7. Kath±vatthusuttavaººan±

68. Sattame kath±vatth³n²ti kath±ya pavattiµµh±n±ni. Yasm± tehi vin± kath± na pavattati, tasm± “kath±k±raº±n²”ti vutta½. Atati satati satata½ gacchati pavattat²ti addh±, k±loti ±ha “at²tamaddh±na½ n±ma k±lopi vattat²”ti. Dhammappavattimattat±ya hi paramatthato avijjam±nopi k±lo tasseva dhammassa pavatti-avatth±visesa½ up±d±ya teneva voh±rena at²toti-±din± vohar²yati, at²t±dibhedo ca n±m±ya½ nippariy±yato dhamm±na½yeva hoti, na k±lass±ti ±ha “khandh±pi vattant²”ti. Yath±vuttamattha½ itaresu dv²su atidisati “an±gatapaccuppannesupi eseva nayo”ti. At²tamaddh±nanti-±d²su ca dve pariy±y± suttantapariy±yo, abhidhammapariy±yo ca. Suttantapariy±yena paµisandhito pubbe at²to addh± n±ma, cutito pacch± an±gato addh± n±ma, saha cutipaµisandh²ti tadantara½ paccuppanno addh± n±ma. Abhidhammapariy±yena t²su khaºesu upp±dato pubbe at²to addh± n±ma, upp±dato uddha½ an±gato addh± n±ma, khaºattaya½ paccuppanno addh± n±ma. Tatth±ya½ suttantadesan±ti suttantapariy±yeneva at²t±divisaya½ katha½ dassento “at²te kassapo n±m±”ti-±dim±ha.
Eka½seneva by±k±tabbo vissajjetabboti eka½saby±karaº²yo. “Cakkhu aniccan”ti pañhe uttarapad±vadh±raºa½ sandh±ya “eka½seneva by±k±tabban”ti vutta½ niccat±ya lesassapi tattha abh±vato, purimapad±vadh±raºe pana vibhajjaby±karaº²yat±ya. Ten±ha “anicca½ n±ma cakkh³ti puµµhena pan±”ti-±di. Cakkhusote visesatthas±maññatth±na½ as±dh±raºabh±vato dvinna½ tesa½ sadisacodan± paµicchannamukheneva by±karaº²y± paµikkhepavasena anuññ±tavasena ca vissajjitabbatoti ±ha “yath± cakkhu, tath± sota½…pe… aya½ paµipucch±by±karaº²yo pañho”ti. Ta½ j²va½ ta½ sar²ranti j²vasar²r±na½ anaññat±pañhe yassa yena anaññat± codit±, so eva paramatthato nupalabbhat²ti ca jh±nattayassa metteyyat±kittanasadisoti aby±k±tabbat±ya µhapan²yo vutto. Evar³po hi pañho tidh± avissajjan²yatt± by±karaºa½ akatv± µhapetabbo.
Tiµµhati ettha phala½ tad±yattavuttit±y±ti µh±na½, k±raºanti ±ha “k±raº±k±raºe”ti. Yuttena k±raºen±ti anur³pena k±raºena. Pahot²ti niggaºhitu½ samattho hoti. Sassatav±dibh±vameva d²pet²ti attan± gahite ucchedav±de dosa½ disv± attanopi sassatav±dibh±vameva d²peti. Puggalav±dimh²ti imin± vacchakuttiyav±di½ dasseti. Pañha½ pucchantehi paµipajjitabb± paµipad± pañhapucchanak±na½ vatta½.
Paµicarat²ti paµicch±danavasena carati pavattati. Paµicch±danattho eva v± caratisaddo anekatthatt± dh±t³nanti ±ha “paµicch±det²”ti. Aññenaññanti pana paµicch±dan±k±radassananti ±ha “aññena vacanen±”ti-±di. Tattha aññena vacanen±ti ya½ codakena cuditakassa dosavibh±vana½ vacana½ vutta½, ta½ tato aññena vacanena paµicch±deti. Yo hi “±patti½ ±pannos²”ti vutte “ko ±panno, ki½ ±panno, kismi½ ±panno, ka½ bhaºatha, ki½ bhaºath±”ti vadati. “Evar³pa½ kiñci tay± diµµhan”ti vutte “na suº±m²”ti sota½ v± upaneti, aya½ aññenañña½ paµicarati n±ma. “Ko ±panno”ti-±din± hi codana½ avissajjetv±va vikkhep±pajjana½ aññenañña½ paµicaraºa½, bahiddh± kath±pan±mana½ vissajjetv±ti ayametesa½ viseso. Tenev±ha “±gantukakatha½ ot±rento”ti-±di. Tattha apan±met²ti vikkhepeti. Tatr±ti tasmi½ bahiddh±kath±ya apan±mane.
Upanis²dati phala½ etth±ti k±raºa½ upanis±, upecca nissayat²ti v± upanis±, saha upanis±y±ti sa-upanisoti ±ha “sa-upanissayo sapaccayo”ti.
Ohitasototi anaññavihitatt± dhammassavan±ya apan±mitasoto. Tato eva tadattha½ µhapitasoto. Kusaladhammanti ariyamaggo adhippetoti ±ha “ariyamaggan”ti.

Kath±vatthusuttavaººan± niµµhit±.