2.Dutiya-uruvelasuttavaººan±

22. Dutiye huhuªkaj±tiken±ti so kira diµµhamaªgaliko m±navasena kodhavasena ca “huhun”ti karonto vicarati, tasm± huhuªkaj±tikoti vuccati. “Huhukkaj±tiko”tipi paµhanti, tena saddhi½ ±gat±ti attho. Jar±jiºº±ti jar±ya khaº¹adantapalitakes±dibh±va½ ±p±dit±. Vayovuddh±ti aªgapaccaªg±na½ vuddhimariy±dappatt±. J±timahallak±ti upapattiy± mahallakabh±vena samann±gat±. Mahatta½ lanti gaºhant²ti mahallak±, j±tiy± mahallak±, na vibhav±din±ti j±timahallak±. Vayo-anuppatt±ti pacchimavaya½ sampatt±, pacchimavayo n±ma vassasatassa pacchimo tatiyo bh±go. Jiºº±ti v± por±º±, cirak±lappavattakulanvay±ti vutta½ hoti. Vuddh±ti s²l±c±r±diguºavuddhiyutt±. Mahallak±ti vibhavamahantat±ya samann±gat±. Mahaddhan±ti mah±bhog±. Addhagat±ti maggappaµipann± br±hmaº±na½ vatacariy±dimariy±da½ av²tikkamma caram±n±. Vayo-anuppatt±ti j±tivuddhabh±va½ antimavaya½ anuppatt±. Suta½ netanti ettha suta½ no etanti padacchedo. Noti ca karaºatthe s±mivacana½. Ten±ha “amhehi sutan”ti.
Ak±leti ayuttak±le. Asabh±va½ vadat²ti ya½ natthi, ta½ vadati. Anattha½ vadat²ti ak±raºanissita½ vadati. Ak±raºanissitanti ca nipphalanti attho. Phalañhi k±raºanissita½. Ak±raºanissitat± ca tadavin±bh±vato ak±raºe nissita½, nipphala½ samphanti vutta½ hoti. Avinaya½ vadat²ti na sa½varavinayappaµisa½yutta½ vadati, attano suºantassa ca na sa½varavinay±vaha½ vadat²ti vutta½ hoti. Na hadaye nidhetabbayuttakanti ahitasa½hitatt± citta½ anuppavesetv± nidhetu½ ayutta½. Kathetu½ ayuttak±len±ti dhamma½ kathentena yo attho yasmi½ k±le vattabbo, tato pubbe pacch± ca tassa ak±lo, tasmi½ ayuttak±le vatt±. Apadesarahitanti sutt±padesarahita½. S±padesa½ sak±raºa½ katv± na kathet²ti “bhagavat± asuke sutte eva½ vuttan”ti eva½ s±padesa½ k±raºasahita½ katv± na katheti.
Pariyantarahitanti paricchedarahita½, sutta½ v± j±taka½ v± nikkhipitv± tassa anuyoga½ upama½ v± vatthu½ v± ±haritv± ya½ sutta½ j±taka½ v± nikkhipita½, tassa sar²rabh³ta½ katha½ an±masitv± b±hirakatha½yeva katheti, nikkhitta½ nikkhittamattameva hoti, “sutta½ nu kho katheti j±taka½ nu kho, n±ssa anta½ v± koµi½ v± pass±m±”ti vattabbata½ ±pajjati. Yath± vaµarukkhas±kh±na½ gatagataµµh±ne p±roh± otaranti, otiººo-tiººaµµh±ne viru¼hi½ ±pajjitv± puna va¹¹hantiyeva, eva½ a¹¹hayojanampi yojanampi gacchatiyeva. Gacchante gacchante pana m³larukkho vinassati, anuj±tap±roham³l±niyeva tiµµhanti, eva½ ayampi nigrodhadhammakathiko n±ma hoti. Nikkhitta½ nikkhittameva katv± passeneva pariharanto gacchati. Yo pana bahumpi bhaºanto “etadatthamida½ vuttan”ti nikkhittasuttato aññampi anuyog³pam±vatthuvasena tadupayog²na½ ±haritv± ±haritv± j±n±petu½ sakkoti, tath±r³passa dhammakathikassa bahumpi kathetu½ vaµµati. Na lokiyalokuttara-atthanissitanti attano paresañca na lokiyalokuttarahit±vaha½.
Pakaµµh±na½ ukkaµµh±na½ s²l±di-atth±na½ bodhanato sabh±vaniruttivasena ca buddh±d²hi bh±sitatt± pakaµµh±na½ vacanappabandh±na½ ±¼²ti p±¼i, pariyattidhammo. Purimassa atthassa pacchimena atthena anusandh±na½ anusandhi, atthamukhena pana p±¼ippades±nampi anusandhi hotiyeva. Sv±ya½ anusandhi pucch±nusandhi-ajjh±say±nusandhiyath±nusandhi-±divasena catubbidho, ta½ta½desan±na½ pana pubb±parap±¼ivasena anusandhivasena pubb±paravasen±ti pacceka½ yojetabba½. Uggahitanti byañjanaso atthaso ca uddha½ uddha½ gahita½, pariy±puºanavasena ceva paripucch±vasena ca hadayena gahitanti attho. Vaµµadukkhanissaraºatthikehi sotabbato suta½, pariyattidhammo. Ta½ dh±ret²ti sutadharo. Yo hi sutadharo, suta½ tasmi½ patiµµhita½ hoti suppatiµµhita½ arogika½, tasm± vutta½ “sutassa ±dh±rabh³to”ti. Ten±ha “yassa h²”ti-±di. Eka½ pada½ ekakkharampi avinaµµha½ hutv± sannic²yat²ti sannicayo, suta½ sannicayo etasminti sutasannicayo. Ajjhos±y±ti anuppavisitv±. Tiµµhat²ti na sammussati.
