4. Nid±nasuttavaŗŗan±

34. Catutthe piŗ¹akaraŗatth±y±ti ±y³hanavasena r±sikaraŗatth±ya. Abhinn±n²ti ekadesenapi akhaŗ¹it±ni. Bhinnak±lato paµµh±ya hi b²ja½ b²jakicc±ya na upakappati. Ap³t²n²ti udakatemanena p³tibh±va½ na upagat±ni. P³tib²jańhi b²jatth±ya na upakappati. Ten±ha “p³tibh±vena ab²jatta½ appatt±n²”ti. Na v±tena na ca ±tapena hat±n²ti v±tena ca ±tapena ca na hat±ni, nirojata½ na p±pit±ni. Nirojańhi kasaµab²ja½ b²jatth±ya na upakappati. S±r±d±n²ti taŗ¹ulas±rassa ±d±nato s±r±d±ni. Niss±rańhi b²ja½ b²jatth±ya na upakappati. Ten±ha “gahitas±r±n²”ti, patiµµhitas±r±n²ti attho. Sannicayabh±vena sukha½ sayit±n²ti catt±ro m±se koµµhapakkhittaniy±meneva sukhasayit±ni.
Kammavibhatt²ti kammavibh±go. Diµµhadhammo vuccati paccakkhabh³to paccuppanno attabh±vo, tattha veditabbaphala½ kamma½ diµµhadhammavedan²ya½. Paccupannabhavato anantara½ veditabbaphala½ kamma½ upapajjavedan²ya½. Aparapariy±yavedan²yanti diµµhadhamm±nantarabhavato ańńasmi½ attabh±vapariy±ye attabh±vaparivatte veditabbaphala½ kamma½. Paµipakkhehi anabhibh³tat±ya paccayavisesena paµiladdhavisesat±ya ca balavabh±vappatt± t±disassa pubb±bhisaŖkh±rassa vasena s±tisay± hutv± pavatt± paµhamajavanacetan± tasmi½yeva attabh±ve phalad±yin² diµµhadhammavedan²yakamma½ n±ma. S± hi vutt±k±rena balavat² javanasant±ne guŗavisesayuttesu upak±r±nupak±ravasappavattiy± ±sevan±l±bhena appavip±kat±ya ca paµhamajavanacetan± itaradvaya½ viya pavattasant±nuparam±pekkha½ ok±sal±bh±pekkhańca kamma½ na hot²ti idheva pupphamatta½ viya pavattivip±kamatta½ phala½ deti. Tath± asakkontanti kammassa vip±kad±na½ n±ma upadhippayog±dipaccayantarasamav±yeneva hot²ti tadabh±vato tasmi½yeva attabh±ve vip±ka½ d±tu½ asakkonta½. Ahosikammanti ahosi eva kamma½, na tassa vip±ko ahosi atthi bhavissati c±ti eva½ veditabba½ kamma½.
Atthas±dhik±ti d±n±dip±ŗ±tip±t±di-atthassa nipph±dik±. K± pana s±ti ±ha “sattamajavanacetan±”ti. S± hi sanniµµh±pakacetan± vuttanayena paµiladdhavises± purimajavanacetan±hi laddh±sevan± ca sam±n± anantarattabh±ve vip±kad±yin² upapajjavedan²yakamma½ n±ma. Purima-upam±yayev±ti migaluddakopam±yayeva.
Sati sa½s±rappavattiy±ti imin± asati sa½s±rappavattiya½ ahosikammapakkhe tiµµhati vipaccanok±sassa abh±vatoti d²peti. Ya½ garukanti ya½ akusala½ mah±s±vajja½, kusalańca mah±nubh±va½ kamma½. Kusala½ v± hi hotu akusala½ v±, ya½ garuka½ m±tugh±t±dikamma½ v± mahaggatakamma½ v±, tadeva paµhama½ vipaccati. Ten±ha “kusal±kusalesu pan±”ti-±di. Ya½ bahulanti ya½ bahula½ abhiŗhaso kata½ sam±sevita½. Ten±ha “kusal±kusalesu pana ya½ bahula½ hot²”ti-±di. Yad±sanna½ n±ma maraŗak±le anussarita½ kamma½, ±sannak±le kate pana vattabbameva natth²ti ±ha “ya½ pana kusal±kusalesu ±sannamaraŗe”ti-±di. Anussaritunti paribyattabh±vena anussaritu½.
