Asamucchinnesu orambh±giyasa½yojanesu laddhapaccayesu uddhambh±giy±ni sa½yojan±ni agaºan³pag±ni hont²ti labbham±n±nampi puthujjan±na½ vasena avibhajitv± ariy±na½ yogavasena vibhajituk±mo “ubhayampi cetan”ti-±dim±ha. Tattha vaµµanissitamah±janass±ti puthujjane sandh±ya vadati. Dvedh± paricchinnoti k±masugatir³p±r³pabhavavasena dv²hi pak±rehi paricchinno.
Vacchakas±lopama½ utt±natthameva. Opammasa½sandane pana kassaci kilesassa avikkhambhitatt±, kathañcipi avimutto k±mabhavo ajjhattaggahaºassa visesapaccayatt±, imesa½ satt±na½ abbhantaraµµhena anto n±ma. R³p±r³pabhavo tabbipariy±yato bahi n±ma. Tath± hi yassa orambh±giy±ni sa½yojan±ni appah²n±ni, so ajjhattasa½yojano vutto. Yassa t±ni pah²n±ni, so bahiddh±sa½yojano. Tasm± anto asamucchinnabandhanat±ya bahi ca pavattam±nabhavaªgasant±nat±ya antobaddho bahisayito n±ma. Nirantarappavattabhavaªgasant±navasena hi sayitavoh±ro. K±ma½ nesa½ bahibandhanampi asamucchinna½, antobandhanassa pana m³lat±ya eva½ vutta½. Ten±ha “sa½yojana½ pana tesa½ k±m±vacar³panibaddhamev±”ti. Imin± nayena sesattayepi attho veditabbo.
Ett±vat± ca kir±ti kira-saddo arucisa½s³canattho. Tenettha ±cariyav±dassa attano aruccanabh±va½ d²peti. “S²lav±”ti an±maµµhavisesas±maññato s²lasaªkhepena gahita½, tañca catubbidhanti ±cariyatthero “catup±risuddhis²la½ uddisitv±”ti ±ha. Tatth±ti catup±risuddhis²lesu. Jeµµhakas²lanti padh±nas²la½. Ubhayatth±ti uddesaniddesesu, niddese viya uddesepi p±timokkhasa½varova therena vutto “s²lav±”ti vuttatt±ti adhipp±yo. S²laggahaºañhi p±¼iya½ p±timokkhasa½varavaseneva ±gata½. Ten±ha “p±timokkhasa½varoyev±”ti-±di. Tattha avadh±raºena itaresa½ tiººa½ ekadesena p±timokkhantogadhabh±va½ d²peti. Tath± hi anolokiyolokane ±j²vahetu ca sikkh±padav²tikkame gil±napaccayassa apaccavekkhitaparibhoge ca ±patti vihit±ti. T²º²ti indriyasa½varas²l±d²ni. S²lanti vuttaµµh±na½ n±ma atth²ti s²lapariy±yena tesa½ katthaci sutte gahitaµµh±na½ n±ma ki½ atthi yath± “p±timokkhasa½varo”ti? ¾cariyassa sammukhat±ya appaµikkhipanto upac±rena pucchanto viya vadati. Ten±ha “ananuj±nanto”ti. Chadv±rarakkh±mattakamev±ti tassa sallahukabh±vam±ha citt±dhiµµh±nabh±vamattena paµip±katikabh±v±pattito. Itaradvayepi eseva nayo. Paccayuppattimattakanti phalena hetu½ dasseti. Upp±danahetuk± hi paccay±na½ uppatti. Idamatthanti ida½ payojana½ imassa paccayassa paribhuñjaneti adhipp±yo. Nippariy±yen±ti imin± indriyasa½var±d²ni t²ºi padh±nassa s²lassa parip±lanavasena pavattiy± pariy±yas²l±ni n±m±ti dasseti. Id±ni p±timokkhasa½varasseva padh±nabh±va½ byatirekato anvayato ca upam±ya vibh±vetu½ “yass±”ti-±dim±ha. Tattha so p±timokkhasa½varo. Ses±ni indriyasa½var±d²ni.
P±timokkhasa½varasa½vutoti yo hi na½ p±ti rakkhati, ta½ mokkheti moceti ±p±yik±d²hi dukkheh²ti p±timokkhanti laddhan±mena sikkh±padas²lena pihitak±yavac²dv±ro. So pana yasm± eva½bh³to tena samann±gato n±ma hoti, tasm± vutta½ “p±t²mokkhasa½varena samann±gato”ti.
Aparo nayo– kiles±na½ balavabh±vato, p±pakiriy±ya ca sukarabh±vato, puññakiriy±ya ca dukkarabh±vato bahukkhattu½ ap±yesu patanas²loti p±t², puthujjano. Aniccat±ya v± bhav±d²su kammavegakkhitto ghaµiyanta½ viya anavaµµh±nena paribbhamanato gamanato gamanas²loti p±t², maraºavasena tamhi tamhi sattanik±ye attabh±vassa p±tanas²lo v± p±t², sattasant±no, cittameva v±. Ta½ p±ti½ sa½s±radukkhato mokkhet²ti p±timokkha½. Cittassa hi vimokkhena satto vimuttoti vuccati. Vuttañhi “cittavod±n± visujjhant²”ti, “anup±d±ya ±savehi citta½ vimuttan”ti (mah±va. 28) ca.
Atha v± avijj±din± hetun± sa½s±re patati gacchati pavattat²ti p±ti, “avijj±n²varaº±na½ satt±na½ taºh±sa½yojan±na½ sandh±vata½ sa½saratan”ti (sa½. ni. 2.124) hi vutta½, tassa p±tino sattassa taºh±disa½kilesattayato mokkho eten±ti p±timokkho. “Kaºµhek±¼o”ti-±d²na½ viyassa sam±sasiddhi veditabb±.
Atha v± p±teti vinip±teti dukkheti p±ti, citta½. Vuttañhi–
“Cittena n²yate loko, cittena parikassat²”ti. (Sa½. ni. 1.62).

