9. Akusalam³lasuttavaººan±

70. Navame lubbhat²ti lobho. Dussat²ti doso. Muyhat²ti moho. Lobh±d²ni panet±ni asahaj±t±na½ p±º±tip±t±d²na½ kesañci akusal±na½ upanissayapaccayaµµhena, sahaj±t±na½ adinn±d±n±d²na½ kesañci sampayutt± hutv± upp±dakaµµhena, sayañca akusal±n²ti s±vajjadukkhavip±kaµµhen±ti ±ha “akusal±na½ m³l±ni, akusal±ni ca t±ni m³l±n²”ti. Vuttampi ceta½ “ratto kho, ±vuso, r±gena abhibh³to pariy±dinnacitto p±ºampi hanat²”ti-±di. Yadap²ti liªgavipall±sena vuttanti ±ha “yopi, bhikkhave, lobho”ti. Tadap²ti etth±pi eseva nayoti ±ha “sopi akusalam³lan”ti. Vin±pi liªgavipall±sena atthayojana½ dassento “akusalam³la½ v±”ti-±dim±ha. Sabbatth±ti “yadapi, bhikkhave, doso, tadapi akusalam³lan”ti-±d²su. Abhisaªkharot²ti ettha ±y³hat²ti attha½ vatv± tañca ±y³hana½ paccayasamav±yasiddhito sampiº¹ana½ r±sikaraºa½ viya hot²ti ±ha “sampiº¹eti r±si½ karot²”ti.
P±¼iya½ “vadhen±”ti-±d²su vadhen±ti m±raºena v± pothanena v±. Vadhasaddo hi hi½sanattho viheµhanattho ca hoti. Bandhanen±ti addubandhan±din±. J±niy±ti dhanaj±niy±, “sata½ gaºhatha, sahassa½ gaºhath±”ti eva½ pavattitadaº¹en±ti attho. Garah±y±ti pañcasikhamuº¹akakaraºa½, gomayasiñcana½, g²v±ya kuraº¹akabandhananti evam±d²ni katv± garahap±panena. Tattha pañcasikhamuº¹akakaraºa½ n±ma k±kapakkhakaraºa½. Gomayasiñcana½ s²sena kaºodak±vasecana½. Kuraº¹akabandhana½ gaddulabandhana½.
K±lasmi½ na vadat²ti yuttak±le na vadati, vattabbak±lassa pubbe v± pacch± v± ayuttak±le vatt± hoti. Abh³tav±d²ti ya½ natthi, tassa vatt±. Ten±ha “bh³ta½ na vadat²”ti. Attha½ na vadat²ti k±raºa½ na vadati, ak±raºanissita½ nipphala½ vatt± hoti. Dhamma½ na vadat²ti sabh±va½ na vadati, asabh±va½ vatt± ayath±v±d²ti attho. Vinaya½ na vadat²ti sa½varavinaya½ na vadati, na sa½varavinayappaµisa½yuttassa vatt± hoti, attano suºantassa ca na sa½varavinay±vahassa vatt±ti attho.
Atacchanti abh³tattha½. Ten±ha “itara½ tasseva vevacanan”ti. Atha v± abh³tanti asanta½ avijjam±na½. Atacchanti atath±k±ra½.
Puññakammato eti uppajjat²ti ayo, va¹¹hi. Tappaµikkhepena anayo, ava¹¹h²ti ±ha “anaya½ ±pajjat²ti ava¹¹hi½ ±pajjat²”ti. M±luv±sip±µik± n±ma d²ghasaºµh±na½ m±luv±pakka½ m±luv±phalapoµµhalik±ti attho Phalit±y±ti ±tapena sussitv± bhinn±ya. Vaµarukkh±d²na½ m³leti vaµarukkh±d²na½ sam²pe. Sakabh±vena saºµh±tu½ na sakkont²ti kasm± na sakkonti? Bhavanavin±sabhay±. Rukkham³le patitam±luv±b²jato hi lat± uppajjitv± rukkha½ abhiruhati. S± mah±patt± ceva bahupatt± ca mah±kolirapattasaºµh±nehi tato ca mahantatarehi s±kh±viµapantarehi pattehi samann±gat±. Atha na½ rukkha½ m³lato paµµh±ya vinandham±n± sabbaviµap±ni sañch±detv± mahanta½ bh±ra½ janetv± tiµµhati, s± v±te v±yante deve v± vassante oghanaheµµh±gat± olambanahetubh³ta½ ghanabh±va½ janetv± tassa rukkhassa sabbas±kha½ bhijjati, bh³miya½ nip±teti. Tato tasmi½ rukkhe patiµµhitavim±na½ bhijjati vinassati. Iti t± devat±yo bhavanavin±sabhay± sakabh±vena saºµh±tu½ na sakkonti. Ettha ca ya½ s±khaµµhakavim±na½ hoti, ta½ s±kh±su bhijjam±n±su tattha tattheva bhijjitv± sabbas±kh±su bhinn±su sabba½ bhijjati, rukkhaµµhakavim±na½ pana y±va rukkhassa m³lamattampi tiµµhati, t±va na nassat²ti veditabba½. Tattha tattha palujjitv±ti tattha tattha bhijjitv±. Sesamettha suviññeyyameva.

Akusalam³lasuttavaººan± niµµhit±.