Tesa½ abh±veti tesa½ ya½garuk±d²na½ tiŗŗa½ kamm±na½ abh±ve. Yattha katthaci vip±ka½ det²ti paµisandhijanakavasena vip±ka½ deti. Paµisandhijanakavasena hi garuk±dikammacatukka½ vutta½. Tattha garuka½ sabbapaµhama½ vipaccati, garuke asati bahul²kata½, tasmi½ asati yad±sanna½ tasmi½ asati “kaµatt± v± pan±”ti vutta½ purimaj±t²su katakamma½ vipaccati. Bahul±sannapubbakatesu ca bal±bala½ j±nitabba½. P±pato p±pantara½ kaly±ŗańca, kaly±ŗato kaly±ŗantara½ p±pańca bahul²kata½. Tato mahatova pubbakat±di appańca bahul±nussaraŗena vippaµis±r±dijananato, paµipakkhassa aparipuŗŗat±ya ±raddhavip±kassa kammassa kammasesassa v± aparapariy±yavedan²yassa aparikkh²ŗat±ya santatiy± pariŗ±mavisesatoti tehi tehi k±raŗehi ±y³hitaphala½ paµhama½ vipaccati. Mah±n±radakassapaj±take (j±. 2.22.1153 ±dayo) videharańńo sen±pati al±to, b²jako d±so, r±jakańń± ruc± ca ettha nidassana½. Tath± hi vutta½ bhagavat±–
“Tatr±nanda, yv±ya½ puggalo idha p±ŗ±tip±t²…pe… micch±diµµhi. K±yassa bhed± para½ maraŗ± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati, pubbe v±ssa ta½ kata½ hoti p±pakamma½ dukkhavedan²ya½, pacch± v±ssa ta½ kata½ hoti p±pakamma½ dukkhavedan²ya½, maraŗak±le v±ssa hoti micch±diµµhi samatt± sam±dinn±, tena so k±yassa bhed± para½ maraŗ± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjat²”ti–

¾di Sabba½ mah±kammavibhaŖgasutta½ (ma. ni. 3.303) vitth±retabba½. Ki½ bahun±. Ya½ ta½ tath±gatassa mah±kammavibhaŖgań±ŗa½, tassev±ya½ visayo, yadida½ tassa tassa kammassa tena tena k±raŗena pubb±paravip±kat± samatth²yati.

Id±ni janak±dikammacatukka½ vibhajanto “janaka½ n±m±”ti-±dim±ha. Pavatti½ na janet²ti pavattivip±ka½ na janeti. Paµhamanaye janakakammassa paµisandhivip±kamattasseva vuttatt± tassa pavattivip±kad±yakattampi anuj±nanto “aparo nayo”ti-±dim±ha. Tattha paµisandhid±n±divasena vip±kasant±nassa nibbattaka½ janaka½. Sukhadukkhasant±nassa n±mar³pappabandhassa v± ciratara½ pavattihetubh³ta½ upatthambhaka½. Ten±ha “sukhadukkha½ upatthambheti, addh±na½ pavattet²”ti. Upap²¼aka½ sukhadukkhappabandhe pavattam±ne saŗika½ saŗika½ h±peti. Ten±ha “sukhadukkha½ p²¼eti b±dheti, addh±na½ pavattitu½ na det²”ti.
V±tak±¼ako mahallako core gh±tetu½ na sakkot²ti so kira mahallakak±le ekappah±rena s²sa½ chinditu½ na sakkoti, dve tayo v±re paharanto manusse kilameti, tasm± te evam±ha½su. Anulomika½ khanti½ paµilabhitv±ti sot±pattimaggassa orato anulomika½ khanti½ labhitv± Taruŗavacch±ya g±viy± madditv± j²vitakkhaya½ p±pitoti ek± kira yakkhin² dhenuvesena ±gantv± ure paharitv± m±resi, ta½ sandh±yeta½ vutta½. Nagare bhavo n±gariyo.
