5. Rohitassavaggo

1. Sam±dhibh±van±suttavaººan±

41. Pañcamassa paµhame diµµhadhammasukhavih±r±y±ti imasmi½yeva attabh±ve sukhavih±ratth±ya, nikkilesat±ya nir±misena sukhena viharaºatth±y±ti attho. Imin± catt±ri phalasam±pattijjh±n±ni kh²º±savassa ±savakkhay±dhigamato aparabh±ge adhigatar³p±r³pajjh±n±ni ca kathit±ni. Dibbacakkhuñ±ºadassanappaµil±bh±y±ti dibbacakkhuñ±ºappaµil±bhatth±ya. Dibbacakkhuñ±ºañhi r³pagatassa dibbassa itarassa ca dassanaµµhena idha “ñ±ºadassanan”ti adhippeta½. ¾lokasañña½ manasi karot²ti div± v± ratti½ v± s³riyad²pacandamaºi-ukk±vijjulat±d²na½ ±loko div± rattiñca upaladdho, yath±laddhavaseneva ±loka½ manasi karoti citte µhapeti, tath± ca na½ manasi karoti, yath±ssa subh±vit±lokakasiºassa viya kasiº±loko yathicchaka½ y±vadicchakañca so ±loko rattiya½ upatiµµhati yena tattha div±sañña½ µhapeti, div± viya vigatathinamiddho hoti. Ten±ha “yath± div± tath± rattin”ti.
Yath± div± ±lokasaññ± manasi kat±, tatheva na½ rattimpi manasi karot²ti yath± div± diµµho ±loko, tatheva ta½ ratti½ manasi karoti. Dutiyapadeti “yath± ratti½ tath± div±”ti imasmi½ v±kye. Esa nayoti imin± yath± rattiya½ cand±lok±di ±loko diµµho, evameva ratti½ diµµh±k±reneva div± ta½ ±loka½ manasi karoti citte µhapet²ti imamattha½ atidisati. Iti vivaµena cetas±ti eva½ apihitena cittena, thinamiddh±pidh±nena apihitacitten±ti vutta½ hoti. Apariyonaddhen±ti samantato anaddhena asañch±ditena. Kiñc±p²ti-±din± attan± vuttamevattha½ samattheti. ¾lokasadisa½ kata½ “yath± div± tath± rattin”ti-±din±.
Sattaµµh±nikass±ti “abhikkante paµikkante sampaj±nak±r² hot²”ti-±din± (d². ni. 1.214; 2.376; ma. ni. 1.109) vuttassa sattaµµh±nikassa satisampajaññassa atth±ya. Pariggahitavatth±rammaºat±y±ti vatthuno ±rammaºassa ca y±th±vato viditabh±vena. Yath± hi sappa½ pariyesantena tassa ±saye vidite sopi vidito gahito eva ca hoti mant±gadabalena tassa gahaºassa sukaratt±, eva½ vedan±ya ±sayabh³te vatthumhi ±rammaºe ca vidite ±dikammikassapi vedan± vidit± gahit± eva hoti salakkhaºato s±maññalakkhaºato ca tass± gahaºassa sukaratt±. Pageva pariññ±tavatthukassa kh²º±savassa. Tassa hi upp±dakkhaºepi µhitikkhaºepi bhaªgakkhaºepi vedan± vidit± p±kaµ± honti “t± vedan± eva½ uppajjitv±”ti-±din±. Na kevalañca vedan± eva, idha vutt± saññ±dayopi avutt± cetan±dayopi vidit±va uppajjanti ceva tiµµhanti ca nirujjhanti ca. Nidassanamattañheta½, yadida½ p±¼iya½ vedan±saññ±vitakkaggahaºa½. Tena anavasesato sabbadhamm±nampi upp±d±dito viditabh±va½ dasseti.
Apica vedan±ya upp±do vidito hoti, upaµµh±na½ vidita½ hoti, atthaªgamo vidito hoti. Katha½ vedan±ya upp±do vidito hoti Avijj±samuday± vedan±samudayo, taºh±samuday± kammasamudayo, phassasamuday± vedan±samudayoti nibbattilakkhaºa½ passantopi vedan±kkhandhassa samudaya½ passati. Eva½ vedan±ya upp±do vidito hoti. Katha½ vedan±ya upaµµh±na½ vidita½ hoti? Aniccato manasikaroto khayatupaµµh±na½ vidita½ hoti, dukkhato manasikaroto bhayatupaµµh±na½ vidita½ hoti, anattato manasikaroto suññatupaµµh±na½ vidita½ hoti. Eva½ vedan±ya upaµµh±na½ vidita½ hoti. Iti khayato bhayato suññato j±n±ti. Katha½ vedan±ya atthaªgamo vidito hoti? Avijj±nirodh± vedan±nirodho…pe… eva½ vedan±ya atthaªgamo vidito hoti. Imin±pi nayenettha attho veditabbo.
Iti r³panti ettha itisaddo anavasesato r³passa sar³panidassanatthoti tassa ida½ r³panti etena s±dh±raºato sar³panidassanam±ha, ettaka½ r³panti etena anavasesato, na ito para½ r³pa½ atth²ti tabbinimuttassa aññassa abh±va½. Iti vedan±ti-±d²supi aya½ vedan±, ettak± vedan±, ito para½ vedan± natthi. Aya½ saññ±…pe… ime saªkh±r±…pe… ida½ viññ±ºa½, ettaka½ viññ±ºa½, ito para½ viññ±ºa½ natth²ti evamattho daµµhabboti ±ha “vedan±d²supi eseva nayo”ti.
ѱºena j±nitv± paropar±ni. Paropar±n²ti par±ni ca opar±ni ca. Uttam±dham±n²ti parattabh±vasakattabh±v±d²ni uttam±dham±ni. Calitanti taºh±diµµhivipphandita½. An²ghoti r±g±di-²gharahito. At±ri soti so evar³po arah± j±tijara½ atari.

Sam±dhibh±van±suttavaººan± niµµhit±.