(18) 3. Sañcetaniyavaggo

1. Cetan±suttavaººan±

171. Tatiyassa paµhame k±yasañcetan±het³ti k±yakammanimitta½, k±yikassa kammassa kaµatt± upacitatt±ti attho. Esa nayo sesasañcetan±dvayepi. Uddhaccasahagatacetan± pavattivip±ka½ detiyev±ti “v²satividh±”ti vutta½. Tath± vac²sañcetan± manosañcetan±ti ettha k±m±vacarakusal±kusalavasena v²sati cetan± labbhanti. Ida½ tath±-saddena upasa½harati. Apicettha nava mahaggatacetan±pi labbhant²ti imin± navahi r³p±r³pakusalacetan±hi saddhi½ manodv±re ek³nati½s±ti t²su dv±resu ek³nasattati cetan± hont²ti dasseti. Avijj±paccay±v±ti ida½ t±pi cetan± avijj±paccay±va hont²ti dassanattha½ vutta½. Yath±vutt± hi ek³nasattati cetan± kusal±pi avijj±paccay± honti, pageva itar± appah²n±vijjasseva uppajjanato pah²n±vijjassa anuppajjanato.
Yasm± ya½ ta½ yath±vutta½ cetan±bheda½ k±yasaªkh±rañceva vac²saªkh±rañca manosaªkh±rañca parehi anuss±hito s±mampi asaªkh±rikacittena karoti, parehi k±riyam±no sasaªkh±rikacittenapi karoti, “ida½ n±ma kamma½ karontopi tassa evar³po n±ma vip±ko bhavissat²”ti eva½ kamma½ vip±kañca j±nantopi karoti, m±t±pit³su cetiyavandan±d²ni karontesu anukaronto d±rako viya kevala½ kammaññeva vijj±nanto “imassa pana kammassa aya½ vip±ko”ti vip±ka½ aj±nantopi karoti tasm± ta½ dassetu½ “s±ma½ v± tan”ti-±di vutta½. Parehi an±ºattoti saraseneva vattam±no. J±nantoti anussav±divasena j±nanto.
Nanu ca kh²º±savo cetiya½ vandati, dhamma½ bhaºati, kammaµµh±na½ manasi karoti, kathamassa k±yakamm±dayo na hont²ti? Avip±katt±. Kh²º±savena hi katakamma½ neva kusala½ hoti n±kusala½, avip±ka½ hutv± kiriy±matte tiµµhati. Tenassa te k±y±dayo na honti. Tenev±ha “kh²º±savassa k±yena karaºakamma½ paññ±yat²”ti-±di. Tanti kusal±kusala½.
Khi¹¹±ya padussant²ti khi¹¹±padosino, khi¹¹±padosino eva khi¹¹±padosik±. Khi¹¹±padoso v± etesa½ atth²ti khi¹¹±padosik±. Te kira puññavises±dhigatena mahantena attano sirivibhavena nakkhatta½ k²¼ant± t±ya sampattiy± mahantat±ya “±h±ra½ paribhuñjimh± na paribhuñjimh±”tipi na j±nanti. Atha ek±h±r±tikkamato paµµh±ya nirantara½ kh±dant±pi pivant±pi cavantiyeva na tiµµhanti. Kasm±? Kammajatejassa balavat±ya karajak±yassa mandat±ya. Manuss±nañhi kammajatejo mando, karajak±yo balav±. Tesa½ tejassa mandat±ya k±yassa balavat±ya satt±hampi atikkamitv± uºhodaka-acchay±gu-±d²hi sakk± karajak±ya½ upatthambhetu½. Dev±na½ pana tejo balav± hoti u¼±rapuññanibbattatt± u¼±ragarusiniddhasudh±h±raj²raºato ca. Karaja½ manda½ mudusukhum±labh±vato. Te eka½ ±h±ravela½ akkamitv±va saºµh±petu½ na sakkonti. Yath± n±ma gimh±na½ majjhanhike tattap±s±ºe µhapita½ paduma½ v± uppala½ v± s±yanhasamaye ghaµasatenapi siñciyam±na½ p±katika½ na hoti vinassatiyeva, evameva pacch± nirantara½ kh±dant±pi pivant±pi cavantiyeva na tiµµhanti. Katame pana te dev±ti? “Ime n±m±”ti aµµhakath±ya vic±raº± natthi, “±h±r³pacchedena ±tape khittam±l± viy±”ti vuttatt± ye keci kaba¼²k±r±h±r³paj²vino dev± eva½ karonti, te eva½ cavant²ti veditabb±. Abhayagiriv±sino pan±hu “nimm±naratiparanimmitavasavattino te dev±, khi¹¹±ya padussanamatteneva hete khi¹¹±padosik±ti vutt±”ti. Ko panettha dev±na½ ±h±ro, k± ±h±ravel±ti? “Sabbesampi k±m±vacaradev±na½ sudh± ±h±ro, s± heµµhimehi heµµhimehi uparim±na½ uparim±na½ paº²tatam± hoti. Ta½ yath±saka½ divasavaseneva divase divase bhuñjanti. Keci pana badarappam±ºa½ sudh±h±ra½ paribhuñjanti. So jivh±ya½ µhapitamattoyeva y±va kesagganakhagg± k±ya½ pharati, tesa½yeva divasavasena sattadivasa½ y±panasamatthova hot²”ti vadanti.
Iss±pakatatt± paduµµhena manas± padussant²ti manopadosik±. Us³yavasena v± manaso padoso manopadoso, so etesa½ atthi vin±sahetubh³toti manopadosik±. Akkuddho rakkhat²ti kuddhassa so kodho itarasmi½ akkujjhante anup±d±no ekav±rameva uppattiy± an±sevano c±vetu½ na sakkoti, udakanta½ patv± aggi viya nibb±yati, tasm± akkuddho ta½ cavanato rakkhati. Ubhosu pana kuddhesu bhiyyo bhiyyo aññamaññamhi pariva¹¹hanavasena tikhiºasamud±c±ro nissayadahanaraso kodho uppajjam±no hadayavatthu½ nidahanto accantasukhum±la½ karajak±ya½ vin±seti, tato sakalopi attabh±vo antaradh±yati. Ten±ha “ubhosu pan±”ti-±di. Tath± c±ha bhagav± “aññamaññamhi paduµµhacitt± kilantak±ya…pe… cavant²”ti (d². ni. 1.47).
Katame tena dev± daµµhabb±ti ettha ten±ti paccatte karaºavacananti ±ha “katame n±ma te dev± daµµhabb±”ti. Karaºattheyeva v± eta½ karaºavacananti dassento ±ha “tena v± attabh±ven±”ti. Sesamettha utt±nameva.

Cetan±suttavaººan± niµµhit±.