9-10. Taºh±sutt±divaººan±

199-200. Navame tayo bhave ajjhottharitv± µhita½ “ajjhattikassa up±d±ya aµµh±rasa taºh±vicarit±n²”ti-±din± vutta½ ta½ ta½ attano koµµh±sabh³ta½ j±lametiss± atth²ti j±lin². Ten±ha “tayo v± bhave”ti-±di. Tattha tatth±ti tasmi½ tasmi½ bhave, ±rammaºe v±. Apic±ti-±din± niddesanayena visattik±padassa attha½ dassento niddesap±¼iy± ekadesa½ dasseti “visam³l±”ti-±din±. Ayañhettha niddesap±¼i (mah±ni. 3; c³¼ani. mettag³m±ºavapucch±niddeso 22, khaggavis±ºasuttaniddeso 124)–
“Visattik±ti kenaµµhena visattik±? Visat±ti visattik±, visaµ±ti visattik±, vis±l±ti visattik±, visakkat²ti visattik±, visa½harat²ti visattik±, visa½v±dik±ti visattik±, visam³l±ti visattik±, visaphal±ti visattik± Visaparibhog±ti visattik±. Vis±l± v± pana s± taºh± r³pe sadde gandhe rase phoµµhabbe kule gaºe ±v±se l±bhe yase pasa½s±ya sukhe c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±re k±madh±tuy± r³padh±tuy± ar³padh±tuy± k±mabhave r³pabhave ar³pabhave saññibhave asaññibhave nevasaññin±saññibhave ekavok±rabhave catuvok±rabhave pañcavok±rabhave at²te an±gate paccuppanne diµµhasutamutaviññ±tabbesu visaµ± vitthat±ti visattik±”ti.
Tattha (mah±ni. aµµha. 3; sa½. ni. µ². 1.1.1 oghataraºasuttavaººan±) visat±ti vitthat± r³p±d²su tebh³makadhammaby±panavasena. Visaµ±ti purimavacanameva ta-k±rassa µa-k±ra½ katv± vutta½. Vis±l±ti vipul±. Visakkat²ti parisahati. Ratto hi r±gavatthun± parena t±¼iyam±nopi sahati, vipphandana½ v± “visakkanan”ti vadanti. Visa½harat²ti tath± tath± k±mesu ±nisa½sa½ dassent² vividhehi ±k±rehi nekkhamm±bhimukhappavattito citta½ sa½harati sa½khipati. Visa½ v± dukkha½, ta½ harati upanet²ti attho. Anicc±di½ nicc±dito gaºhant² visa½v±dik± hoti. Dukkhanibbattakassa kammassa hetubh±vato visam³l±, visa½ v± dukkhadukkh±dibh³t± vedan± m³la½ etiss±ti visam³l±. Dukkhasamudayatt± visa½ phala½ etiss±ti visaphal±. Taºh±ya r³p±dikassa dukkhassa paribhogo hoti, na amatass±ti s± visaparibhog± vutt±. Sabbattha niruttivasena padasiddhi veditabb±. Yo panettha padh±no attho, ta½ dassetu½ puna “visaµ± v± pan±”ti-±di vutta½.
Tanta½ vuccati (d². ni. µ². 2.95 apas±dan±vaººan±; sa½. ni. µ². 2.2.60) vatthavinanattha½ tantav±yehi daº¹ake ±sañcitv± pas±ritasuttavaµµi “tan²yat²”ti katv±, ta½ pana sutta½ sant±n±kulat±ya nidassanabh±vena ±kulameva gahitanti ±ha “tanta½ viya ±kulaj±to”ti. Saªkhepato vuttamattha½ vitth±rato dassetu½ “yath± n±m±”ti-±di vutta½. Sam±netunti pubben±para½ sama½ katv± ±netu½, avisama½ uju½ k±tunti attho. Tantameva v± ±kula½ tant±kula½, tant±kula½ viya j±to bh³toti tant±kulakaj±to. Vinanato gul±ti itthiliªgavasena laddhan±massa tantav±yassa guºµhika½ n±ma ±kulabh±vena aggato v± m³lato v± duviññeyyameva khalibaddhatantasuttanti ±ha “gul±guºµhika½ vuccati pesak±rakañjiyasuttan”ti.
