9. Ujjayasuttavaººan±

39. Navame anukulayaññanti anukula½ kul±nukkama½ up±d±ya d±tabbad±na½. Ten±ha “amh±ka½…pe… kul±nukulavasena yajitabban”ti. Va½saparampar±ya pacch± duggatapurisehi pad±tabbad±na½. Evar³pa½ kula½ s²lavante uddissa nibaddhad±na½, tasmi½ kule dalidd±nipi na upacchindanti. Tatrida½ vatthu– an±thapiº¹ikassa ghare pañca sal±kabhattasat±ni d²yi½su. Dantamayasal±k±na½ pañcasat±ni ahesu½. Atha ta½ kula½ anukkamena d±liddiyena abhibh³ta½. Ek± tasmi½ kule d±rik± ekasal±kato uddha½ d±tu½ n±sakkhi. S±pi pacch± s±tav±hana½ raµµha½ gantv± khala½ sodhetv± laddhadhaññena ta½ sal±ka½ ad±si. Eko thero rañño ±rocesi. R±j± ta½ ±netv± aggamahesiµµh±ne µhapesi. S± tato paµµh±ya puna pañcapi sal±kasat±ni pavattesi.
Assamedhanti-±d²su por±ºakar±jak±le kira sassamedha½, purisamedha½, samm±p±sa½, v±c±peyyanti catt±ri saªgahavatth³ni ahesu½, yehi r±j±no loka½ saªgaºhi½su. Tattha nipphannasassato dasamabh±gaggahaºa½ sassamedha½ n±ma, sassasamp±dane medh±vit±ti attho. Mah±yodh±na½ cham±sikabhattavetan±nuppad±na½ purisamedha½ n±ma, purisasaªgaºhane medh±vit±ti attho. Daliddamanuss±na½ hatthe lekha½ gahetv± t²ºi vass±ni vin± va¹¹hiy± sahassadvisahassamattadhan±nuppad±na½ samm±p±sa½ n±ma. Tañhi samm± manusse p±seti hadaye bandhitv± viya µhapeti, tasm± samm±p±santi vuccati. “T±ta, m±tul±”ti-±din± pana saºhav±c±bhaºana½ v±c±peyya½ n±ma, peyyavajja½ piyavacanat±ti attho. Eva½ cat³hi vatth³hi saªgahita½ raµµha½ iddhañceva hoti ph²tañca pah³ta-annap±na½ khema½ nirabbuda½, manuss± mud± modan± ure putte naccent± ap±rutagharadv±r± viharanti. Ida½ gharadv±resu agga¼±na½ abh±vato niragga¼anti vuccati. Aya½ por±ºik± paveº². Aparabh±ge pana okk±kar±jak±le br±hmaº± im±ni catt±ri saªgahavatth³ni imañca raµµhasampatti½ parivattent± umm³la½ katv± assamedha½ purisamedhanti-±dike pañca yaññe n±ma aka½su. Vuttañheta½ bhagavat± br±hmaºadhammiyasutte
“Tesa½ ±si vipall±so, disv±na aºuto aºu½…pe…;
te tattha mante ganthetv±, okk±ka½ tadup±gamun”ti. (Su. ni. 301-304).
Id±ni tehi parivattetv± µhapitamattha½ dassento “assamedhan”ti-±dim±ha. Tattha medhant²ti vadhenti. Dv²hi pariyaññeh²ti mah±yaññassa pubbabh±ge pacch± ca pavattetabbehi dv²hi pariv±rayaññehi. Sattanavutipañcapasusatagh±tabhi½sanass±ti sattanavut±dhik±na½ pañcanna½ pasusat±na½ m±raºena bheravassa p±pabh²ruk±na½ bhay±vahassa. Tath± hi vadanti–
“Chasat±ni niyujjanti, pas³na½ majjhime hani;
assamedhassa yaññassa, ³n±ni pas³hi t²h²”ti. (Sa½. ni. µ². 1.1.120).
Sammanti yugacchidde pakkhipitabbadaº¹aka½. P±sant²ti khipanti. Sa½h±rimeh²ti sakaµehi vahitabbehi. Pubbe kira eko r±j± samm±p±sa½ yajanto sarassatinadit²re pathaviy± vivare dinne nimuggoyeva ahosi, andhab±labr±hmaº± gat±nugatigat± “aya½ tassa saggagamanamaggo”ti saññ±ya tattha samm±p±sayañña½ paµµhapenti. Tena vutta½ “nimuggok±sato pabhut²”ti. Ay³po appakadivaso y±go, say³po bahudivasa½ neyyo satray±goti. Mantapad±bhisaªkhat±na½ sappimadh³na½ v±jamiti samaññ±. Hiraññasuvaººagomahi½s±di sattarasakadakkhiºassa. S±ragabbhakoµµh±g±r±d²su natthi ettha agga¼anti niragga¼o. Tattha kira yaññe attano s±pateyya½ anavasesato anig³hitv± niyy±t²yati.
Mah±rambh±ti bahupasugh±takamm±. Aµµhakath±ya½ pana “vividh± yattha haññare”ti vakkham±natt± “mah±kicc± mah±karaº²y±”ti paµhamo atthavikappo vutto. Dutiyo pana atthavikappo “mah±rambh±ti papañcavasena aje¼ak±”ti-±di vuttanti adhipp±yena “apic±”ti-±din± ±raddho. Nir±rambh±ti etth±pi vuttanayena attho veditabbo. Nanu ca p±º±tip±t±di-akusalakammassa appamattakampi phala½ nupalabbhati, tasm± tassa nipphalabh±va½ avatv± “na te honti mahapphal±”ti kasm± vuttanti ±ha “niravasesatthe”ti-±di. Anugata½ kulanti anukula½, kul±nugatanti attho. Ye niccabhatt±di½ pubbapurisehi paµµhapita½ apar±para½ anupacchindant± manuss± dadanti, te anukula½ yajanti n±ma. Tenev±ha “ye aññe anukula½ yajant²”ti-±di.

Ujjayasuttavaººan± niµµhit±.