Gh±tetv±ti upacchinditv±. Kammassa upacchindana½ n±ma tassa vip±kappaµib±hanamev±ti ±ha “tassa vip±ka½ paµib±hitv±”ti. Tańca attano vip±kuppattiy± ok±sakaraŗanti vutta½ “attano vip±kassa ok±sa½ karot²”ti. Vipaccan±ya katok±sa½ kamma½ vipakkammeva n±ma hot²ti ±ha “eva½ pana kammena kate ok±se ta½ vip±ka½ uppanna½ n±ma vuccat²”ti. Upap²¼aka½ ańńassa vip±ka½ upacchindati, na saya½ attano vip±ka½ deti. Upagh±taka½ pana dubbalakamma½ upacchinditv± attano vip±ka½ upp±det²ti ayametesa½ viseso. Kińci bahv±b±dhat±dipaccay³pasannip±tena vip±kassa vib±dhaka½ upap²¼aka½, tath± vip±kasseva upacchedaka½. Upagh±takakamma½ pana upagh±tetv± attano vip±kassa ok±sakaraŗena vipaccane sati janakameva siy±. Janak±dibh±vo n±ma vip±ka½ pati icchitabbo, na kamma½ pat²ti vip±kasseva upagh±takat± yutt± viya dissati, v²ma½sitabba½.
Aparo nayo– yasmi½ kamme kate paµisandhiya½ pavatte ca vip±kakaµatt±r³p±na½ uppatti hoti, ta½ janaka½. Yasmi½ pana kate ańńena janitassa iµµhassa v± aniµµhassa v± phalassa vib±dhakavicchedakapaccay±nuppattiy± upabr³hanapaccayuppattiy± janakas±matthiy±nur³pa½ parisuddhiciratarappabandh± hoti, ta½ upatthambhaka½. Janakena nibbattita½ kusalaphala½ v± akusalaphala½ v± yena paccan²kabh³tena rogadh±tuvisamat±dinimittat±ya vib±dhayati, ta½ upap²¼aka½. Yena pana kammun± janakas±matthiyavasena ciratarappabandh±rahampi sam±na½ phala½ vicchedakapaccayuppattiy± upahańńati vicchijjati, ta½ upagh±takanti ayamettha s±ro.
Tattha keci dutiyassa kusalabh±va½ itthattam±gatassa app±b±dhad²gh±yukat±sa½vattanavasena, pacchim±na½ dvinna½ akusalabh±va½ bahv±b±dha-app±yukat±sa½vattanavasena vaŗŗenti. Tath± ca vutta½ majjhimanik±ye c³¼akammavibhaŖgasuttavaŗŗan±ya½ (ma. ni. aµµha. 3.290)–
“Catt±ri hi kamm±ni– upap²¼aka½, upacchedaka½, janaka½, upatthambhakanti. Balavakammena hi nibbatta½ pavatte upap²¼aka½ ±gantv± atthato eva½ vadati n±ma ‘sac±ha½ paµhamatara½ j±neyya½, na te idha nibbattitu½ dadeyya½, cat³suyeva ta½ ap±yesu nibbatt±peyya½. Hotu, tva½ yattha katthaci nibbatta, aha½ upap²¼akakamma½ n±ma ta½ p²¼etv± niroja½ niy³sa½ kasaµa½ kariss±m²’ti. Tato paµµh±ya ta½ t±disa½ karoti. Ki½ karoti? Parissaya½ upaneti, bhoge vin±seti.