Sakuºik±ti paµapadasakuºik±. S± hi rukkhas±kh±su olambanakuµav± hoti. Tañhi s± kuµava½ tato tato tiºah²r±dike ±netv± tath± vinati, yath± te pesak±rakañjiyasutta½ viya aggena v± agga½, m³lena v± m³la½ sam±netu½ vivecetu½ v± na sakk±. Ten±ha “yath±”ti-±di. Tadubhayampi “gul±guºµhikan”ti vutta½ kañjiyasutta½ kul±vakañca. Purimanayenev±ti “evameva satt±”ti-±din± vuttanayeneva. K±ma½ muñjapabbajatiº±ni yath±j±t±nipi d²ghabh±vena patitv± araññaµµh±ne aññamañña½ vinandhitv± ±kulaby±kul±ni hutv± tiµµhanti, t±ni pana na tath± dubbiveciy±ni yath± rajjubh³t±n²ti dassetu½ “yath± t±n²”ti-±di vutta½. Sesamettha heµµh± vuttanayameva.
Ap±y±ti ava¹¹hik±, sukhena, sukhahetun± v± virahit±ti attho. Dukkhassa gatibh±vatoti ±p±yikassa dukkhassa pavattiµµh±nabh±vato. Sukhasamussayatoti abbhudayato. Vinipatitatt±ti vir³pa½ nip±tatt±, yath± tenattabh±vena sukhasamussayo na hoti, eva½ nipatitatt±. Itaroti sa½s±ro. Nanu “ap±yan”ti-±din± vuttopi sa½s±ro ev±ti? Saccameta½, niray±d²na½ pana adhimattadukkhabh±vadassanattha½ ap±y±diggahaºa½. Gobal²baddañ±yen±yamattho veditabbo.
Khandh±nañca paµip±µ²ti pañcanna½ khandh±na½ hetuphalabh±vena apar±parappavatti. Abbocchinna½ vattam±n±ti avicchedena vattam±n±. Ta½ sabbamp²ti ta½ “ap±yan”ti-±din± vutta½ sabba½ ap±yadukkhañca vaµµadukkhañca. Mah±samudde v±takkhitt± n±v± viy±ti ida½ paribbhamanaµµh±nassa mahantadassanatthañceva paribbhamanassa anavaµµhitat±dassanatthañca upam±. Yante yuttagoºo viy±ti ida½ pana avas²bh±vadassanatthañceva duppamokkhabh±vadassanatthañc±ti veditabba½.
“Sam³hagg±hoti taºh±m±nadiµµh²na½ s±dh±raºagg±ho”ti vadanti, “ittha½ eva½ aññath±”ti pana visesa½ akatv± gahaºa½ sam³hagg±hoti daµµhabbo. Visesa½ akatv±ti ca anupanidh±na½ samato asamato ca upanidh±nanti ima½ vibh±ga½ akatv±ti attho. Itthanti hi anupanidh±na½ kathita½. Eva½ aññath±ti pana samato asamato ca upanidh±na½. Añña½ ±k±ranti parasant±nagata½ ±k±ra½.
Atth²ti sad± sa½vijjat²ti attho. S²dat²ti nassati. Sa½sayaparivitakkavasen±ti “ki½ nu kho aha½ siya½, na siyan”ti eva½ parivitakkavasena. Patthan±kappanavasen±ti “api n±ma s±dhu pan±ha½ siyan”ti eva½ patthan±ya kappanavasena. Suddhas²s±ti taºh±m±nadiµµh²na½ s±dh±raº± s²s±. “Ittha½ eva½ aññath±”ti vuttassa visesassa anissitatt± “suddhas²s±”ti vutt±. Tattha diµµhis²sehi diµµhiy± gahit±ya tadavin±bh±vin² taºh± dassit±, cat³hi s²sehi dv±dasahi ca s²sam³lakehi m±nadiµµh²hi ayameva taºh± dassit±ti ±ha “evamete…pe… taºh±vicaritadhamm± veditabb±”ti. Nanu ca m±nadiµµhigg±hopi idh±dhippeto, yato “taºh±m±nadiµµhivasena sam³hagg±ho”ti aµµhakath±ya½ vutta½, tasm± katha½ taºh±vicarit±n²ti ida½ vacana½? Vuccate– diµµhim±nesupi taºh±vicarit±n²ti vacana½ aññamañña½ vippayog²na½ diµµhim±n±na½ taºh±ya avippayog±na½ ta½m³lakatt± tappadh±nat±ya katanti veditabba½. Dasama½ utt±nameva.

Taºh±sutt±divaººan± niµµhit±.

Mah±vaggavaººan± niµµhit±.

Catutthapaºº±saka½ niµµhita½.