Tassa p±tino mokkho eten±ti p±timokkho. Patati v± etena ap±yadukkhe sa½s±radukkhe c±ti p±ti, taºh±disa½kileso. Vuttañhi–

“Taºh± janehi purisa½, (sa½. ni. 1.56-57) taºh±dutiyo puriso”ti (itivu. 15, 105; a. ni. 4.9) ca ±di.

Tato p±tito mokkhoti p±timokkho.

Atha v± patati etth±ti p±ti, cha ajjhattikab±hir±ni ±yatan±ni. Vuttañhi–
“Chasu loko samuppanno, chasu kubbati santhavan”ti (sa½. ni. 1.70; su. ni. 171).

Tato cha-ajjhattikab±hir±yatanasaªkh±tato p±tito mokkhoti p±timokkho.

Atha v± p±to vinip±to assa atth²ti p±t², sa½s±ro. Tato mokkhoti p±timokkho.
Atha v± sabbalok±dhipatibh±vato dhammissaro bhagav± “pat²”ti vuccati, muccati eten±ti mokkho, patino mokkho patimokkho tena paññattatt±ti, patimokkho eva p±timokkho. Sabbaguº±na½ v± m³labh±vato uttamaµµhena pati ca so yath±vuttaµµhena mokkho c±ti patimokkho, patimokkho eva p±timokkho. Tath± hi vutta½ “p±timokkhanti ±dimeta½ mukhameta½ pamukhametan”ti (mah±va. 135) vitth±ro.
Atha v± pa-iti pak±re, at²ti accantatthe nip±to, tasm± pak±rehi accanta½ mokkhet²ti p±timokkho. Idañhi s²la½ saya½ tadaªgavasena, sam±dhisahita½ paññ±sahitañca vikkhambhanavasena, samucchedavasena ca accanta½ mokkheti mocet²ti p±timokkho. Pati pati mokkhoti v± patimokkho, tamh± tamh± v²tikkamadosato pacceka½ mokkhoti attho. Patimokkho eva p±timokkho. Mokkho v± nibb±na½, tassa mokkhassa patibimbabh³toti patimokkho. S²lasa½varo hi s³riyassa aruºuggamana½ viya nibb±nassa udayabh³to tappaµibh±go viya yath±raha½ kilesanibb±panato patimokkha½, patimokkha½yeva p±timokkha½.
Atha v± mokkha½ pati vattati, mokkh±bhimukhanti v± patimokkha½, patimokkhameva p±timokkhanti evamettha p±timokkhasaddassa attho veditabbo.
¾c±ragocarasampannoti k±yikav±casika-av²tikkamasaªkh±tena ±c±rena, navesiy±digocarat±disaªkh±tena gocarena sampanno, sampanna-±c±ragocaroti attho. Appamattakes³ti parittakesu an±pattigaman²yesu. “Dukkaµadubbh±sitamattes³”ti apare. Vajjes³ti g±rayhesu. Te pana ekantato akusalasabh±v± hont²ti ±ha “akusaladhammes³”ti. Bhayadass²ti bhayato dassanas²lo, param±ºumattampi vajja½ sineruppam±ºa½ viya katv± bh±yanas²lo. Samm± ±diyitv±ti sammadeva sakkacca½ sabbasova ±diyitv±. Sikkh±pades³ti niddh±raºe bhummanti samud±yato avayavaniddh±raºa½ dassento “sikkh±padesu ta½ ta½ sikkh±pada½ sam±diyitv± sikkhat²”ti attham±ha, sikkh±padameva hi sam±d±tabba½ sikkhitabbañc±ti adhipp±yo. Ya½ kiñci sikkh±pades³ti sikkh±koµµh±sesu m³lapaññatti-anupaññattisabbatthapaññattipadesapaññatti-±dibheda½ ya½ kiñci sikkhitabba½. Ya½ paµipajjitabba½ p³retabba½ s²la½, ta½ pana dv±ravasena duvidhamev±ti ±ha “k±yika½ v± v±casika½ v±”ti. Imasmi½ atthavikappe sikkh±pades³ti ±dh±re bhumma½ sikkh±bh±gesu kassaci visu½ aggahaºato. Ten±ha “ta½ sabban”ti.
