3. Uruvelavaggo

1. Paµhama-uruvelasuttavaººan±

21. Tatiyassa paµhame mah±vel± viya mah±vel±, vipulav±likapuñjat±ya mahanto vel±taµo viy±ti attho. Ten±ha “mah±v±likar±s²ti attho”ti. Uru, maru, sikat±, v±luk±, vaººu, v±lik±ti ime sadd± sam±natth±, byañjanameva n±na½. Ten±ha “ur³ti v±lik± vuccat²”ti.
Najj±ti nadati sadd±yat²ti nad², tass± najj±, nadiy± ninnag±y±ti attho. Nerañjar±y±ti “nelañjal±y±”ti vattabbe la-k±rassa ra-k±ra½ katv± “nerañjar±y±”ti vutta½, kaddamasev±lapaºak±didosarahitasalil±y±ti attho. Keci “n²la½-jal±y±ti vattabbe nerañjar±y±”ti vadanti. N±mameva v± eta½ tass± nadiy±ti veditabba½. Tass± nadiy± t²re yattha bhagav± vih±si, ta½ dassetu½ “ajap±lanigrodhe”ti vutta½. Kasm± pan±ya½ ajap±lanigrodho n±ma j±toti ±ha “tass±”ti-±di. Keci pana “yasm± tattha vede sajjh±yitu½ asamatth± mahallakabr±hmaº± p±k±raparikkhepayutt±ni nivesan±ni katv± sabbe vasi½su, tasm±ssa ajap±lanigrodhoti n±ma½ j±tan”ti vadanti Tatr±ya½ vacanattho– na japant²ti ajap±, mant±na½ anajjh±yak±ti attho. Ajap±lanti ±diyanti niv±sa½ etth±ti ajap±loti. Apare pana vadanti “yasm± majjhanhikasamaye antopaviµµhe aje attano ch±y±ya p±leti rakkhati, tasm± ‘ajap±lo’tissa n±ma½ ru¼han”ti. Sabbatth±pi n±mameta½ tassa rukkhassa.
Paµham±bhisambuddhoti paµhama½ abhisambuddho, anun±sikalopen±ya½ niddeso. Tenev±ha “sambuddho hutv± paµhamamev±”ti. Paµhamanti ca bh±vanapu½sakaniddeso, tasm± abhisambuddho hutv± paµhama½ ajap±lanigrodhe vihar±m²ti evamettha sambandho veditabbo. Aya½ vitakkoti aya½ “kinnu khv±ha½…pe… vihareyyan”ti eva½ pavattavitakko. Hatth² ca v±naro ca tittiro ca hatthiv±naratittir±.
Ye vuddhamapac±yant²ti j±tivuddho, vayovuddho, guºavuddhoti tayo vuddh±. Tesu j±tisampanno j±tivuddho n±ma, vaye µhito vayovuddho n±ma, guºasampanno guºavuddho n±ma. Tesu guºasampanno vayovuddho imasmi½ µh±ne vuddhoti adhippeto. Apac±yant²ti jeµµh±pac±yik±kammena p³jenti. Dhammassa kovid±ti jeµµh±pac±yanadhammassa kovid± kusal±. Diµµheva dhammeti imasmi½yeva attabh±ve. P±sa½s±ti pasa½s±rah±. Sampar±ye ca suggat²ti samparetabbe ima½ loka½ hitv± gantabbe paralokepi tesa½ sugatiyeva. Aya½ panettha piº¹attho– khattiy± v± hontu br±hmaº± v± vess± v± sudd± v± gahaµµh± v± pabbajit± v± tiracch±nagat± v±, ye keci satt± jeµµh±pacitikammena s²l±diguºasampann±na½ vayovuddh±na½ apaciti½ karonti, te imasmiñca attabh±ve jeµµh±pacitik±rak±ti pasa½sa½ vaººana½ thomana½ labhanti, k±yassa ca bhed± sagge nibbattant²ti.
Aññasminti parasmi½. Att± na hot²ti añño, paro. So panettha na yo koci adhippeto, atha kho garuµµh±niyo. Ten±ha “kañci garuµµh±ne aµµhapetv±”ti. Patissati garuno ±ºa½ sampaµicchat²ti patisso, na patisso appatisso, patissayarahito, garupassayarahitoti attho.
