5. Kesamuttisuttavaººan±

66. Pañcame kesamutta½ niv±so etesanti kesamuttiy±ti ±ha “kesamuttanigamav±sino”ti. Aµµhavidhap±nak±n²ti ambap±n±di-aµµhavidh±ni p±n±ni.
“M± anussaven±”ti-±d²su pana eko daharak±lato paµµh±ya eva½ anussavo atthi, eva½ cirak±lakat±ya anussutiy± labbham±na½ kathamida½ aññath± siy±, tasm± bh³tametanti anussavena gaºh±ti, tath± gahaºa½ paµikkhipanto “m± anussaven±”ti ±ha. Anu anu savana½ anussavo. Aparo “amh±ka½ pitupit±mah±divuddh±na½ upadesaparampar±ya idam±bhata½, eva½ parampar±bhatakatha½ n±ma na aññath± siy±, tasm± bh³tametan”ti gaºh±ti, ta½ paµikkhipanto “m± parampar±y±”ti ±ha. Eko kenaci kismiñci vuttamatte “eva½ kira etan”ti gaºh±ti, ta½ nisedhento “m± itikir±y±”ti ±ha. Piµaka½ gantho sampad²yati etass±ti piµakasampad±na½, ganthassa uggaºhanako. Tena piµaka-uggaºhanakabh±vena ekacco t±disa½ gantha½ paguºa½ katv± tena ta½ samenta½ sameti, tasm± “bh³tametan”ti gaºh±ti, ta½ sandh±yesa paµikkhepo “m± piµakasampad±nen±”ti, attano uggahaganthasampattiy± m± gaºhitth±ti vutta½ hoti. Sametanti sa½gata½.
Koci kañci vitakkento “evameva tena bhavitabban”ti kevala½ attano saªkappavasena “bh³tamidan”ti gaºh±ti, ta½ sandh±yeta½ vutta½ “m± takkahet³”ti. Añño “im±ya yuttiy± bh³tamidan”ti kevala½ anum±nato nayagg±hena gaºh±ti, ta½ paµikkhipanto “m± nayahet³”ti ±ha. Kassaci “evameta½ siy±”ti parikappentassa eka½ k±raºa½ upaµµh±ti, so “atthetan”ti attano parikappit±k±rena gaºh±ti, ta½ paµisedhento “m± ±k±raparivitakken±”ti ±ha. Aparassa cintayato yath±parikappita½ kañci attha½ “evameta½ na aññath±”ti abhinivisantassa ek± diµµhi uppajjati. Y± yassa ta½ k±raºa½ nijjh±yantassa paccakkha½ viya nir³petv± cintentassa khamati. So “atthetan”ti diµµhinijjh±nakkhantiy± gaºh±ti, ta½ sandh±y±ha “m± diµµhinijjh±nakkhantiy±”ti.
Akusalaverass±ti p±º±tip±t±dipañcavidha½ vera½ sandh±ya vadati. Kodho n±ma cetaso dukkhanti ±ha “kodhacittassa abh±ven±”ti. Kilesass±ti citta½ vib±dhentassa upat±pentassa uddhaccakukkucc±dikilesassa. Sesamettha utt±nameva.

Kesamuttisuttavaººan± niµµhit±.