“Tattha d±rakassa m±tukucchiya½ nibbattak±lato paµµh±ya m±tu ass±do v± sukha½ v± na hoti, m±t±pit³na½ p²¼±va uppajjati. Eva½ parissaya½ upaneti. D±rakassa pana m±tukucchimhi nibbattak±lato paµµh±ya gehe bhog± udaka½ patv± loŗa½ viya r±j±d²na½ vasena nassanti, kumbhadohanadhenuyo kh²ra½ na denti, s³rat± goŗ± caŗ¹± honti, k±ŗ± honti, khańj± honti, gomaŗ¹ale rogo patati, d±s±dayo vacana½ na karonti, v±pita½ sassa½ na j±yati, gehagata½ gehe, arańńagata½ arańńe nassati, anupubbena gh±sacch±danamatta½ dullabha½ hoti, gabbhaparih±ro na hoti, vij±tak±le m±tu thańńa½ chijjati, d±rako parih±ra½ alabhanto p²¼ito nirojo niy³so kasaµo hoti. Ida½ upap²¼akakamma½ n±ma.
“D²gh±yukakammena pana nibbattassa upacchedakakamma½ ±gantv± ±yu½ chindati. Yath± hi puriso aµµhusabhagamana½ katv± sara½ khipeyya, tamańńo dhanuto muttamatta½ muggarena paharitv± tattheva p±teyya, eva½ d²gh±yukakammena nibbattassa upacchedakakamma½ ±yu½ chindati. Ki½ karoti? Cor±na½ aµavi½ paveseti, v±¼amacchodaka½ ot±reti, ańńatara½ v± pana saparissayaµh±na½ upaneti. Ida½ upacchedakakamma½ n±ma. ‘Upagh±takan’tipi etasseva n±ma½. Paµisandhinibbattaka½ pana kamma½ janakakamma½ n±ma. Appabhogakul±d²su nibbattassa bhogasampad±dikaraŗena upatthambhakakamma½ upatthambhakakamma½ n±ma.
“Parittakammenapi nibbatta½ eta½ pavatte p±ŗ±tip±t±diviratikamma½ ±gantv± atthato eva½ vadati n±ma ‘sac±ha½ paµhamatara½ j±neyya½, na te idha nibbattitu½ dadeyya½, devalokeyeva ta½ nibbatt±peyya½, hotu, tva½ yattha katthaci nibbatta, aha½ upatthambhakakamma½ n±ma upatthambha½ te kariss±m²’ti upatthambha½ karoti. Ki½ karoti? Parissaya½ n±seti, bhoge upp±deti.
“Tattha d±rakassa m±tukucchiya½ nibbattak±lato paµµh±ya m±t±pit³na½ sukhameva s±tameva hoti. Yepi pakatiy± manuss±manussaparissay± honti, te sabbe apagacchanti Eva½ parissaya½ n±seti. D±rakassa pana m±tukucchimhi nibbattak±lato paµµh±ya gehe bhog±na½ pam±ŗa½ na hoti, nidhikumbhiyo puratopi pacchatopi geha½ parivaµµam±n± pavisanti. M±t±pitaro parehi µhapitadhanassapi sammukh²bh±va½ gacchanti, dhenuyo bahukh²r± honti, goŗ± sukhas²l± honti, vappaµµh±ne sass±ni sampajjanti, va¹¹hiy± v± sampayutta½, t±vak±lika½ v± dinna½ dhana½ acodit± sayameva ±haritv± denti, d±s±dayo subbac± honti, kammant± na parih±yanti, d±rako gabbhato paµµh±ya parih±ra½ labhati, kom±rikavejj± sannihit±va honti. Gahapatikule j±to seµµhiµµh±na½, amaccakul±d²su j±to sen±patiµµh±n±d²ni labhati. Eva½ bhoge upp±deti. So aparissayo sabhogo cira½ j²vati. Ida½ upatthambhakakamma½ n±ma. Imesu cat³su purim±ni dve akusal±neva, janaka½ kusalampi akusalampi, upatthambhaka½ kusalamev±”ti.
Ettha vib±dh³pagh±t± n±ma kusalavip±kamhi na yutt±ti adhipp±yena “dve akusal±nev±”ti vutta½. Devadatt±d²na½ pana n±g±d²na½ ito anuppadinnay±panakapet±nańca narak±d²su akusalavip±k³patthambhan³pap²¼an³pagh±tak±ni sant²ti catunnampi kusal±kusalabh±vo na virujjhati. Evańca katv± y± bah³su ±nantariyesu katesu ekena gahitappaµisandhikassa itaresa½ tassa anubalappad±yit± vutt±, s±pi samatthit± hoti.