Sadevaketi avayavena viggaho samud±yo sam±sattho. Sadevakaggahaºena pañcak±m±vacaradevaggahaºa½ p±risesañ±yena itaresa½ padantarehi saªgahitatt±. Sam±rakaggahaºena chaµµhak±m±vacaradevaggahaºa½ pacc±sattiñ±yena. Tattha hi m±ro j±to tanniv±s² ca hoti. Sabrahmakavacanena brahmak±yik±dibrahmaggahaºa½ pacc±sattiñ±yeneva. Sassamaºabr±hmaºiy± paj±y±ti s±sanassa paccatthikasamaºabr±hmaºaggahaºa½. Nidassanamattañceta½ apaccatthik±na½ asamit±b±hitap±p±nañca samaºabr±hmaº±na½ teneva vacanena gahitatt±. K±ma½ “sadevake”ti-±divisesan±na½ vasena sattavisayo lokasaddoti viññ±yati tulyayogavisayatt± tesa½, “salomako sapakkhako”ti-±d²su pana atulyayoge aya½ sam±so labbhat²ti byabhic±radassanato paj±gahaºanti paj±vacanena sattalokaggahaºa½.
Devabh±vas±maññena m±rabrahmesu gahitesupi itarehi tesa½ labbham±navisesadassanattha½ visu½ gahaºanti dassento “m±ro n±m±”ti-±dim±ha. M±ro brahm±nampi vicakkhukamm±ya pahot²ti ±ha “sabbesan”ti. Upar²ti uparibh±ge. Brahm±ti dasasahassibrahm±na½ sandh±y±ha. Tath± c±ha “dasahi aªgul²h²”ti-±di. Idha d²ghanik±y±dayo viya b±hirak±nampi ganthanik±yo labbhat²ti ±ha “ekanik±y±divasen±”ti. Vatthuvijj±d²ti ±di-saddena vijj±µµh±n±ni saªgayhanti. Yath±saka½ kammakilesehi paj±tatt± nibbattatt± paj±, sattanik±yo, tass± paj±ya. Sadevamanuss±y±ti v± imin± sammutidevaggahaºa½ tadavasiµµhamanussalokaggahaºañca daµµhabba½.
Eva½ bh±gaso loka½ gahetv± yojana½ dassetv± id±ni abh±gaso loka½ gahetv± yojana½ dassetu½ “apicetth±”ti-±di vutta½. Lokavasena vutt±ni “lok²yanti ettha kamma½ kammaphal±n²”ti katv±. Paj±vasena “hetupaccayehi paj±t±”ti katv±. S²lasampannataranti ettha paripuººasampannat± adhippet± “sampanna½ s±liked±ran”ti-±d²su (j±. 1.14.1) viya. Ten±ha “adhikataranti attho”ti. Paripuººañhi adhikataranti vattu½ arahati. K±raºanti yutti½. Atthanti avipar²tattha½. Va¹¹hinti ativa¹¹hinimitta½.
Imin± vacanen±ti imasmi½ sutte anantara½ vuttavacanena. Na kevala½ imin±va, suttantarampi ±netv± paµib±hitabboti dassento “na me ±cariyo atth²”ti-±dim±ha. Tattha na me ±cariyo atth²ti lokuttaradhamme mayha½ ±cariyo n±ma natthi. Kiñc±pi lokiyadhamm±nampi y±diso lokan±thassa adhigamo, na t±diso adhigamo par³padeso atthi. Lokuttaradhamme panassa lesopi natthi. Natthi me paµipuggaloti mayha½ s²l±d²hi guºehi paµinidhibh³to puggalo n±ma natthi. Saranti karaºe eta½ paccattavacananti ±ha “saranten±”ti, saranti v± saraºahetu c±ti attho.
Yatoti bhummatthe tosaddoti ±ha “yasmi½ k±le”ti. Rattiyo j±nant²ti rattaññ³, attano pabbajitadivasato paµµh±ya bah³ rattiyo j±nanti, cirapabbajit±ti vutta½ hoti. Rattaññ³na½ mahantabh±vo rattaññumahanta½. Bh±vappadh±no esa niddeso. “Rattaññumahattan”ti v± p±µho. Esa nayo sesesupi. Theranavamajjhim±na½ vasena vipulabh±vo vepullamahanta½. Sikkhattayasaªgahitassa s±sanabrahmacariyassa jh±n±bhiññ±divasena vipulabh±vo brahmacariyamahanta½. Visiµµhassa paccayal±bhassa vipulabh±vo l±bhaggamahanta½. Catubbidhena mahanten±ti catubbidhena mahantabh±vena. Mah±paj±patiy± dussayugad±nak±leti bhagavato saªghe g±ravassa p±kaµak±ladassanamatta½. Na hi bhagav± tato pubbe saªghe g±ravarahito vih±si.

Paµhama-uruvelasuttavaººan± niµµhit±.