5. Parisavaggavaŗŗan±

43. Pańcamassa paµhame uddhaccena samann±gat±ti akappiye kappiyasańńit±ya, kappiye akappiyasańńit±ya, avajje vajjasańńit±ya, vajje avajjasańńit±ya uddhaccappakatik±. Ye hi vinaye apakatańńuno sa½kilesavod±niyesu dhammesu na kusal± sakińcanak±rino vippaµis±rabahul±, tesa½ anuppannańca uddhacca½ uppajjati, uppannańca bhiyyobh±va½ vepulla½ ±pajjati. S±r±bh±vena tucchatt± na¼o viy±ti na¼o, m±noti ±ha “unna¼±ti uggatana¼±”ti. Ten±ha “uµµhitatuccham±n±”ti. M±no hi seyyassa seyyoti sadisoti ca pavattiy± visesato tuccho. C±pallen±ti capalabh±vena, taŗh±loluppen±ti attho. Mukhakhar±ti mukhena pharus±, pharusav±dinoti attho.
Vikiŗŗav±c±ti vissaµavacan± samphappal±pit±ya apariyantavacan±. Ten±ha “asa½yatavacan±”ti-±di. Vissaµµhasatinoti sativirahit±. Paccayavekallena vijjam±n±yapi satiy± satikicca½ k±tu½ asamatthat±ya eva½ vutt±. Na sampaj±nant²ti asampaj±n±, ta½yoganivattiya½ c±ya½ ak±ro “ahetuk± dhamm± (dha. sa. dukam±tik± 2), abhikkhuko ±v±so”ti-±d²su (c³¼ava. 76) viy±ti ±ha “nippańń±”ti, pańń±rahit±ti attho. P±¼iya½ vibbhantacitt±ti ubbhantacitt±. Sam±dhivirahena laddhok±sena uddhaccena tesa½ sam±dhivirah±na½ citta½ n±n±rammaŗesu paribbhamati vanamakkaµo viya vanas±kh±su. P±katindriy±ti sa½var±bh±vena gihik±le viya vivaµa-indriy±. Ten±ha “pakatiy± µhiteh²”ti-±di. Vivaµeh²ti asa½vutehi.
44. Dutiye bhaŗ¹ana½ vuccati kalahassa pubbabh±goti kalahassa hetubh³t± paribh±s± ta½sadis² ca aniµµhakiriy± bhaŗ¹ana½ n±ma. Kalahaj±t±ti hatthapar±m±s±divasena matthakappatto kalaho j±to etesanti kalahaj±t±ti evamettha attho daµµhabbo. Viruddhav±danti “aya½ dhammo, n±ya½ dhammo”ti-±din± viruddhav±dabh³ta½ viv±da½. Mukhasannissitat±ya v±c± idha “mukhan”ti adhippet±ti ±ha “dubbh±sit± v±c± mukhasattiyoti vuccant²”ti. Catubbidhampi saŖghakamma½ s²m±paricchinnehi pakatattehi bhikkh³hi ekato kattabbatt± ekakamma½ n±ma. Pańcavidhopi p±timokkhuddeso ekato uddisitabbatt± ekuddeso n±ma. Pańńatta½ pana sikkh±pada½ sabbehipi lajj²puggalehi sama½ sikkhitabbabh±vato samasikkhat± n±ma P±¼iya½ kh²rodak²bh³t±ti yath± kh²rańca udakańca ańńamańńa½ sa½sandati, visu½ na hoti, ekatta½ viya upeti. Satipi hi ubhayesa½ kal±p±na½ paramatthato bhede pacurajanehi pana duvińńeyyan±natta½ kh²rodaka½ samodita½ accantameva sa½saµµha½ viya hutv± tiµµhati, eva½ s±maggivasena ekatt³pagatacittupp±d± viy±ti kh²rodak²bh³t±ti evamettha attho daµµhabbo. Mett±cakkh³h²ti mett±citta½ paccupaµµhapetv± olokanacakkh³hi. T±ni hi piyabh±vad²panato “piyacakkh³n²”ti vuccanti.
45. Tatiye aggavat²ti ettha agga-saddo uttamapariy±yo, tena visiµµhassa puggalassa, visiµµh±ya v± paµipattiy± gahaŗa½ idh±dhippetanti ±ha “aggavat²ti uttamapuggalavat²”ti-±di. Avigatataŗhat±ya ta½ ta½ parikkh±raj±ta½ bahu½ lanti ±diyant²ti bahul±, bahul± eva b±hulik± yath± “venayiko”ti (a. ni. 8.11; p±r±. 8; ma. ni. 1.246). Te pana yasm± paccayabahubh±v±ya yuttappayutt± n±ma honti, tasm± ±ha “c²var±dib±hull±ya paµipann±”ti. Sikkh±ya ±darag±rav±bh±vato sithila½ ada¼ha½ gaŗhant²ti s±thalik±ti vutta½. Sithilanti ca bh±vanapu½sakaniddeso, sithilasaddena v± sam±natthassa s±thalasaddassa vasena s±thalik±ti padasiddhi veditabb±. Avagamanaµµhen±ti adhogamanaµµhena, orambh±giyabh±ven±ti attho. Upadhiviveketi sabb³padhipaµinissaggat±ya upadhivivitte. Oropitadhur±ti ujjhituss±h±. Duvidhampi v²riyanti k±yika½ cetasikańca v²riya½.
