3. S²hasuttavaººan±

33. Tatiye s²hoti parissayasahanato paµipakkhahananato ca “s²ho”ti laddhan±mo mig±dhipati. Catt±roti sam±nepi s²haj±tibh±ve vaººavises±disiddhena visesena catt±ro s²h±. Te id±ni n±mato vaººato ±h±rato dassetv± idh±dhippetas²ha½ n±nappak±rato vibh±vetu½ “tiºas²ho”ti-±di ±raddha½. Tiºabhakkho s²ho tiºas²ho purimapade uttarapadalopena yath± “s±kapatthivo”ti (p±ºini 2.1.60). K±¼avaººat±ya k±¼as²ho. Tath± paº¹us²ho. Ten±ha “k±¼ag±visadiso, paº¹upal±savaººag±visadiso”ti ca. Rattakambalassa viya kesaro kesarakalomo etassa atth²ti kesar². L±kh±parikammakatehi viya p±dapariyanteh²ti ca yojan±.
Kamm±nubh±vasiddha-adhipaccamahesakkhat±hi sabbamigagaºassa r±j±. Suvaººaguhato v±ti-±di “s²hassa vih±ro kiriy± eva½ hot²”ti katv± vutta½.
Sama½ patiµµh±petv±ti sabbabh±gehi samameva bh³miya½ patiµµh±petv±. ¾ka¹¹hitv±ti purato ±ka¹¹hitv±. Abhiharitv±ti abhimukha½ haritv±. Saªgh±tanti vin±sa½. V²satiyaµµhika½ µh±na½ usabha½.
Samas²hoti samaj±tiko samappabh±vo ca s²ho. Sam±nosm²ti desan±matta½, samappabh±vat±ya eva na bh±yati. Sakk±yadiµµhibalavat±y±ti “ke aññe amhehi uttaritar±, atha kho mayameva mah±bal±”ti eva½ bal±tim±nanimitt±ya aha½k±rahetubh³t±ya sakk±yadiµµhiy± balavabh±vena. Sakk±yadiµµhiy± pah²natt±ti niraha½k±ratt± attasinehassa suµµhu samuggh±tatt± na bh±yati.
Tath± tath±ti s²hasadisat±din± tena tena pak±rena att±na½ kathes²ti vatv± tamattha½ vivaritv± dassetu½ “s²hoti kho”ti-±di vutta½.
Katamah±bhin²h±rassa lokan±thassa bodhiy± niyatabh±vappattiy± ekantabh±v² buddhabh±voti katv± “t²su p±s±desu niv±sak±lo magadharañño paµiññ±d±nak±lo, p±y±sassa paribhuttak±lo”ti-±din± abhisambodhito purim±vatth±pi s²hasadis± katv± dassit±. Bh±vini bh³t³pac±ropi hi lokavoh±ro. Vijj±bh±vas±maññato dvivijja½ itaravijjampi ekajjha½ gahetv± paµiccasamupp±dasammasanato ta½ puretarasiddha½ viya katv± ±ha “tisso vijj± sodhetv±”ti. Anulomapaµilomato pavattañ±ºassa vasena “yamakañ±ºamanthanen±”ti vutta½.
Tattha viharantass±ti ajap±lanigrodham³le viharantassa. Ek±dasame divaseti sattasatt±hato para½ ek±dasame divase. Acalapallaªketi isipatane dhammacakkappavattanattha½ nisinnapallaªke. Tampi hi kenaci appaµivattiya½ dhammacakkappavattanattha½ nisajj±ti katv± vajir±sana½ viya acalapallaªka½ vuccati. Imasmiñca pana padeti “dveme, bhikkhave, ant±”ti-±dinayappavatte ca imasmi½ saddhammakoµµh±se. Dhammaghoso…pe… dasasahassilokadh±tu½ paµicch±desi “sabbattha µhit± suºant³”ti adhiµµh±nena. So¼asah±k±reh²ti dukkhapariññ±, samudayappah±na½, nirodhasacchikiriy±, maggabh±van±ti ekekasmi½ magge catt±ri catt±ri katv± so¼asahi ±k±rehi.
