7. Paµhamatath±gata-acchariyasuttavaŗŗan±

127. Sattame vattam±nasam²pe vattam±ne viya voharitabbanti “okkamat²”ti ±ha “okkanto hot²ti attho”ti. Dasasahassacakkav±¼apattharaŗo samujjalabh±vena u¼±ro. Dev±nubh±vanti dev±na½ pabh±nubh±va½. Dev±nańhi pabha½ so obh±so adhibhavati, na deve. Ten±ha “dev±nan”ti-±di. Rukkhagacch±din± kenaci na hańńat²ti agh±, asamb±dh±. Ten±ha “niccavivar±”ti. Asa½vut±ti heµµh± upari kenaci apihit±. Ten±ha “heµµh±pi appatiµµh±”ti. Tattha pi-saddena yath± heµµh± udakassa pidh±yik± sandh±rik± pathav² natthi asa½vut± lokantarik±, eva½ uparipi cakkav±¼esu devavim±n±na½ abh±vato asa½vut± appatiµµh±ti dasseti. Andhak±ro ettha atth²ti andhak±r±. Cakkhuvińń±ŗa½ na j±yati ±lokassa abh±vato, na cakkhuno. Tath± hi “tenobh±sena ańńamańńa½ sańj±nant²”ti vutta½. Jambud²pe µhitamajjhanhikavel±ya pubbavidehav±s²na½ atthaŖgamavasena upa¹¹ha½ s³riyamaŗ¹ala½ pańń±yati, aparagoy±nav±s²na½ uggamanavasena. Eva½ sesad²pesup²ti ±ha “ekappah±reneva t²su d²pesu pańń±yant²”ti. Ito ańńath± dv²su eva d²pesu pańń±yanti. Ekek±ya dis±ya navanavayojanasatasahass±ni andhak±ravidhamanampi imin±va nayena daµµhabba½. Pabh±ya nappahont²ti attano pabh±ya obh±situ½ n±bhisambhuŗanti. Yugandharapabbatamatthakasamappam±ŗe ±k±se vicaraŗato “cakkav±¼apabbatassa vemajjhena carant²”ti vutta½.
By±vaµ±ti kh±danattha½ gaŗhitu½ upakkamant±. Viparivattitv±ti vivaµµitv±. Chijjitv±ti mucch±pavattiy± µhitaµµh±nato muccitv±, aŖgapaccaŖgachedanavasena v± chijjitv±. Accantakh±reti ±tapasantap±bh±vena atis²tabh±va½ sandh±ya accantakh±rat± vutt± siy±. Na hi ta½ kappasaŗµh±na-udaka½ sampattikaramah±meghavuµµha½ pathavisandh±raka½ kappavin±saka-udaka½ viya kh±ra½ bhavitumarahati, tath± sati pathav²pi vil²yeyya, tesa½ v± p±pakammaphalena pet±na½ pakati-udakassa pubbakhe¼abh±v±patti viya tassa udakassa kh±rabh±v±patti hot²ti vutta½ “accantakh±re udake”ti.

Paµhamatath±gata-acchariyasuttavaŗŗan± niµµhit±.