Suttantapariy±yena ek±dasa kamm±ni vibhajitv± id±ni abhidhammapariy±panna½ dassento “atthekacc±ni p±pak±ni kammasam±d±n±n²”ti-±din± vibhaŖgap±¼i½ (vibha. 810) dasseti. Tattha gatisampattipaµib±¼h±n²ti gatisampattiy± paµib±hit±ni niv±rit±ni paµisedhit±ni. Sesapadesupi eseva nayo. Tattha ca gatisampatt²ti sampannagati devaloko ca manussaloko ca. Gativipatt²ti vipannagati catt±ro ap±y±. Upadhisampatt²ti attabh±vasamiddhi. Upadhivipatt²ti h²na-attabh±vat±. K±lasampatt²ti sur±jasumanussak±lasaŖkh±to sampannak±lo. K±lavipatt²ti dur±jadummanussak±lasaŖkh±to vipannak±lo. Payogasampatt²ti samm±payogo. Payogavipatt²ti micch±payogo.
Id±ni yath±vuttap±¼iy± attha½ dassento “tatth±”ti-±dim±ha. Tattha aniµµh±rammaŗ±nubhavan±rahe kamme vijjam±neyev±ti imin± aniµµh±rammaŗ±nubhavananimmittakassa p±pakammassa sabbh±va½ dasseti. Ta½ kammanti ta½ p±paka½ kamma½. Ekaccassa hi aniµµh±rammaŗ±nubhavananimitta½ bahup±pakamma½ vijjam±nampi gativipattiya½ µhitasseva vipaccati. Yadi pana so ekena kaly±ŗakammena gatisampattiya½ devesu v± manussesu v± nibbatteyya, t±dise µh±ne akusalassa v±ro natthi, ekanta½ kusalassev±ti ta½ kamma½ gatisampattipaµib±¼ha½ na vipaccati. Patib±hita½ hutv±ti b±dhita½ hutv±. Attabh±vasamiddhiyanti sar²rasampattiya½. Kiliµµhakammass±ti hatthimeŗ¹a-assabandhakagop±lak±dikammassa. Pal±yitabbayuttak±leti hatthi-±dipaccatthikasam±gamak±le. Lańja½ det²ti eva½ me b±dhata½ paresa½ vase na hot²ti deti. Corikayuttak±leti pakkhabal±d²na½ labbham±nak±le. Antarakappeti pariyos±nappatte antarakappe.
Abhidhammanayena so¼asa kamm±ni vibhajitv± paµisambhid±maggapariy±yena (paµi. ma. 1.234-235) dv±dasa kamm±ni vibhajitv± dassetu½ “apar±nip²”ti-±dim±ha. Tattha at²tabhavesu katassa kammassa at²tabhavesuyeva vipakkavip±ka½ gahetv± “ahosi kamma½ ahosi kammavip±ko”ti vuttanti ±ha “ya½ kamma½ at²te ±y³hitan”ti-±di. Vip±kav±ranti vipaccan±vasara½ vip±kav±ra½. “Vip±kav±ra½ labhat²”ti imin± vuttamevattha½ “paµisandhi½ janes²”ti-±din± vibh±veti. Tattha paµisandhi½ janes²ti imin± ca paµisandhid±yakassa kammassa pavattivip±kad±yit±pi vutt± hoti. Pavattivip±kasseva pana d±yaka½ r³pajanakas²sena vadati. Tasseva at²tassa kammassa diµµhadhammavedan²yassa upapajjavedan²yassa ca paccayavekallena at²tabhavesuyeva avipakkavip±kańca, at²teyeva parinibbutassa diµµhadhammavedan²ya-upapajjavedan²ya-aparapariy±yavedan²yassa kammassa avipakkavip±kańca gahetv± “ahosi kamma½ n±hosi kammavip±ko”tipi vuttanti ±ha “ya½ pana vip±kav±ra½ na labh²”ti-±di.
