2. Vitth±rasuttavaººan±

162. Dutiye akat±bhinivesoti akat±dhik±ro. R³p±na½ lakkhaº±d²hi paricchinditv± gahaºa½ r³papariggaho. T²su addh±su kilamat²ti pubbante aparante pubbant±paranteti eva½ t²su padesesu kilamati. Pañcasu ñ±ºes³ti r³papariggah±d²su pañcasu ñ±ºesu. Navasu vipassan±ñ±ºes³ti udayabbay±dinavavipassan±ñ±ºesu. Sesamettha utt±nameva.

Vitth±rasuttavaººan± niµµhit±.

3. Asubhasuttavaººan±

163. Tatiye “yath± eta½, tath± idan”ti imin± nayen±ti etena–
“Yath± ida½ tath± eta½, yath± eta½ tath± ida½;
ajjhattañca bahiddh± ca, k±ye chanda½ vir±jaye”ti. (Su. ni. 205).–

Ima½ desan±naya½ saªgaºh±ti. Tassattho– yath± ida½ saviññ±ºak±subha½ ±yu-usm±viññ±º±na½ anapagam± carati tiµµhati nis²dati sayati, tath± eta½ etarahi sus±ne sayita½ aviññ±ºakampi pubbe tesa½ dhamm±na½ anapagam± ahosi. Yath± ca eta½ etarahi matasar²ra½ tesa½ dhamm±na½ apagam± na carati na tiµµhati na nis²dati na seyya½ kappeti, tath± ida½ saviññ±ºakampi tesa½ dhamm±na½ apagam± bhavissati. Yath± ca ida½ saviññ±ºaka½ netarahi sus±ne mata½ seti na uddhum±tak±dibh±vamupagata½, tath± eta½ etarahi matasar²rampi pubbe ahosi. Yath± paneta½ etarahi aviññ±ºak±subha½ matakasus±ne seti uddhum±tak±dibh±vañca upagata½, tath± ida½ saviññ±ºakampi bhavissat²ti. Tattha yath± ida½ tath± etanti attan± matasar²rassa sam±nabh±va½ karonto b±hire dosa½ pajahati. Yath± eta½ tath± idanti matasar²rena attano sam±nabh±va½ karonto ajjhattike r±ga½ pajahati. Yen±k±rena ubhaya½ sama½ karoti, ta½ sampaj±nanto ubhayattha moha½ pajahati.

Bahiddh± diµµh±nanti bahiddh± sus±n±d²su diµµh±na½ uddhum±tak±didasanna½ asubh±na½. “Navanna½ p±µikuly±na½ vasen±”ti kasm± vutta½, nanu antimaj²vik±bh±vato piº¹ap±tassa al±bhal±bhesu paritassanagedh±disamuppattito bhattassa sammadajananato kimikulasa½vaddhanatoti evam±d²hipi ±k±rehi ±h±repaµik³lat± paccavekkhitabb±. Vuttañheta½– “antamida½, bhikkhave, j²vik±na½ yadida½ piº¹olya½ atip±poya½ lokasmi½ yadida½ piº¹olyo vicarati pattap±º²ti (sa½. ni. 3.80; itivu. 91). Aladdh± ca piº¹ap±ta½ paritassati, laddh± ca piº¹ap±ta½ gadhito mucchito ajjhopanno an±d²navadass±v² anissaraºapañño paribhuñjat²ti (a. ni. 3.124). Bhutto ca ±h±ro kassaci kad±ci maraºa½ v± maraºamatta½ v± dukkha½ ±vahat²”ti.
Kaµuk²µak±dayo dvatti½sakulappabhed± kimiyo na½ upaniss±ya j²vant²ti? Vuccate– antimaj²vik±bh±vo t±va cittasa½kilesavisodhanattha½ kammaµµh±n±bhinivesanato pageva manasi k±tabbo “m±ha½ chav±l±tasadiso bhaveyyan”ti. Tath± piº¹ap±tassa al±bhal±bhesu paritassanagedh±disamuppattiniv±raºa½ pageva anuµµh±tabba½ suparisuddhas²lassa paµisaªkh±navato tadabh±vato. Bhattasammado anekantiko paribhoge antogadhov±ti veditabbo. Kimikulasa½vaddhana½ pana saªgahetabba½, saªgahitameva v± “navanna½ p±µikuly±na½ vasen±”ti ettha niyamassa akatatt±. Imin± v± nayena itaresampettha saªgaho daµµhabbo yath±sambhavamettha paµik³lat±paccavekkhaºassa adhippetatt±.
Evañca katv± visuddhimagge (visuddhi. 1.294-295) dasahi ±k±rehi paµik³lat± veditabb±. Seyyathida½– gamanato, pariyesanato, paribhogato, ±sayato, nidh±nato, aparipakkato, paripakkato, phalato, nissandato, sammakkhanatoti. Eva½ dasanna½ vasena p±µikulyavacanenapi idha “navannan”ti vacana½ na virujjhati, sammakkhanassa paribhog±d²su labbham±nabh±v± visu½ ta½ aggahetv± na vadanti. Visuddhimagge (visuddhi. 1.304) pana sammakkhana½ paribhog±d²su labbham±nampi nissandavasena visesato paµik³lanti dassetu½ sabbapacch± µhapit±.
Ukkaºµhitasaññ±ya samann±gatoti t²su bhavesu aruccanavasena pavatt±ya vipassan±paññ±ya samann±gato. Nibbid±nupassan± hes± saññ±s²sena vutt±. Sesamettha utt±nameva.

Asubhasuttavaººan± niµµhit±.