Paguº±ti v±cuggat±. Niccalikanti aviparivatta½. Sa½sanditv±ti aññehi sa½sanditv±. Samanugg±hitv±ti paripucch±vasena attha½ og±hitv±. Pabandhassa vicched±bh±vato gaªg±sotasadisa½. “Bhavaªgasotasadisan”ti v± p±µho, akittima½ sukhappavatt²ti attho. Suttekadesassa suttamattassa ca vacas± paricayo idha n±dhippeto, vagg±divasena pana adhippetoti ±ha “suttadasaka…pe… sajjh±yit±”ti, “dasasutt±ni gat±ni, dasavagg±ni gat±n²”ti-±din± sallakkhetv± v±c±ya sajjh±yit±ti attho. Manas± anu anu pekkhit± bh±gaso nijjh±yit± cintit± manas±nupekkhit±. R³pagata½ viya paññ±yat²ti r³pagata½ viya cakkhussa vibh³ta½ hutv± paññ±yati. Suppaµividdh±ti nijjaµa½ niggumba½ katv± suµµhu y±th±vato paµividdh±.
Adhika½ cetoti abhiceto, upac±rajjh±nacitta½. Tassa pana adhikat± p±katikak±m±vacaracittehi sundarat±ya, s± paµipakkhato suddhiy±ti ±ha “abhikkanta½ visuddha½ cittan”ti. Adhicittanti sam±dhim±ha. Sopi upac±rasam±dhi daµµhabbo. Vivekaja½ p²tisukha½, sam±dhija½ p²tisukha½, ap²tija½ k±yasukha½, satip±risuddhija½ ñ±ºasukhanti catubbidhampi jh±nasukha½ paµipakkhato nikkhantata½ up±d±ya nekkhammasukhanti vuccat²ti ±ha “nekkhammasukha½ vindat²”ti. Icchiticchitakkhaºe sam±pajjitu½ samatthoti imin± tesu jh±nesu sam±pajjanavas²bh±vam±ha. Nik±mal±bh²ti pana vacanato ±vajjan±dhiµµh±napaccavekkhaºavasiyopi vutt± ev±ti veditabb±. Sukheneva paccan²kadhamme vikkhambhetv±ti etena tesa½ jh±n±na½ sukhappaµipadata½ khipp±bhiññatañca dasseti.
Vipul±nanti vepulla½ p±pit±na½ jh±n±na½. Vipulat± n±ma subh±vitabh±vena ciratarappavattiy±, s± ca paricched±nur³p±va icchitabb±ti “vipul±nan”ti vatv± “yath±paricchedena vuµµh±tu½ samatthoti vutta½ hot²”ti ±ha. Paricchedak±lañhi appatv±va vuµµhahanto akasiral±bh² na hoti y±vadicchita½ pavattetu½ asamatthatt±. Id±ni yath±vutte sam±pajjan±divas²bh±ve byatirekavasena vibh±vetu½ “ekacco h²”ti-±di vutta½. Tattha l±bh²yeva hot²ti ida½ paµiladdhamattassa jh±nassa vasena vutta½. Tath±ti icchiticchitakkhaºe. P±ripanthiketi vas²bh±vassa paccan²kadhamme. Jh±n±dhigamassa pana paccan²kadhamm± pageva vikkhambhit±, aññath± jh±n±dhigamo eva na siy±. Kicchena vikkhambhet²ti kicchena visodheti. K±m±d²navapaccavekkhaº±d²hi k±macchand±d²na½ viya aññesampi sam±dhip±ripanthik±na½ d³rasamuss±raºa½ idha vikkhambhana½ visodhanañc±ti veditabba½. N±¼ikayantanti k±lam±nan±¼ikayantam±ha.
Aµµhapitasaªkappoti na samm±paºihitasaªkappo. Abhiññ±p±rag³ti sabbesa½ lokiyalokuttaradhamm±na½ abhiññ±ya p±ra½ gato, sabbadhamme abhivisiµµh±ya aggamaggapaññ±ya j±nitv± µhitoti attho. Pariññ±p±rag³ti pañcanna½ khandh±na½ pariññ±ya p±ra½ gato, pañcakkhandhe parij±nitv± µhitoti attho. Bh±van±p±rag³ti catunna½ magg±na½ bh±van±ya p±ra½ gato, catt±ro magge bh±vetv± µhitoti attho. Pah±nap±rag³ti sabbakiles±na½ pah±nena p±ra½ gato, sabbakilese pajahitv± µhitoti attho Sacchikiriy±p±rag³ti nirodhasacchikiriy±ya p±ra½ gato, nirodha½ sacchikatv± µhitoti attho. Sam±pattip±rag³ti sabbasam±patt²na½ sam±pajjanena p±ra½ gato, sabb± sam±pattiyo sam±pajjitv± µhitoti attho. Brahmacariyassa keval²ti ya½ brahmacariyassa kevala½ sakalabh±vo, tena samann±gato, sakalacatumaggabrahmacariyav±soti attho. Ten±ha “sakalabrahmacariyo”ti, paripuººamaggabrahmacariyoti attho. Sesa½ suviññeyyameva.

Dutiya-uruvelasuttavaººan± niµµhit±.