9. J±ŗussoŗisuttavaŗŗan±

60. Navame deyyadhammasseta½ n±manti y±ga½ karontena d±tabbadeyyadhamma½ sandh±ya vadati tadańńassa p±¼iya½ deyyadhammaggahaŗeneva gahitatt±. Matakabhattanti matake uddissa d±tabbabhatta½, pitupiŗ¹anti vutta½ hoti. Varapuris±nanti visiµµhapuris±na½, uttamapuris±nanti attho. Sabbameta½ d±nanti yath±vuttabheda½ yańńasaddh±did±na½.

J±ŗussoŗisuttavaŗŗan± niµµhit±.

10. SaŖg±ravasuttavaŗŗan±

61. Dasame jiŗŗ±na½ hatthis±l±d²na½ paµisaŖkharaŗa½ puna p±katikakaraŗa½ jiŗŗapaµisaŖkharaŗa½ tassa k±rako jiŗŗapaµisaŖkharaŗak±rako. B±hirasamayeti satthus±sanato b±hire ańńatitthiyasamaye. Sabbacatukken±ti-±d²su sabbesu dvipadacatuppad±dibhedesu p±ŗesu ekekasmi½ catt±ro catt±ro p±ŗe vadhitv± yajitabba½ yańńa½ sabbacatukka½ n±ma. Sesesupi imin± nayena attho veditabbo. Yassa v± tassa v±ti nissakke s±mivacananti ±ha “yasm± v± tasm± v±”ti. Evamass±yanti ettha ass³ti nip±tamattanti ±ha “eva½ santepi ayan”ti.
Va¹¹hentoti paµµhapento. Maggabrahmacariyassa ogadha½ m³la½ patiµµh±bh³ta½ brahmacariyogadha½. Ten±ha “arahattamaggasaŖkh±tass±”ti-±di. Ukkaµµhaniddesena cettha arahattamaggasseva gahaŗa½ katanti daµµhabba½. Uttama½ patiµµh±bh³ta½ ±rammaŗ³panissayabh±vena.
Appehi veyy±vaccakar±d²hi attho etiss±ti appaµµh± ttha-k±rassa µµha-k±ra½ katv±. Ten±ha “yattha bah³”ti-±di. Yatth±ti yassa½ paµipad±ya½ Appo sam±rambho etass±ti appasam±rambho. P±sa½s±ti pasa½s±rah±. Eta½ yeva kath±pess±m²ti eteneva br±hmaŗena kath±pess±mi.
Soppen±ti nidd±ya. Pam±den±ti j±gariy±d²su ananuyuńjanato sativippav±salakkhaŗena pam±dena. Paccan²kapaµiharaŗavasen±ti paµipakkh±panayanavasena. Tath± hi bhagavato ca s±sanassa ca paµipakkh± titthiy±, tesa½ haraŗato paµih±riya½. Te hi diµµhiharaŗavasena diµµhippak±sane asamatthabh±vena ca iddhi-±desan±nus±san²hi harit± apan²t± hont²ti. “Paµ²”ti v± aya½ saddo “pacch±”ti etassa attha½ bodheti “tasmi½ paµipaviµµhasmi½, ańńo ±gańchi br±hmaŗo”ti-±d²su (su. ni. 985; c³¼ani. vatthug±th± 4) viya, tasm± sam±hite citte vigat³pakkilese katakiccena pacch± haritabba½ pavattetabbanti paµih±riya½, attano v± upakkilesesu catutthajjh±namaggehi haritesu pacch±haraŗa½ paµih±riya½, iddhi-±desan±nus±saniyo ca vigat³pakkilesena katakiccena ca sattahitattha½ puna pavattetabb±, haritesu ca attano upakkilesesu parasatt±na½ upakkilesaharaŗ±ni hont²ti paµih±riy±ni bhavanti, paµih±riyameva p±µih±riya½. Paµih±riye v± iddhi-±desan±nus±sanisamud±ye bhava½ ekeka½ p±µih±riyanti vuccati. Paµih±riya½ v± catutthajjh±na½ maggo ca paµipakkhaharaŗato, tattha j±ta½ nimittabh³te, tato v± ±gatanti p±µih±riya½.
¾gatanimitten±ti ±gat±k±rasallakkhaŗavasena. Esa nayo sesesupi. Eko r±j±ti dakkhiŗamadhur±dhipati eko paŗ¹ur±j±. Evampi te manoti imin± ±k±rena tava mano pavattoti attho. Tena pak±rena pavattoti ±ha “somanassito v±”ti-±di. S±mańńajotan± visese avatiµµhat²ti adhipp±yeneva½ vutta½. “Eva½ tava mano”ti idańca manaso somanassitat±dimattadassana½, na pana yena so somanassito v± domanassito v±, ta½dassana½. Somanassaggahaŗena cettha tadekaµµh± r±g±dayo saddh±dayo ca dassit± honti, domanassaggahaŗena dos±dayo. Dutiyanti “itthampi te mano”ti pada½. Itip²ti ettha iti-saddo nidassanattho “atth²ti kho, kacc±na, ayameko anto”ti-±d²su (sa½. ni. 2.15; 3.90) viya. Ten±ha “imańca imańca attha½ cintayam±nan”ti. Pi-saddo vuttatthasampiŗ¹anattho.
Kathent±na½ sutv±ti kathent±na½ sadda½ sutv±. Tassa vasen±ti tassa vitakkitassa vasena. Aµµak±raken±ti vinicchayak±rakena.