Aññatara½ devaghaµanti aññatara½ devanik±ya½. ¾g±m² hot²ti paµisandhivasena ±gamanas²lo hoti. ¾gant±ti etth±pi eseva nayo. Imin± aªgen±ti imin± k±raºena.
Sukkhavipassako yebhuyyena catudh±tuvavatth±namukhena kammaµµh±n±bhinives² hot²ti ±ha “sukkhavipassakassa dh±tukammaµµh±nikabhikkhuno”ti. Vuttamevattha½ sampiº¹etv± nigamento “paµhamena aªgen±”ti-±dim±ha.
Cittassa sukhumabh±vo idha sukhamattabh±vam±pannena daµµhabboti ±ha “sabb±pi hi t±”ti-±di. Tantivasen±ti kevala½ tantiµµhapanavasena, na pana therassa kassaci maggassa v± phalassa v± upp±danatth±ya, n±pi samm±paµipattiya½ yojanatth±y±ti adhipp±yo.
38. Chaµµhe mah±kacc±noti gihik±le ujjenirañño purohitaputto abhir³po dassan²yo p±s±diko suvaººavaººo ca. Varaº± n±ma rukkho, tassa avid³re bhavatt± nagarampi varaºasaddena vuccat²ti ±ha “varaº± n±ma eka½ nagaran”ti. Dvandapadassa pacceka½ abhisambandho hot²ti hetusadda½ pacceka½ yojetv± dassento “k±mar±g±bhinivesahet³”ti-±dim±ha. Hetusaddena sambandhe sati yo attho sambhavati, ta½ dassetu½ “ida½ vutta½ hot²”ti-±dim±ha. Tattha k±mar±gena abhiniviµµhatt±ti etena k±mar±g±bhinivesahet³ti imassa attha½ d²peti, tath± vinibaddhatt±ti-±d²hi k±mar±gavinibaddhahet³ti-±d²na½. Tato mukhoti tadabhimukho. M±nanti ±¼hak±dim±nabhaº¹a½. Sesamettha utt±nameva.
39. Sattame madhur±yanti uttaramadhur±ya½. Gund±vaneti kaºhagund±vane, k±¼apippalivaneti attho. Jar±jiººeti jar±ya jiººe, na by±dhi-±d²na½ vasena jiººasadise n±pi ak±likena jar±ya abhibh³te. Vayovuddheti jiººatt± eva cassa vayovuddhippattiy± vuddhena s²l±divuddhiy±. J±timahallaketi j±tiy± mahantat±ya cirarattat±ya mahallake, na bhogapariv±r±d²h²ti attho. Addhagateti ettha addha-saddo d²ghak±lav±c²ti ±ha “d²ghak±laddh±na½ atikkante”ti. Vayoti purimapadalopen±ya½ niddesoti ±ha “pacchimavayan”ti, vassasatassa tatiyakoµµh±sasaªkh±ta½ pacchimavaya½ anuppatteti attho.
