7. Santuµµhisuttavaŗŗan±

27. Sattame niddos±n²ti avajjarahit±ni ±gamanasuddhito k±yamaŗ¹an±dikilesavatthubh±v±bh±vato ca. Tattha sulabhat±ya pariyesanadukkhassa abh±vo dassito, appat±ya pariharaŗadukkhassapi abh±vo dassito, anavajjat±ya agarahitabbat±ya bhikkhus±ruppabh±vo dassito hoti. Appat±ya v± paritt±sassa avatthut±, sulabhat±ya gedh±d²na½ avatthut±, anavajjat±ya ±d²navadassananissaraŗapańń±na½ atthit± dassit± hoti. Appat±ya v± l±bhena na somanassa½ janayanti, al±bhena na domanassa½ janayanti, anavajjat±ya vippaµis±ranimitta½ ańń±ŗupekkha½ na janayanti avippaµis±ravatthubh±vato.
Pa½suk³lanti saŖk±rak³µ±d²su yattha katthaci pa½s³na½ upari µhitatt± abbhuggataµµhena pa½suk³la½ viy±ti pa½suk³la½, pa½su viya kucchitabh±va½ ulati gacchat²ti pa½suk³lanti eva½ laddhan±ma½ rathik±d²su patitanantak±ni uccinitv± katac²vara½. Rukkham³lanti vivek±nur³pa½ ya½ kińci rukkhasam²pa½. Ya½ kińci muttanti ya½ kińci gomutta½. Keci panettha “gomuttaparibh±vitahar²takakhaŗ¹a½ p³timuttan”ti vadanti. “P³tibh±vena ±paŗ±dito vissaµµha½ cha¹¹ita½ apariggahita½ ya½ kińci bhesajja½ p³timuttanti adhippetan”ti apare.
Yato khoti paccatte nissakkavacana½, ya½ khoti vutta½ hoti. Tena tuµµho hot²ti vuttakiriya½ par±masati. Tuµµhoti santuµµho. Idamass±hanti yv±ya½ catubbidhena yath±vuttena paccayena appena sulabhena santoso, ida½ imassa bhikkhuno s²lasa½var±d²su ańńatara½ eka½ s±mańńaŖga½ samaŗabh±vak±raŗanti aha½ vad±mi. Santuµµhassa hi catup±risuddhis²la½ paripuŗŗa½ hoti, samathavipassan± ca bh±van±p±rip³ri½ gacchanti. Atha v± s±mańńa½ n±ma ariyamaggo, tassa saŖkhepato dve aŖg± b±hira½ ajjhattikanti. Tattha b±hira½ sappuris³panissayo saddhammassavanańca. Ajjhattika½ pana yonisomanasik±ro dhamm±nudhammappaµipatti ca. Tesu yasm± yath±raha½ dhamm±nudhammappaµipattibh³t± tassa m³labh³t± cete dhamm±, yadida½ appicchat± santuµµhit± pavivittat± asa½saµµhat± ±raddhav²riyat±ti evam±dayo, tasm± vutta½ “idamass±ha½ ańńatara½ s±mańńaŖganti vad±m²”ti.
Sen±sanam±rabbh±ti vih±r±di½ mańcap²µh±dińca sen±sana½ niss±ya. C²vara½ p±nabhojananti niv±san±dic²vara½ ambap±nak±dip±na½ kh±dan²yabhojan²y±dibhuńjitabbavatthuńca ±rabbh±ti sambandho. Vigh±toti vigh±tabh±vo, cittassa dukkha½ na hot²ti yojan±. Ayańhettha saŖkhepattho– “amukasmi½ n±ma ±v±se paccay± sulabh±”ti labhitabbaµµh±nagamanena v± “mayha½ p±puŗ±ti, na tuyhan”ti viv±d±pajjanena v± navakammakaraŗ±divasena v± sen±san±d²ni pariyesant±na½ asantuµµh±na½ icchit±l±bh±din± yo vigh±to cittassa hoti, so tattha santuµµhassa na hoti. Dis± nappaµihańńat²ti santuµµhiy± c±tuddisabh±vena dis± na paµihanati. Vuttańheta½ “c±tuddiso appaµigho ca hoti, santussam±no itar²taren±”ti (su. ni. 42).
Samaŗadhammassa anulom±ti samaŗadhammassa samathavipassan±bh±van±ya, ariyamaggasseva v± anucchavik± appicchat±dayo. Tuµµhacittassa bhikkhunoti tuµµhacittena bhikkhun±. Adhiggahit± hont²ti paµipakkhadhamme abhibhavitv± gahit± honti. Antogat±ti abbhantaragat±. Na parib±hir±ti na b±hir± kat±.

Santuµµhisuttavaŗŗan± niµµhit±.