Paµhamena nayena abhisambodhito purimatar±vatth±pi avassa½bh±vit±ya gahetv± s²hasadisata½ dassetv± id±ni abhisambuddh±vatth±su eva s²hasadisata½ dassetu½ “aparo nayo”ti-±di ±raddha½. Aµµhahi k±raºeh²ti “tath± ±gatoti tath±gato, tath± gatoti tath±gato, tathalakkhaºa½ ±gatoti tath±gato, tathadhamme y±th±vato abhisambuddhoti tath±gato, tathadassit±ya tath±gato, tathav±dit±ya tath±gato, tath±k±rit±ya tath±gato, abhibhavanaµµhena tath±gato”ti (d². ni. aµµha. 1.7; ma. ni. aµµha. 1.12; sa½. ni. aµµha. 2.3.78; a. ni. aµµha. 1.1.170; ud±. aµµha. 18; itivu. aµµha. 38; therag±. aµµha. 1.3; bu. va½. aµµha. 1.2 nid±nakath±; mah±ni. aµµha. 14; paµi. ma. 1.37) eva½ vuttehi aµµhahi tath±gatas±dhakehi k±raºehi. Yadipi bhagav± bodhipallaªke nisinnamatteva abhisambuddho na j±to, tath±pi t±ya nisajj±ya nisinnova panujja sabba½ parissaya½ abhisambuddho j±to. Tath± hi ta½ “apar±jitapallaªkan”ti vuccati, tasm± “y±va bodhipallaªk± v±”ti vatv± tena aparitussanto “y±va arahattamaggañ±º± v±”ti ±ha.
Iti sakk±yoti ettha itisaddo nidassanattho. Tena sakk±yo sar³pato parim±ºato paricchedato ca dassitoti ±ha “aya½ sakk±yo”ti-±di. “Aya½ sakk±yo”ti imin± pañcup±d±nakkhandh± sar³pato dassit±. “Ettako sakk±yo”ti imin± te parim±ºato dassit±. Tassa ca parim±ºassa ekantikabh±va½ dassentena “na ito bhiyyo sakk±yo atth²”ti vutta½. Sabh±vatoti salakkhaºato. Sarasatoti sakiccato. Pariyantatoti parim±ºapariyantato. Paricchedatoti yattake µh±ne tassa pavattitassa paricchindanato. Parivaµumatoti pariyos±nappavattito. Sabbepi pañcup±d±nakkhandh± dassit± honti yath±vuttena vibh±gena. Aya½ sakk±yassa samudayo n±m±ti aya½ ±h±r±disakk±yassa samudayo n±ma. Ten±ha “ett±vat±”ti-±di. Atthaªgamoti nirodho. “¾h±rasamuday± ±h±ranirodh±”ti ca as±dh±raºameva ta½ gahetv± sesesu ±di-saddena saªgaºh±ti.
Paºº±salakkhaºapaµimaº¹itanti paºº±sa-udayavayalakkhaºavibh³sita½ samudayatthaªgamaggahaºato. Kh²º±savatt±ti anavasesa½ s±vasesañca ±sav±na½ parikkh²ºatt±. An±g±m²nampi hi bhaya½ cittutr±sañca na hot²ti. ѱºasa½vego bhayatupaµµh±napaññ±. Itar±sa½ pana devat±nanti akh²º±savadeve sandh±ya vadati. Bhoti dhamm±lapanamattanti sabh±vakathanamatta½.
Cakkanti satthu ±º±cakka½. Ta½ pana dhammato ±gatanti dhammacakka½. Tattha ariyas±vak±na½ paµivedhadhammato ±gatanti dhammacakka½. Itaresa½ desan±dhammato ±gatanti dhammacakka½. Duvidhepi ñ±ºa½ padh±nanti ñ±ºas²sena vutta½ “paµivedhañ±ºampi desan±ñ±ºamp²”ti. Id±ni ta½ ñ±ºa½ sar³pato dassetu½ “paµivedhañ±ºa½ n±m±”ti-±di vutta½. Yasm± tassa ñ±ºassa paµividdhatt± bhagav± t±ni saµµhi nayasahass±ni veneyy±na½ dassetu½ samattho ahosi, tasm± t±ni saµµhi nayasahass±ni tena ñ±ºena saddhi½yeva siddh±n²ti katv± dassento “saµµhiy± ca nayasahassehi paµivijjh²”ti ±ha. Tiparivaµµanti “ida½ dukkhan”ti ca “pariññeyyan”ti ca “pariññ±tan”ti ca eva½ tiparivaµµa½, ta½yeva dv±das±k±ra½. Tanti desan±ñ±ºa½. Esa bhagav±. Appaµipuggaloti paµinidhibh³tapuggalarahito. Ekasadisass±ti nibbik±rassa.

S²hasuttavaººan± niµµhit±.