Bhavati ettha phala½ tad±yattavuttit±y±ti bh³mi, k±raºanti ±ha “yena k±raºen±”ti-±di. Paripakkoti pariºato, vuddhibh±va½ pattoti attho. Moghajiººoti anto thirakaraº±na½ dhamm±na½ abh±vena tucchajiººo n±ma. B±lad±rakopi daharoti vuccat²ti tato visesanattha½ “yuv±”ti vutta½. Atikkantapaµhamavay± eva satt± sabh±vena palitasir± hont²ti paµhamavaye µhitabh±va½ dassetu½ “susuk±¼akeso”ti vutta½. Bhadren±ti laddhakena. Ekacco hi daharopi sam±no k±ºo v± hoti kuºi-±d²na½ v± aññataro, so na bhadrena yobbanena samann±gato n±ma hoti. Yo pana abhir³po hoti dassan²yo p±s±diko sabbasampattisampanno ya½ yadeva alaªk±raparih±ra½ icchati, tena tena alaªkato devaputto viya carati, aya½ bhadrena yobbanena samann±gato n±ma hoti. Tenev±ha “yena yobbanena samann±gato”ti-±di.
Yamhi saccañca dhammo c±ti yamhi puggale so¼asah±k±rehi paµividdhatt± catubbidha½ sacca½, ñ±ºena sacchikatatt± navavidhalokuttaradhammo ca atthi. Ahi½s±ti desan±mattameta½, yamhi pana catubbidh±pi appamaññ±bh±van± atth²ti attho. Sa½yamo damoti s²lañceva indriyasa½varo ca. Vantamaloti maggañ±ºena n²haµamalo. Dh²roti dhitisampanno. Theroti so imehi thirabh±vak±raºehi samann±gatatt± theroti pavuccat²ti attho.
40. Aµµhame “cor± balavanto hont²”ti pada½ uddharitv± yehi k±raºehi te balavanto honti, tesa½ sabbh±va½ dassento “pakkhasampann±”ti-±dim±ha. Tattha niv±saµµh±nasampannat± giridugg±disabbh±vato. Atiy±tunti anto y±tu½, gantu½ pavisitunti attho. Ta½ pana antopavisana½ kenaci k±raºena bahigatassa hot²ti ±ha “bahiddh± janapadac±rika½ caritv±”ti-±di. Niyy±tunti bahi nikkhamitu½. Tañca bahinikkhamana½ bahiddh±karaº²ye sati sambhavat²ti ±ha “cor± janapada½ vilumpant²”ti-±di. Anusaññ±tunti anusañcaritu½. Sesamettha utt±nameva.
41. Navame micch±paµipatt±dhikaraºahet³ti ettha adhi-saddo anatthakoti ±ha “micch±paµipattiy± karaºahet³”ti. Na ±r±dhakoti na samp±dako na parip³rako. ѱyati paµivijjhanavasena nibb±na½ gacchat²ti ñ±yo, so eva ta½samaªgina½ vaµµadukkhap±tato dh±raºaµµhena dhammoti ñ±yo dhammo, ariyamaggo. So panettha saha vipassan±ya adhippetoti ±ha “sahavipassanaka½ maggan”ti. ¾r±dhana½ n±ma sa½siddhi, s± pana yasm± samp±danena parip³raºena icchit±, tasm± vutta½ “samp±detu½ p³retun”ti.
42. Dasame duggahiteh²ti atthato byañjanato ca duµµhu gahitehi, ³n±dhikavipar²tapadapacc±bhaµµh±divasena vilometv± gahiteh²ti attho. Uppaµip±µiy± gahiteh²ti ida½ pana nidassanamatta½ duggahassa ³n±dhik±divasenapi sambhavato. Tenev±ha “attano duggahitasuttant±na½yeva atthañca p±¼iñca uttaritara½ katv± dassent²”ti.

Samacittavaggavaººan± niµµhit±.