46. Catutthe ida½ dukkhanti dukkhassa ariyasaccassa paccakkhato aggahitabh±vadassanattha½ vutta½. Ettakameva dukkhanti tassa paricchijja aggahitabh±vadassanattha½. Ito uddha½ dukkha½ natth²ti anavasesetv± aggahitabh±vadassanattha½. Yath±sabh±vato nappaj±nant²ti sarasalakkhaŗappaµivedhena asammohato nappaµivijjhanti. Asammohapaµivedho ca yath± tasmi½ ń±ŗe pavatte pacc± dukkhassa r³p±diparicchede sammoho na hoti, tath± pavatti. Accantakkhayoti accantakkhayanimitta½ nibb±na½. Asamuppatt²ti etth±pi eseva nayo. Ya½ nibb±na½ maggassa ±rammaŗapaccayaµµhena k±raŗabh³ta½ ±gamma tadubhayampi nirujjhati, ta½ tesa½ asamuppatti nibb±na½ dukkhanirodhoti vuccati.
47. Pańcame visesanassa paranip±tena “paris±kasaµo”ti vuttanti ±ha “kasaµaparis±”ti-±di. “Kasaµaparis±”ti hi vattabbe “paris±kasaµo”ti vutta½. Paris±maŗ¹oti etth±pi eseva nayo. Sesamettha utt±nameva.
48. Chaµµhe gambh²r±ti ag±dh± dukkhog±¼h±. P±¼ivasen±ti imin± yo dhammapaµisambhid±ya visayo gambh²rabh±vo, tam±ha. Dhammappaµivedhassa hi dukkarabh±vato dhammassa p±¼iy± dukkhog±¼hat±ya gambh²rabh±vo. “P±¼ivasena gambh²r±”ti vatv± “sallasuttasadis±”ti vutta½ tassa “animittamanańń±tan”ti-±din± (su. ni. 579) p±¼ivasena gambh²rat±ya labbhanato. Tath± hi tattha t± g±th± duvińńeyyar³p± tiµµhanti. Duvińńeyyańhi ń±ŗena dukkhog±¼hanti katv± “gambh²ran”ti vuccati. Pubb±parampettha k±sańci g±th±na½ duvińńeyyat±ya dukkhog±¼hameva, tasm± ta½ “p±¼ivasena gambh²r±”ti vutta½. Imin±va nayena “atthavasena gambh²r±”ti etth±pi attho veditabbo. Mah±vedallasuttassa (ma. ni. 1.449 ±dayo) atthavasena gambh²rat± suvińńeyy±va. Loka½ uttarat²ti lokuttaro, navavidho appam±ŗadhammo. So atthabh³to etesa½ atth²ti lokuttar±. Ten±ha “lokuttara-atthad²pak±”ti.
Sattasuńńa½ dhammamattamev±ti sattena attan± suńńa½ kevala½ dhammamattameva. Uggahetabba½ pariy±puŗitabbanti liŖgavacanavipall±sena vuttanti ±ha “uggahetabbe ca pariy±puŗitabbe c±”ti. Kavino kamma½ kavit±. Ya½ panassa kamma½, ta½ tena katanti vuccat²ti ±ha “kavit±ti kav²hi kat±”ti. Itaranti k±veyy±ti pada½, k±byanti vutta½ hoti. K±byanti ca kavin± vuttanti attho. Ten±ha “tasseva vevacanan”ti. Vicitra-akkhar±ti vicitt±k±rakkhar± vińń±pan²y±. S±sanato bahibh³t±ti na s±san±vacar±. Tesa½ s±vakeh²ti buddh±na½ s±vak±ti apańń±t±na½ yesa½ kesańci s±vakehi. Na ceva ańńamańńa½ paµipucchant²ti ye v±centi, ye ca suŗanti, te ańńamańńa½ atth±di½ nappaµipucchanti, kevala½ v±canasavanamatteneva parituµµh± honti. C±rika½ na vicarant²ti asukasmi½ µh±ne atth±di½ j±nant± atth²ti pucchanatth±ya c±rika½ na gacchanti t±disassa puggalassa abh±vato tassa ca pubb±paravirodhato. Katha½ ropetabbanti kena pak±rena nikkhipitabba½. Attho n±ma sabh±vato anusandhito sambandhato pubb±parato ±dipariyos±nato ca ń±to samm±ń±to hot²ti ±ha “ko attho”ti-±di. Anutt±n²katanti akkharasannives±din± anutt±n²kata½. KaŖkh±y±ti sa½sayassa.
