6. Paµhamasikkh±suttavaŗŗan±

87. Chaµµhe samattak±r²ti an³nena parip³rena ±k±rena samann±gato. Sikkh±pad±na½ khudd±nukhuddakatta½ apekkh±siddhanti ±ha “tatr±pi saŖgh±disesa½ khuddakan”ti-±di. AŖguttaramah±nik±yava¼ańjanaka-±cariy±ti aŖguttaranik±ya½ pariharant± ±cariy±, aŖguttarabh±ŗak±ti vutta½ hoti. Lokavajja½ n±pajjati lokavajjasikkh±pad±na½ v²tikkamas±dhakassa kilesagahanassa sabbaso pah²natt±. Paŗŗattivajjameva ±pajjati paŗŗattiv²tikkama½ v± aj±natopi ±pattisambhavato. Cittena ±pajjanto r³piyappaµiggahaŗa½ ±pajjat²ti upanikkhittas±diyena ±pajjati.
Brahmacariyassa ±dibh³t±ni ±dibrahmacariy±ni, t±ni eva ±dibrahmacariyak±ni yath± “vinayo eva venayiko”ti ±ha “maggabrahmacariyass±”ti-±di. Catt±ri mah±s²lasikkh±pad±n²ti catt±ri p±r±jik±ni sandh±ya vadati. Paµipakkhadhamm±na½ anavasesato savanato paggharaŗato soto, ariyamaggoti ±ha “sotasaŖkh±tena maggen±”ti. Vinip±teti vir³pa½ sadukkha½ sa-up±y±sa½ nip±tet²ti vinip±to, ap±yadukkhe khipanako. Dhammoti sabh±vo. N±ssa vinip±to dhammoti avinip±tadhammo, na att±na½ ap±yesu vinip±tanasabh±voti vutta½ hoti. Kasm±? Ye dhamm± ap±yagaman²y±, tesa½ pah²natt±. Ten±ha “avinip±tadhammoti cat³su ap±yesu apatanasabh±vo”ti. Tattha apatanasabh±voti anuppajjanasabh±vo. Sot±pattimagganiy±mena niyatoti uparimagg±dhigamassa avassa½bh±v²bh±vato niyato. Tenev±ha “sambodhipar±yaŗo”ti. Heµµhimantato sattamabhavato upari anuppajjanadhammat±ya v± niyato. Sambujjhat²ti sambodhi, ariyamaggo. So pana paµhamamaggassa adhigatatt± avasiµµho ca adhigantabbabh±vena icchitabboti uparimaggattayasaŖkh±t± sambodhi para½ ayana½ par± gati ass±ti sambodhipar±yaŗo. Ten±ha “uparimaggattayasambodhipar±yaŗo”ti.
Tanubh±v±ti pariyuµµh±namandat±ya ca kad±ci karahaci uppattiy± ca tanubh±vena. Tanuttańhi dv²hi k±raŗehi veditabba½ adhiccuppattiy± ca pariyuµµh±namandat±ya ca. Sakad±g±missa hi vaµµ±nus±rimah±janassa viya kiles± abhiŗha½ na uppajjanti, kad±ci karahaci uppajjanti vira¼±k±r± hutv± vira¼av±pite khette aŖkur± viya. Uppajjam±n±pi ca vaµµ±nus±rimah±janasseva maddant± pharant± ch±dent± andhak±ra½ karont± na uppajjanti, mandamand± uppajjanti tanuk±k±r± hutv± abbhapaµalamiva makkhik±pattamiva ca. Tattha keci ther± bhaŗanti “sakad±g±missa kiles± kińc±pi cirena uppajjanti, bahal±va uppajjanti. Tath± hissa putt± ca dh²taro ca dissant²”ti. Eta½ pana appam±ŗa½. Puttadh²taro hi aŖgapaccaŖgapar±masanamattenapi hont²ti. Dv²hiyeva k±raŗehissa kiles±na½ tanutta½ veditabba½ adhiccuppattiy± ca pariyuµµh±namandat±ya c±ti.
Heµµh±bh±giy±nanti ettha heµµh±ti mahaggatabh³mito heµµh±, k±mabh³miyanti attho. Tesa½ paccayabh±vena heµµh±bh±gassa hit±ti heµµh±bh±giy±, tesa½ heµµh±bh±giy±na½, heµµh±bh±gassa k±mabhavassa paccayabh±vena gahit±nanti attho. Sa½yojenti bandhanti khandhagatibhav±d²hi khandhagatibhav±dayo, kamma½ v± phalen±ti sa½yojan±n²ti ±ha “sa½yojan±nanti bandhan±nan”ti. Asamucchinnar±g±dikassa hi etarahi khandh±d²na½ ±yati½ khandh±d²hi sambandho, samucchinnar±g±dikassa pana ta½ natthi, kat±nampi kamm±na½ asamatthabh±v±pattito r±g±d²na½ anvayato byatirekato ca sa½yojanaµµho siddho. Parikkhayen±ti samucchedena.
Opap±tikoti upap±tikayoniko upapatane s±dhuk±r². Sesayonipaµikkhepavacanameta½. Tena gabbhav±sadukkh±bh±vam±ha. Tattha parinibb±y²ti imin± sesadukkh±bh±va½. Tattha parinibb±yit± cassa k±maloke khandhab²jassa apun±gamanavasenev±ti dassetu½ “an±vattidhammo”ti vutta½. Upariyev±ti brahmalokeyeva. An±vattidhammoti tato brahmalok± punappuna½ paµisandhivasena na ±vattanadhammo. Ten±ha “yonigativasena an±gamanadhammo”ti.
Padesa½ padesak±r² ±r±dhet²ti s²lakkhandh±d²na½ p±rip³riy± ekadesabh³ta½ heµµhimamaggattaya½ padeso, ta½ karonto padesa½ ekadesabh³ta½ heµµhima½ phalattayameva ±r±dheti, nipph±det²ti attho. Ten±ha “padesak±r² puggalo n±ma sot±panno”ti-±di. Parip³ra½ parip³rak±r²ti s²lakkhandh±d²hi saddhindriy±d²hi ca parito p³raŗena parip³rasaŖkh±ta½ arahattamagga½ karonto nibbattento parip³ra½ arahattaphala½ ±r±dheti, nipph±det²ti attho. Ten±ha “parip³rak±r² n±ma arah±”ti-±di.

Paµhamasikkh±suttavaŗŗan± niµµhit±.