10. Paribb±jakasuttavaŗŗan±

30. Dasame abhińń±t±ti ediso ca ediso c±ti abhilakkhaŗavasena ń±t±. Ten±ha “ń±t± p±kaµ±”ti. Paµisall±n± vuµµhitoti ettha paµisall±nanti tehi tehi saddhivih±rika-antev±sika-up±sak±disattehi ceva r³p±rammaŗ±disaŖkh±rehi ca paµinivattitv± apasakkitv± sall²na½ nil²yana½, ek²bh±vo pavivekoti vutta½ hoti. Yo tato vuµµhito, so paµisall±n± vuµµhito n±ma hoti. Bhagav± pana yasm± paµisall±n± uttamato phalasam±pattito vuµµh±si, tasm± vutta½ “paµisall±n± vuµµhitoti phalasam±pattito vuµµhito”ti. Vatthuk±mes³ti r³p±d²su kilesak±massa vatthubh³tesu k±mesu. Bahalar±ganti thiram³ladummocan²yat±hi ajjhos±nena bahalabh³ta½ kilesak±ma½ Sak±raŗ±ti yehi k±raŗehi paresa½ v±de dosa½ dassenti, tehi k±raŗehi sak±raŗ±. Na hi lakkhaŗayuttena hetun± vin± parav±desu dosa½ dassetu½ sakk±.
Evam±d²ti ettha ±disaddena “natthi hetu natthi paccayo satt±na½ sa½kiles±y±”ti (d². ni. 1.168) evam±di½ saŖgaŗh±ti, tasm± evam±div±dino eva½ hetuppaµikkhepav±dinoti attho. Ettha ca natthikadiµµhi vip±ka½ paµib±hati, akiriyadiµµhi kamma½ paµib±hati, ahetukadiµµhi ubhaya½ paµib±hati. Tattha kamma½ paµib±hantena vip±ko paµib±hito hoti, vip±ka½ paµib±hantenapi kamma½ paµib±hita½. Iti sabbepete atthato ubhayapaµib±hak± ahetuv±d± ceva akiriyav±d± ca natthikav±d± ca honti.
Okkantaniyam±ti og±¼hamicchattaniyam±. Sajjh±yat²ti ta½ diµµhid²paka½ gantha½ uggahetv± paµhati. V²ma½sat²ti tassa attha½ vic±reti. Tass±ti-±di v²ma½san±k±radassana½. Tasmi½ ±rammaŗeti yath±parikappitahetupaccay±bh±v±dike natthi het³ti-±dinayappavatt±ya laddhiy± ±rammaŗe. Micch±sati santiµµhat²ti “natthi het³”ti-±divasena anussav³paladdhe atthe tad±k±raparivitakkanehi saviggahe viya sar³pato cittassa paccupaµµhite cirak±laparicayena evametanti nijjh±nakkhamabh±v³pagamanena nijjh±nakkhantiy± tath±gahite punappuna½ tatheva ±sevantassa bahul²karontassa micch±vitakkena sam±n²yam±n± micch±v±y±mopatthambhit± ata½sabh±va½ ta½sabh±vanti gaŗhant² micch±sat²ti laddhan±m± ta½laddhisahagat± taŗh± santiµµhati. Citta½ ekagga½ hot²ti yath±vuttavitakk±dipaccayal±bhena tasmi½ ±rammaŗe avaµµhitat±ya anekaggata½ pah±ya citta½ ekagga½ appita½ viya hoti micch±sam±dhin±. Sopi hi paccayavisesena laddhabh±van±balo kad±ci sam±dh±napaµir³pakiccakaro hotiyeva paharaŗavijjhan±d²su viy±ti daµµhabba½.
Javan±ni javant²ti anekakkhattu½ ten±k±rena pubbabh±giyesu javanav±resu pavattesu sabbapacchime javanav±re satta javan±ni javanti. Paµhamajavane satekiccho hoti, tath± dutiy±d²s³ti dhammasabh±vadassanameta½, na pana tasmi½ khaŗe tesa½ satekicchabh±v±p±dana½ kenaci sakk± k±tu½. Tatth±ti tesu t²su micch±dassanesu. Koci eka½ dassana½ okkamat²ti yassa ekasmi½yeva abhiniveso ±sevan± pavatt±, so eka½yeva dassana½ okkamati. Yassa dv²su t²supi v± abhiniveso ±sevan± pavatt±, so dve t²ŗi okkamati. Etena y± pubbe ubhayapaµib±hikat±mukhena pavatt± atthasiddh± sabbadiµµhik±, s± pubbabh±giy±, micch±niy±mokkantiy± pana yath±saka½ paccayasamud±gamadiµµhito bhinn±rammaŗ±na½ viya vises±dhigam±na½ ekajjha½ anuppattiy± abhikiŗŗ± ev±ti dasseti. Ekasmi½ okkantepi dv²su t²su okkantesupi niyatamicch±diµµhikova hot²ti imin± tissannampi diµµh²na½ sam±naphalata½ sam±nabalańca dasseti. Tasm± tissopi cetan± ekassa uppann± ańńamańńa½ anubalappad±yik± honti.
Ki½ panesa etasmińńeva attabh±ve niyato, ud±hu ańńasmimp²ti? Etasmińńeva niyato. Akusalańhi n±meta½ abala½, na kusala½ viya mah±bala½. Ańńath± sammattaniy±mo viya accantiko siy±, ±sevanavasena pana bhavantarepi ta½ ta½ diµµhi½ rocetiyeva. Tenev±ha “vaµµakh±ŗuko n±mesa satto”ti. Tasm± “saki½ nimuggo nimuggo eva b±lo”ti viya vaµµakh±ŗujotan±, y±disehi pana paccayehi aya½ ta½ dassana½ okkanto puna kad±ci micchattaniy±mo tappaµikkhepapaccaye paµicca tato s²sukkhepanamassa na hot²ti na vattabba½. Tena vutta½ “yebhuyyen±”ti. Edis±ti “buddh±nampi atekicch±”ti-±din± vuttasadis±.
Attano nind±bhayen±ti “samm± diµµhińca n±ma te garahant²”ti-±din± attano upari parehi vattabbanind±bhayena. Ghaµµanabhayen±ti tath± paresa½ apas±danabhayena. Sahadhammena parena attano upari k±tabbaniggaho up±rambho, tato paritt±so up±rambhabhaya½. Ta½ pana atthato upav±dabhaya½ hot²ti ±ha “upav±dabhayen±”ti. Paµippassaddhivasena abhijjh± vinayati eten±ti abhijjh±vinayo, arahattaphala½. Ten±ha “abhijjh±vinayo vuccati arahattan”ti.

Paribb±jakasuttavaŗŗan± niµµhit±.

Uruvelavaggavaŗŗan± niµµhit±.