke sodhetv± akaniµµhe µhatv± parinibb±yissanti, ime idha na gahit±. Na kevalańcimeva, yopi manussesuyeva sattakkhattu½ sa½saritv± arahatta½ p±puŗ±ti, yopi devaloke nibbatto devesuyeva sattakkhattu½ apar±para½ sa½saritv± arahatta½ p±puŗ±ti. Imepi idha na gahit±, k±lena deve, k±lena manusse sa½saritv± pana arahatta½ p±puŗantova idha gahito, tasm± “sattakkhattuparamo”ti ida½ idhaµµhakavokiŗŗabhav³papattikasukkhavipassakassa n±ma½ kathitanti veditabba½.
“Sakideva ima½ loka½ ±gantv±”ti (pu. pa. 34) vacanato pańcasu sakad±g±m²su catt±ro vajjetv± ekova gahito. Ekacco hi idha sakad±g±miphala½ patv± idheva parinibb±yati, ekacco idha patv± devaloke parinibb±yati ekacco devaloke patv± tattheva parinibb±yati, ekacco devaloke patv± idh³papajjitv± parinibb±yati. Ime catt±ropi idha na gahit±. Yo pana idha patv± devaloke y±vat±yuka½ vasitv± puna idh³papajjitv± parinibb±yissati, aya½ ekova idha gahitoti veditabbo.
Id±ni tassa pabheda½ dassento “t²su pana vimokkhes³”ti-±dim±ha. Imassa pana sakad±g±mino ekab²jin± saddhi½ ki½ n±n±karaŗanti? Ekab²jissa ek±va paµisandhi, sakad±g±missa dve paµisandhiyo, ida½ tesa½ n±n±karaŗa½. Suńńatavimokkhena vimuttakh²ŗ±savo paµipad±vasena catubbidho hoti, tath± animitta-appaŗihitavimokkheh²ti eva½ dv±dasa arahant± hont²ti ±ha “yath± pana sakad±g±mino, tatheva arahanto dv±dasa veditabb±”ti. Aµµhamanavamadasam±ni utt±natth±neva.

Dutiyasikkh±sutt±divaŗŗan± niµµhit±.