5. R³pasuttavaººan±

65. Pañcame paminoti u¼±rat±divisesa½ eten±ti pam±ºa½, rupak±yo pam±ºa½ etass±ti r³pappam±ºo. Tato eva r³pe pasannoti r³pappasanno. Ghosoti cettha thutighoso. L³khanti paccayal³khat±. Dhamm±ti s²l±dayo guºadhamm± adhippet±. Imesa½ pana catunna½ puggal±na½ n±n±karaºa½ p±¼iya½yeva ±gata½. Vuttañheta½–
“Katamo ca puggalo r³pappam±ºo r³pappasanno? Idhekacco puggalo ±roha½ v± passitv± pariº±ha½ v± passitv± saºµh±na½ v± passitv± p±rip³ri½ v± passitv± tattha pam±ºa½ gahetv± pas±da½ janeti. Aya½ vuccati puggalo r³pappam±ºo r³pappasanno.
“Katamo ca puggalo ghosappam±ºo ghosappasanno? Idhekacco puggalo paravaººan±ya parathoman±ya parapasa½san±ya paravaººah±rik±ya tattha pam±ºa½ gahetv± pas±da½ janeti. Aya½ vuccati puggalo ghosappam±ºo ghosappasanno.
“Katamo ca puggalo l³khappam±ºo l³khappasanno? Idhekacco puggalo c²varal³kha½ v± passitv± pattal³kha½ v± passitv± sen±sanal³kha½ v± passitv± vividha½ v± dukkarak±rika½ passitv± tattha pam±ºa½ gahetv± pas±da½ janeti. Aya½ vuccati puggalo l³khappam±ºo l³khappasanno.
“Katamo ca puggalo dhammappam±ºo dhammappasanno? Idhekacco puggalo s²la½ v± passitv± sam±dhi½ v± passitv± pañña½ v± passitv± tattha pam±ºa½ gahetv± pas±da½ janeti. Aya½ vuccati puggalo dhammappam±ºo dhammappasanno”ti (pu. pa. 171-172).
Tattha ±rohanti uccata½. S± ca kho tasmi½ tasmi½ k±le pam±ºayutt± daµµhabb±. Pariº±hanti n±tikisath³lat±vasena p²ºata½. Saºµh±nanti tesa½ tesa½ aªgapaccaªg±na½ susaºµhitata½ d²gharassavaµµ±diyuttaµµh±nesu tath±bh±va½. P±rip³rinti sabbesa½ sar²r±vayav±na½ paripuººata½ avikalata½. Tattha pam±ºa½ gahetv±ti tasmi½ r³pe r³pasampattiya½ pam±ºabh±va½ up±d±ya. Pas±da½ janet²ti adhimokkha½ janeti upp±deti.
Paravaººan±y±ti “asuko ediso ca ediso c±”ti parassa guºavacanena. Parathoman±y±ti parammukh± parassa sil±ghupp±dakena abhitthavanena parena thutivasena, g±th±di-upanibandhanena vutt±ya thoman±y±ti vutta½ hoti. Parapasa½san±y±ti parammukh± parassa guºasa½kittanena. Paravaººah±rik±y±ti paramparavaººah±rik±ya parampar±ya parassa kittanasaddassa upasa½h±rena. Tatth±ti tasmi½ thutighose.
C²varal³khanti th³lajiººabahutunnakat±dic²varassa l³khabh±va½. Pattal³khanti anekaganthik±haµat±dipattassa l³khabh±va½. Vividha½ v± dukkarak±rikanti dhutaªg±divasena pavattan±n±vidha½ dukkaracariya½. S²la½ v± passitv±ti s²lap±rip³rivasena visuddha½ k±yavac²sucarita½ ñ±ºacakkhun± passitv±, jh±n±di-adhigamasuddhisam±dhi½ v± vipassan±bhiññ±saªkh±ta½ pañña½ v± passitv±ti attho.
Evametasmi½ catuppam±ºe lokasanniv±se buddhesu appasann± mand±, pasann± bahuk±. R³pappam±ºassa hi buddhar³pato uttari pas±d±vaha½ r³pa½ n±ma natthi. Ghosappam±ºassa buddh±na½ kittighosato uttari pas±d±vaho ghoso n±ma natthi. L³khappam±ºassa k±sik±ni vatth±ni mah±rah±ni kañcanabh±jan±ni tiººa½ ut³na½ anucchavike sabbasampattiyutte p±s±davare pah±ya pa½suk³lac²varaselamayapattarukkham³l±disen±sanasevino buddhassa bhagavato l³khato uttari pas±d±vaha½ añña½ l³kha½ n±ma natthi. Dhammappam±ºassa sadevake loke as±dh±raºas²l±diguºassa tath±gatassa s²l±diguºato uttari pas±d±vaho añño s²l±diguºo n±ma natthi. Iti bhagav± ima½ catuppam±ºika½ lokasanniv±sa½ muµµhin± gahetv± viya µhitoti.
Pam±ºi½s³ti pam±ºa½ aggahesu½. Niyakajjhatte tassa guºa½ na j±n±t²ti tassa abbhantare pavattam±na½ s²l±diguºa½ na j±n±ti. Sesa½ suviññeyyameva.

R³pasuttavaººan± niµµhit±.