5. Vassak±rasuttavaººan±

35. Pañcame ariye ñ±yeti sa½kilesato ±rakatt± ariye niddose parisuddhe niyy±nikadhammabh±vato ñ±ye k±raºeti attho. ѱyati nicchayena kamati nibb±na½, ta½ v± ñ±yati paµivijjh²yati eten±t² ñ±yo, ariyamaggo. So eva ca samp±pakahetubh±vato k±raºanti vuccati. Idha pana saha vipassan±ya ariyamaggo adhippetoti ±ha “sahavipassanake magge”ti. G±th±su “ñ±ya½ dhamman”ti etth±pi eseva nayo.

Vassak±rasuttavaººan± niµµhit±.

6. Doºasuttavaººan±

36. Chaµµhe ukk±hi dh±riyam±n±h²ti d²pik±hi dh±riyam±n±hi, daº¹ad²pik±su j±letv± dh±riyam±n±su m±pitatt±ti vutta½ hoti. Tañhi nagara½ “maªgaladivase sukhaºe sunakkhatta½ m± atikkam²”ti rattimpi ukk±su dh±riyam±n±su m±pita½. Ukk±su µh±ti ukkaµµh±, ukk±su vijjotayant²su µhit± patiµµhit±ti m³lavibh³j±dipakkhepena (p±ºini 3.2.5) saddasiddhi veditabb±. Niruttinayena v± ukk±su µhit±su µhit± ±s²ti ukkaµµh±. Apare pana bhaºanti “bh³mibh±gasampattiy± manussasampattiy± upakaraºasampattiy± ca s± nagar² ukkaµµhaguºayogato ukkaµµh±ti n±ma½ labhat²”ti. Setabyanti tassa nagarassa n±ma½. Ta½ pana kassapadasabalassa j±tanagaranti ±ha “at²te kassapasamm±sambuddhassa j±tanagaran”ti.
Vijjantarik±y±ti vijjuniccharaºakkhaºe. Antaratoti hadaye. Antar±ti ±rambhanibbatt²na½ vemajjhe. Antarik±y±ti antar±¼e. Ettha ca “tadantara½ ko j±neyya (a. ni. 6.44; 10.75), etesa½ antar± kapp± gaºanato asaªkhyeyy± (bu. va½. 28.3), antarantar± katha½ opap±tet²”ti (ma. ni. 2.426) ca ±d²su viya k±raºavemajjhesu vattam±n± antar±sadd± eva ud±haritabb± siyu½, na pana cittakkhaºavivaresu vattam±n± antara-antarikasadd±. Antar±saddassa hi ayamatthuddh±roti.
Aya½ panettha adhipp±yo siy±– yesu antar±saddo vattati, tesu antarasaddopi vattat²ti sam±natthatt± antar±saddatthe vattam±no antarasaddo ud±haµo. Antar±saddo eva v± “yassantarato”ti ettha g±th±sukhattha½ rassa½ katv± vuttoti daµµhabba½. Antar±saddo eva pana ikasaddena pada½ va¹¹hetv± “antarik±”ti vuttoti evamettha ud±haraºod±haritabb±na½ virodh±bh±vo daµµhabbo. Ayojiyam±ne upayogavacana½ na p±puº±ti s±mivacanassa pasaªge antar±saddayogena upayogavacanassa icchitatt±. Tenev±ha “antar±saddena pana yuttatt± upayogavacana½ katan”ti.
Sakalajambud²pe uppanna½ mah±kalaha½ v³pasametv±ti parinibbute bhagavati dh±t³na½ atth±ya kusin±ranagara½ pariv±retv± µhitehi sesar±j³hi “amh±ka½ dh±tuyo v± dentu yuddha½ v±”ti-±din± kosin±rakehi mallehi saddhi½ kata½ viv±da½ v³pasametv±. So kira br±hmaºo tesa½ viv±da½ sutv± “ete r±j±no bhagavato parinibbutaµµh±ne viv±da½ karonti, na kho paneta½ patir³pa½, ala½ imin± kalahena, v³pasamess±mi nan”ti gantv± unnate padese µhatv± dvebh±ºav±raparim±ºa½ doºagajjita½ n±ma avoca. Tattha paµhamabh±ºav±re t±va ekapadampi te na j±ni½su. Dutiyabh±ºav±rapariyos±ne ca “±cariyassa viya bho saddo, ±cariyassa viya bho saddo”ti sabbe nirav± ahesu½. Jambud²patale kira kulaghare j±to yebhuyyena tassa na-antev±siko n±ma natthi, atha kho so attano vacana½ sutv± nirave tuºh²bh³te viditv± puna–
“Suºantu bhonto mama ekav±ca½,
amh±ka buddho ahu khantiv±do;
na hi s±dhuya½ uttamapuggalassa,
sar²rabh±ge siy± sampah±ro.
“Sabbeva bhonto sahit± samagg±,
sammodam±n± karomaµµhabh±ge;
vitth±rik± hontu dis±su th³p±,
bah³ jan± cakkhumato pasann±”ti. (D². ni. 2.237)–

Ima½ g±th±dvaya½ vatv± ta½ kalaha½ v³pasametv± dh±tuyo aµµhadh± bh±jetv± ad±si, ta½ sandh±yeta½ vutta½ “sakalajambud²pe uppanna½ mah±kalaha½ v³pasametv± dh±tuyo bh±jessat²”ti. Lakkhaºacakk±n²ti dv²su p±datalesu dve lakkhaºacakk±ni.

¾saven±ti kammakilesak±raºena ±savena. Ettha hi tebh³makañca kamma½, avases± ca akusal± dhamm± “±sav±”ti vutt±. Dev³papatt²ti devesu uppatti nibbatti. Ettha ca yakkhagandhabbat±ya vinimutt± sabbe dev± devaggahaºena gahit±. Gandhabbo v± vihaªgamo ±k±sac±r². Ahanti vibhattivipariº±mena yojetabba½.

Doºasuttavaººan± niµµhit±.