At²tasseva kammassa avipakkavip±kassa paccuppannabhave paccayasampattiy± vipaccam±na½ vip±ka½ gahetv± “ahosi kamma½ atthi kammavip±ko”ti vuttanti ±ha “ya½ pana at²te ±y³hitan”ti-±dim±ha. At²tasseva kammassa atikkantavip±kak±lassa ca paccuppannabhave parinibb±yantassa ca avipaccam±navip±ka½ gahetv± “ahosi kamma½ natthi kammavip±ko”ti vuttanti ±ha “aladdhavip±kav±ran”ti-±di. At²tasseva kammassa vip±k±rahassa avipakkavip±kassa an±gatabhave paccayasampattiy± vipaccitabba½ vip±ka½ gahetv± “ahosi kamma½ bhavissati kammavip±ko”ti vuttanti dassento “ya½ pana at²te ±y³hitan”ti-±dim±ha. At²tasseva kammassa atikkantavip±kak±lassa ca an±gatabhave parinibb±yitabbassa avipaccitabbavip±kańca gahetv± “ahosi kamma½ na bhavissati kammavip±ko”ti vuttanti ±ha “ya½ an±gate vip±kav±ra½ na labhissat²”ti-±di. Eva½ t±va at²takamma½ at²tapaccuppann±n±gatavip±k±vip±kavasena chadh± dassita½.
Id±ni paccuppannabhave katassa diµµhadhammavedan²yassa idheva vipaccam±na½ vip±ka½ gahetv± “atthi kamma½ atthi kammavip±ko”ti vuttanti dassento “ya½ pana etarahi ±y³hitan”ti-±dim±ha. Ya½ pana etarahi vip±kav±ra½ na labhat²ti-±din± tasseva paccuppannassa kammassa paccayavekallena idha avipaccam±nańca diµµheva dhamme parinibb±yantassa idha avipaccam±nańca vip±ka½ gahetv± “atthi kamma½ natthi kammavip±ko”ti vuttanti dasseti. Paccuppannasseva kammassa upapajjavedan²yassa aparapariy±yavedan²yassa ca an±gatabhave vipaccitabbavip±ka½ gahetv± “atthi kamma½ bhavissati kammavip±ko”ti vuttanti ±ha “ya½ pana etarahi ±y³hita½ an±gate vip±kav±ra½ labhissat²”ti-±di. Paccuppannasseva kammassa upapajjavedan²yassa paccayavekallena an±gatabhave avipaccitabbańca an±gatabhave parinibb±yitabbassa aparapariy±yavedan²yassa avipaccitabbańca vip±ka½ gahetv± “atthi kamma½ na bhavissati kammavip±ko”ti vuttanti ±ha “ya½ pana vip±kav±ra½ na labhissat²”ti-±di.
Evańca paccuppannakamma½ paccuppann±n±gatavip±k±vip±kavasena catudh± dassetv± id±ni an±gatabhave katassa kammassa an±gate vipaccitabbavip±ka½ gahetv± “bhavissati kamma½ bhavissati kammavip±ko”ti vuttanti dassento “ya½ pan±n±gate ±y³hissat²”ti-±dim±ha. Tasseva an±gatassa kammassa paccayavekallena avipaccitabbańca an±gatabhave parinibb±yitabbassa avipaccitabbańca vip±ka½ gahetv± “bhavissati kamma½ na bhavissati kammavip±ko”ti vuttanti ±ha “ya½ pana vip±kav±ra½ na labhissat²”ti-±di Eva½ an±gatakamma½ an±gatavip±k±vip±kavasena dvidh± dassita½. Evanti-±din± yath±vuttadv±dasakamm±ni nigameti.
