3. Bhaddiyasuttavaººan±

193. Tatiye karaºassa uttara½ kiriya½ karaºuttariya½, ta½ lakkhaºa½ etass±ti karaºuttariyalakkhaºo. Sesa½ suviññeyyameva.

Bhaddiyasuttavaººan± niµµhit±.

4. S±mugiyasuttavaººan±

194. Catutthe puggalassa p±risuddhiy± padh±nabh³t±ni v± aªg±ni p±risuddhipadh±niyaªg±ni. Sesamettha suviññeyyameva.

S±mugiyasuttavaººan± niµµhit±.

5. Vappasuttavaººan±

195. Pañcame pihitatt±ti akusalassa pavesanadv±ra½ pidahitv± µhitatt±. K±yena sa½varitabbañhi apihitena dv±rena pavattanaka½ p±padhamma½ sa½varitv± µhito k±yena sa½vuto n±ma. Khayavir±gen±ti accantakhayasaªkh±tena virajjanena, anupp±danirodhen±ti attho. Ki½ vijj± pubbe uppann±ti? Ubhayameta½ na vattabba½. Pah±n±bhisamayabh±van±bhisamay±na½ abhinnak±latt± pad²pujjalanena andhak±ra½ viya vijjupp±dena avijj± niruddh±va hoti, vattabba½ v± hetuphalattamupac±ravasena. Yath± hi pad²pujjalanahetuko andhak±ravigamo, eva½ vijjupp±dahetuko avijj±nirodho. Hetuphaladhamm± ca sam±nak±l±pi pubb±parak±l± viya vohar²yanti yath± “cakkhuñca paµicca r³pe ca uppajjati cakkhuviññ±ºan”ti (ma. ni. 1.400; 3.421, 425, 426; sa½. ni. 2.43-44; 2.4.60; kath±. 465, 467) paccay±d±nuppajjanakiriy±. Cittassa k±yassa ca vihananato vigh±to, dukkha½. Paridahanato pari¼±ho.
Niccavih±r±ti sabbad± pavattanakavih±r±. Ýhapetv± hi sam±pattivela½ bhavaªgavelañca kh²º±sav± imin± cha¼aªgupekkh±vih±rena sabbak±la½ viharanti. Cakkhun± r³pa½ disv±ti cakkhuviññ±ºena r³pa½ disv±. Cakkhun± r³pa½ disv±ti hi nissayavoh±rena vutta½. Sasambh±rakath± hes± yath± “dhanun± vijjhat²”ti, tasm± nissayas²sena nissitassa gahaºa½ daµµhabba½. R±gavasena na somanassaj±to hot²ti gehasitapemavasenapi javanakkhaºe somanassaj±to na hoti maggena samucchinnatt±, na domanassaj±to pas±daññathattavasenapi. Upekkhako majjhatto hutv± viharat²ti asamapekkhanena moha½ anupp±dento ñ±ºupekkh±vaseneva upekkhako viharati majjhatto. Kh²º±savo hi iµµhepi aniµµhepi majjhattepi ±rammaºe yo asamapekkhanena samasam± ayonisogahaºe akh²º±sav±na½ moho uppajjati, ta½ anupp±dento maggeneva tassa samuggh±titatt± ñ±ºupekkh±vaseneva upekkhako viharati, ayañcassa paµipatti sativepullapattiy± paññ±vepullapattiy± c±ti vutta½ “satisampajaññapariggahit±y±”ti.
Ettha ca “chasu dv±resu upekkhako viharat²”ti imin± cha¼aªgupekkh± kathit±. “Sampaj±no”ti vacanato pana catt±ri ñ±ºasampayuttacitt±ni labbhanti tehi vin± sampaj±nat±ya asambhavato. “Satatavih±r±”ti vacanato aµµhapi mah±kiriyacitt±ni labbhanti ñ±ºuppattipaccayarahitak±lepi pavattijotanato. “Arajjanto adussanto”ti vacanato hasitupp±davoµµhabbanehi saddhi½ dasa citt±ni labbhanti. Arajjan±dussanavasena pavatti hi tesampi s±dh±raº±ti. Nanu cettha “upekkhako viharat²”ti cha¼aªgupekkh±vasena imesa½ satatavih±r±na½ ±gatatt± somanassa½ katha½ labbhat²ti? ¾sevanatoti. Kiñc±pi hi kh²º±savo iµµh±niµµhepi ±rammaºe majjhatte viya bahula½ upekkhako viharati attano parisuddhappakatibh±v±vijahanato, kad±ci pana tath± cetobhisaªkh±rabh±ve ya½ ta½ sabh±vato iµµha½ ±rammaºa½ tassa y±th±vato sabh±vaggahaºavasenapi arahato citta½ somanassasahagata½ hutv± pavattateva, tañca kho pubb±sevanavasena.
K±yoti (sa½. ni. µ². 2.2.51) pañcadv±rak±yo, so anto avas±na½ etiss±ti k±yantik±, ta½ k±yantika½. Ten±ha– “y±va pañcadv±rak±yo pavattati, t±va pavattan”ti. J²vitantikanti etth±pi eseva nayo. Pacch± uppajjitv±ti etasmi½ attabh±ve manodv±rikavedan±to pacch± uppajjitv± tato paµhama½ nirujjhati, tato eva atthasiddhamattha½ sar³peneva dassetu½ “manodv±rikavedan± paµhama½ uppajjitv± pacch± nirujjhat²”ti vutta½. Id±ni tameva saªkhepena vutta½ vivaritu½ “s± h²”ti-±dim±ha. Y±va tetti½savass±ni paµhamavayo. Paññ±savassak±leti paµhamavayato y±va paññ±savassak±l±, t±va. Ýhit± hot²ti va¹¹hih±niyo anupagantv± samar³peneva µhit± hoti. Mand±ti muduk± atikhiº±. Tad±ti as²tinavutivassak±le vadantepi tath±ciraparicitep²ti adhipp±yo. Bhagg±ti tejobhaggena bhagg± dubbaºº±. Hadayakoµi½yev±ti cakkh±divatth³su appavattitv± tesa½ ±di-antakoµibh³ta½ hadayavatthu½yeva. T±v±ti y±va vedan± vattati, t±va.
V±piy±ti mah±ta¼±kena. Pañca-udakamaggasampannanti pañcahi udakassa pavisananikkhamanamaggehi yutta½. Tato tato vissandam±na½ sabbaso puººatt±. Paµhama½ deve vassanteti-±di upam±sa½sandana½. Ima½ vedana½ sandh±y±ti ima½ yath±vutta½ pariyos±nappatta½ manodv±rikavedana½ sandh±ya.
K±yassa bhed±ti attabh±vassa vin±sanato. Parato agantv±ti paralokavasena agantv±. Vedan±na½ s²tibh±vo n±ma saªkh±radarathapari¼±h±bh±vo. So pan±ya½ sabbaso appavattivasenev±ti ±ha “appavattanadhamm±ni bhavissant²”ti.
Attabh±va½ n±setuk±massa da¼ha½ uppanna½ sa½vegañ±ºa½ sandh±y±ha “kud±lo viya paññ±”ti. Tato nibbattitajjh±nasam±dhi½ sandh±ya “piµaka½ viya sam±dh²”ti. Tanniss±ya pavattetabbavipassan±rambhañ±ºa½ sandh±ya “khanitti viya vipassan±”ti ca vutta½. Sesamettha utt±nameva.

Vappasuttavaººan± niµµhit±.