Na ariy±nanti ariy±na½ maggaphalacitta½ na j±n±t²ti attho. Tańhi tena anadhigatatt± cetopariyań±ŗenapi na sakk± vińń±tu½, ańńa½ pana citta½ j±n±tiyeva. Heµµhimo uparimassa citta½ na j±n±t²ti-±d²nipi maggaphalacittameva sandh±ya vutt±n²ti veditabb±ni. Sot±pann±dayopi hi attan± adhigatameva maggaphala½ parehi upp±dita½ samm± cetopariyań±ŗena j±nitu½ sakkonti, na attan± anadhigata½. Sabbepi ariy± attano phala½ sam±pajjanti adhigatatt±ti dassento “etesu c±”ti-±dim±ha. Yadi ariy± attan± adhigataphala½ sam±pajjanti, uparim±pi heµµhima½ phala½ sam±pajjanti adhigatatt± lokiyasam±pattiyo viy±ti kassaci ±saŖk± siy±, tannivattanattham±ha “uparimo heµµhima½ na sam±pajjat²”ti.
Uparimoti sakad±g±mi-±di-ariyapuggalo. Heµµhimanti sot±pattiphal±di½. Na sam±pajjat²ti satipi adhigatatte na sam±pajjati. Kasm±ti ce? K±raŗam±ha “tesańh²”ti-±di, tesa½ sakad±g±mi-±d²na½ heµµhim± heµµhim± phalasam±patti tesu tesuyeva heµµhimesu ariyapuggalesu pavattati, na uparimes³ti attho. Imin± heµµhima½ phalacitta½ uparimassa na uppajjat²ti dasseti. Kasm±ti ce? Puggalantarabh±v³pagamanena paµippassaddhatt±. Etena uparimo ariyo heµµhima½ phalasam±patti½ sam±pajjati attan± adhigatatt± yath± ta½ lokiyasam±pattinti eva½ pavatto hetu byabhic±ritoti daµµhabba½. Na hi lokiyajjh±nesu puggalantarabh±v³pagamana½ n±ma atthi vises±bh±vato, idha pana asamuggh±µitakammakilesanirodhanena puthujjanehi viya sot±pannassa sot±pann±d²hi sakad±g±mi-±d²na½ puggalantarabh±v³pagamana½ atthi. Yato heµµhim± heµµhim± phaladhamm± upar³parimaggadhammehi nivattit± paµipakkhehi viya abhibh³t± appavattidhammata½yeva ±pann±. Teneva vutta½ “paµippassaddhatt±”ti.
Apica kusalakiriyappavatti n±ma ańń±, vip±kappavatti ca ańń±ti anantaraphalatt± ca lokuttarakusal±na½ heµµhimato uparimo bhavantaragato viya hoti. Ta½ta½phalavaseneva hi ariy±na½ sot±pann±din±mal±bho. Te sace ańńaphalasamaŖginopi honti, sot±pann±din±mampi tesa½ avavatthita½ siy±. Tassa tassa v± ariyassa ta½ ta½ phala½ sadisanti katv± na uparimassa heµµhimaphalasamaŖgit±ya lesopi sambhavati, kuto tass± sam±pajjananti daµµhabba½. Heµµhim± ca sot±pann±dayo uparima½ sakad±g±miphal±di½ na sam±pajjanti anadhigatatt±. Na hi anadhigata½ sam±patti½ sam±pajjitu½ sakk±, tasm± sabbepi ariy± attanoyeva phala½ sam±pajjant²ti niµµhamettha gantabba½.
Pavattent±ti pavattak± hutv±, pavattanavasen±ti attho. Evanti yath±nusiµµh±ya anus±saniy± vidhivasena paµisedhavasena ca pavattit±k±rapar±masana½. S± ca samm±vitakk± n±ma micch±vitakk±nańca pavatti-±k±radassanavasena pavattati. Tattha ±nisa½sassa ±d²navassa ca vibh±vanattha½ aniccasańńameva, na niccasańńanti attho. Paµiyoginivattanatthańhi eva-k±raggahaŗa½. Idh±pi evasaddaggahaŗassa attho payojanańca vuttanayeneva veditabba½. Ida½-gahaŗepi eseva nayo. Pańcak±maguŗar±ganti nidassanamatta½ daµµhabba½ tadańńar±gassa dos±d²nańca pah±nassa icchitatt± tappah±nassa ca tadańńar±g±dikhepassa up±yabh±vato. Tath± vutta½ duµµhalohitavimocanassa pubbaduµµhama½sakhepan³p±yat± viya. Lokuttaradhammamev±ti avadh±raŗa½ paµikkhepabh±vato s±vajjadhammanivattanapara½ daµµhabba½, tassa adhigam³p±y±nisa½sabh³t±na½ tadańńesa½ anavajjadhamm±na½ n±nantariyabh±vato.
Cint±maŗikavijj±sarikkhakatanti imin± “cint±maŗ²”ti eva½ laddhan±m± loke ek± vijj± atthi, y±ya paresa½ citta½ vij±nant²ti d²peti. “Tass± kira vijj±ya s±dhako puggalo t±dise desak±le manta½ parijappitv± yassa citta½ j±nituk±mo, tassa diµµhahatth±divisesasańj±nanamukhena citt±c±ra½ anuminanto kathet²”ti keci. Apare “v±ca½ nicchar±petv± tattha akkharasallakkhaŗavasen±”ti vadanti.
Idańca pana sabbanti “bhava½ gotamo anekavihita½ iddhividha½ paccanubhot²”ti-±dinayappavatta½ sabbampi.

SaŖg±ravasuttavaŗŗan± niµµhit±.

Br±hmaŗavaggavaŗŗan± niµµhit±.