Id±ni sabbesu yath±vuttappabhedesu kammesu y±ni abhidhammanayena vibhatt±ni so¼asa kamm±ni, y±ni ca paµisambhid±maggapariy±yena vibhatt±ni dv±dasa kamm±ni, t±ni sabb±ni suttantikapariy±yena vibhattesu ek±dasavidhesuyeva kammesu antogadh±ni, t±ni ca diµµhadhammavedan²ya-upapajjavedan²ya-aparapariy±yavedan²yesu t²suyeva antogadh±n²ti dassento “iti im±ni cev±”ti-±dim±ha. Tattha attano µh±n± osakkitv±ti attano yath±vuttadv±dasaso¼asappabhedasaŖkh±taµµh±nato parih±petv±, ta½ ta½ pabheda½ hitv±ti vutta½ hoti. Ek±dasa kamm±niyeva bhavant²ti ta½sabh±v±na½yeva kamm±na½ dv±dasadh± so¼asadh± ca vibhajitv± vuttatt± evam±ha. Yasm± ek±dasadh± vuttakamm±ni diµµhadhammavedan²y±ni v± siyu½ upapajjavedan²y±ni v± aparapariy±yavedan²y±ni v±, tasm± vutta½ “t²ŗiyeva kamm±ni hont²”ti.
Tesa½ saŖkamana½ natth²ti tesa½ diµµhadhammavedan²y±d²na½ saŖkamana½ natthi, saŖkamana½ upapajjavedan²y±dibh±v±patti. Ten±ha “yath±µh±neyeva tiµµhant²”ti, attano diµµhadhammavedan²y±diµµh±neyeva tiµµhant²ti attho. Diµµhadhammavedan²yameva hi paµhamajavanacetan±, upapajjavedan²yameva sattamajavanacetan±, majjhe pańca aparapariy±yavedan²yamev±ti natthi tesa½ ańńamańńa½ saŖgaho, tasm± attano attano diµµhadhammavedan²y±disabh±veyeva tiµµhanti. Teneva bhagavat±– “diµµhe v± dhamme, upapajja v±, apare v± pariy±ye”ti tayo vikapp± dassit±. Tenev±ha “diµµhadhammavedan²ya½ kamman”ti-±di. Tattha “diµµhe v± dhamme”ti satth± na vadeyy±ti asati niy±me na vadeyya. Yasm± pana tesa½ saŖkamana½ natthi, niyatasabh±v± hi t±ni, tasm± satth± “diµµhe v± dhamme”ti-±dimavoca.
Sukkapakkheti “alobho nid±na½ kamm±na½ samuday±y±”ti-±din± ±gate kusalapakkhe. Niruddheti ariyamagg±dhigamena anupp±danirodhena niruddhe. T±lavatthu viya katanti yath± t±le chinne µhitaµµh±ne kińci na hoti, eva½ kamme pah²ne kińci na hot²ti attho. T±lavatth³ti v± matthakacchinno t±lo vutto pattaphalamakulas³ci-±d²na½ abh±vato. Tato eva so aviru¼hidhammo. Eva½ pah²nakammo sattasant±no. Ten±ha “matthakacchinnat±lo viy±”ti. Anu-abh±va½ kata½ pacchato dhammappavattiy± abh±vato. Ten±ha “yath±”ti-±di. Appavattikatak±lo viy±ti b²j±na½ sabbaso appavattiy± katak±lo viya. Chinnam³lak±nanti kilesam³lassa sabbaso chinnatt± chinnam³lak±na½. Kiles± hi khandh±na½ m³l±ni.
Vedan²yanti veditabba½. Ańńa½ vatthu natth²ti ańńa½ adhiµµh±na½ natthi. Sugatisańńit±pi heµµhimantena saŖkh±radukkhato anapagatatt± duggatiyo ev±ti vutta½ “sabb± duggatiyo”ti, eva½ v± ettha attho daµµhabbo. Lobho etassa k±raŗabh³to atth²ti lobha½, lobhanimitta½ kamma½. Tath± dosanti etth±pi. Ten±ha “lobhadosas²sena lobhajańca dosajańca kammameva niddiµµhan”ti. Vaµµavivaµµanti vaµµańca vivaµµańca.

Nid±nasuttavaŗŗan± niµµhit±.