49. Sattame kileseh² ±masitabbato ±misa½, catt±ro paccay±. Tadeva garu garuk±tabba½ etesa½, na dhammoti ±misagar³. Ten±ha “lokuttaradhamma½ l±makato gahetv± µhitaparis±”ti. Ubhato bh±gato vimuttoti ubhatobh±gavimutto. Dv²hi bh±gehi dve v±re vimutto. Pańń±ya vimuttoti samathasannissayena vin± aggamaggapańń±ya vimutto. Ten±ha “sukkhavipassakakh²ŗ±savo”ti K±yen±ti n±mak±yena. Jh±naphassa½ phusitv±ti aµµhasam±pattisańńita½ jh±naphassa½ adhigamavasena phusitv±. Pacch± nirodha½ nibb±na½ yath± ±locita½ n±mak±yena sacchikarot²ti k±yasakkh². Na tu vimutto ekacc±na½ ±sav±na½ aparikkh²ŗatt±. Diµµhanta½ pattoti diµµhassa anto anantaro k±lo diµµhanto, dassanasaŖkh±tassa sot±pattimaggań±ŗassa anantara½ pattoti attho. Paµhamaphalato paµµh±ya hi y±va aggamagg± diµµhippatto. Ten±ha “ime dvepi chasu µh±nesu labbhant²”ti.
Saddahanto vimuttoti etena sabbath± avimuttassa saddh±mattena vimuttabh±vadassanena saddh±vimuttassa sekkhabh±vameva vibh±veti. Saddh±vimuttoti v± saddh±ya avimuttoti attho. Chasu µh±nes³ti paµhamaphalato paµµh±ya chasu µh±nesu. Dhamma½ anussarat²ti paµhamamaggapańń±saŖkh±ta½ dhamma½ anussarati. Saddha½ anussarat²ti etth±pi eseva nayo. Ubhopi hete sot±pattimaggaµµh±yeva. Ima½ kasm± gaŗhant²ti eva½ ekantap±sa½sesu ariyesu gayham±nesu ima½ ekantanindita½ l±maka½ duss²la½ kasm± gaŗhanti. Sabbesu sabbat± sadisesu labbham±nopi viseso na pańń±yati, visabh±ge pana sati eva pańń±yati paµabh±vena viya cittapaµass±ti ±ha “ekaccesu pan±”ti-±di. Ganthit±ti avabaddh±. Mucchit±ti muccha½ sammoha½ ±pann±. Chandar±ga-apaka¹¹han±y±ti chandar±gassa apanayanattha½. Nissaraŗapańń±y±ti tato nissaraŗ±vah±ya pańń±ya virahit±.
Pańń±dhuren±ti vipassan±bhinivesena. Abhiniviµµhoti vipassan±magga½ otiŗŗo. Tasmi½ khaŗeti sot±pattimaggakkhaŗe. Dhamm±nus±r² n±ma pańń±saŖkh±tena dhammena ariyamaggasotassa anussaraŗato. K±yasakkh² n±ma n±mak±yena sacchik±tabbassa nibb±nassa sacchikaraŗato. Vikkhambhanasamucched±na½ vasena dvikkhattu½. Ar³pajjh±nehi r³pak±yato, aggamaggena sesak±yatoti dv²hi bh±gehi nissakkavacanańceta½. Diµµhanta½ patto, diµµhatt± v± pattoti diµµhippatto. Tattha diµµhanta½ pattoti dassanasaŖkh±tassa sot±pattimaggań±ŗassa anantara½ pattoti attho. Diµµhatt±ti catusaccadassanasaŖkh±t±ya pańń±ya nirodhassa diµµhatt±. Jh±naphassarahit±ya s±tisay±ya pańń±ya eva vimuttoti pańń±vimutto. Sesa½ vuttanayatt± suvińńeyyameva.
50. Aµµhame na sam±ti visam±. K±yakamm±d²na½ visamatt± tato eva tattha pakkhalana½ sulabhanti ±ha “sapakkhalanaµµhen±”ti. Nippakkhalanaµµhen±ti pakkhalan±bh±vena. Uddhamm±n²ti dhammato apet±ni. Ubbinay±n²ti etth±pi eseva nayo.
51. Navame adhammik±ti adhamme niyutt±. Ten±ha “niddhamm±”ti, dhammarahit±ti attho.
52. Dasame gaŗhant²ti pavattenti. Na ceva ańńamańńa½ sańń±pent²ti m³lato paµµh±ya ta½ adhikaraŗa½ yath± v³pasammati, eva½ ańńamańńa½ itar²tare na samm± j±n±penti. Sańń±panattha½ sannip±te sati tattha yuttapattakaraŗena sańńattiy± bhavitabba½, te pana sańń±panattha½ na sannipatanti. Na pekkh±pent²ti ta½ adhikaraŗa½ m³lato paµµh±ya ańńamańńa½ na pekkh±penti. Asańńattiyeva attan± gahitapakkhassa bala½ etesanti asańńattibal±. Na tath± mantent²ti sandiµµhipar±m±si-±dh±nagg±hiduppaµinissaggibh±vena tath± na mantenti. Ten±ha “th±mas±”ti-±di. Utt±natthoyeva kaŗhapakkhe vuttappaµipakkhena gahetabbatt±.

Parisavaggavaŗŗan± niµµhit±.

Paµhamapaŗŗ±saka½ niµµhita½.